John 1
Christian Standard Bible
Prologue
1 In the beginning(A) was the Word,(B) and the Word was with God, and the Word was God.(C) 2 He was with God in the beginning.(D) 3 All things were created(E) through him,(F) and apart from him not one thing was created that has been created. 4 In him was life,[a](G) and that life was the light(H) of men. 5 That light shines(I) in the darkness, and yet the darkness did not overcome[b] it.(J)
6 There was a man sent from God whose name was John.(K) 7 He came as a witness to testify about the light, so that all might believe through him.[c] 8 He was not the light, but he came to testify(L) about the light. 9 The true light(M) that gives light to everyone was coming into the world.[d](N)
10 He was in the world, and the world was created(O) through him, and yet the world did not recognize him. 11 He came to his own, and his own people did not receive him. 12 But to all who did receive(P) him,(Q) he gave them the right(R) to be[e] children(S) of God,(T) to those who believe(U) in his name,(V) 13 who were born,(W) not of natural descent,[f] or of the will(X) of the flesh,(Y) or of the will of man,[g] but of God.(Z)
14 The Word(AA) became flesh(AB) and dwelt[h] among us. We observed his glory,(AC) the glory as the one and only(AD) Son[i] from the Father, full of grace and truth. 15 (John testified concerning him and exclaimed, “This was the one of whom I said, ‘The one coming after me(AE) ranks ahead of me,(AF) because he existed before me.’”)(AG) 16 Indeed, we have all received grace(AH) upon[j] grace from his fullness, 17 for the law was given through Moses;(AI) grace and truth(AJ) came through Jesus Christ. 18 No one has ever seen God. The one and only(AK) Son, who is himself God and is at the Father’s(AL) side[k]—he has revealed him.(AM)
John the Baptist’s Testimony
19 This was John’s testimony when the Jews from Jerusalem(AN) sent priests(AO) and Levites(AP) to ask him, “Who are you?”
20 He didn’t deny it but confessed, “I am not the Messiah.”(AQ)
21 “What then?” they asked him. “Are you Elijah?” (AR)
“I am not,” he said.
“Are you the Prophet?” (AS)
“No,” he answered.
22 “Who are you, then?” they asked. “We need to give an answer to those who sent us. What can you tell us about yourself?”
23 He said, “I am a voice of one crying out in the wilderness: Make straight the way of the Lord[l](AT)—just as Isaiah(AU) the prophet said.”
24 Now they had been sent from the Pharisees.(AV) 25 So they asked him, “Why then do you baptize if you aren’t the Messiah, or Elijah, or the Prophet?”
26 “I baptize with[m] water,”(AW) John answered them. “Someone stands among you, but you don’t know him. 27 He is the one coming after me,[n](AX) whose sandal strap I’m not worthy to untie.” 28 All this happened in Bethany[o] across the Jordan,(AY) where John was baptizing.
The Lamb of God
29 The next day John saw Jesus coming toward him and said, “Look, the Lamb of God,(AZ) who takes away the sin(BA) of the world! 30 This is the one I told you about: ‘After me comes a man who ranks ahead of me, because he existed before me.’ 31 I didn’t know him,(BB) but I came baptizing with water so that he might be revealed(BC) to Israel.” 32 And John testified, “I saw the Spirit(BD) descending from heaven like a dove, and he rested on him.(BE) 33 I didn’t know him, but he who sent me to baptize with water told me, ‘The one you see the Spirit descending and resting on—he is the one who baptizes with the Holy Spirit.’(BF) 34 I have seen and testified that this is the Son of God.”[p](BG)
35 The next day, John was standing with two of his disciples. 36 When he saw Jesus passing by, he said, “Look, the Lamb of God!”
37 The two disciples heard him say this and followed Jesus. 38 When Jesus turned and noticed them following him, he asked them, “What are you looking for?”
They said to him, “Rabbi”(BH) (which means “Teacher”), “where are you staying?”
39 “Come and you’ll see,” he replied. So they went and saw where he was staying, and they stayed with him that day. It was about four in the afternoon.[q]
40 Andrew,(BI) Simon Peter’s brother, was one of the two who heard John and followed him. 41 He first found his own brother Simon and told him, “We have found the Messiah”[r](BJ) (which is translated “the Christ”),(BK) 42 and he brought Simon to Jesus.
When Jesus saw him, he said, “You are Simon, son of John.[s] You will be called Cephas”(BL) (which is translated “Peter”[t]).
Philip and Nathanael
43 The next day Jesus[u] decided to leave for Galilee. He found Philip(BM) and told him, “Follow me.”
44 Now Philip was from Bethsaida,(BN) the hometown of Andrew and Peter. 45 Philip found Nathanael(BO) and told him, “We have found the one Moses wrote about in the law (and so did the prophets(BP)): Jesus the son of Joseph,(BQ) from Nazareth.”(BR)
46 “Can anything good(BS) come out of Nazareth?” Nathanael asked him.
“Come and see,” Philip answered.
47 Then Jesus saw Nathanael coming toward him and said about him, “Here truly is an Israelite(BT) in whom there is no deceit.”
48 “How do you know me?” Nathanael asked.
“Before Philip called you, when you were under the fig tree, I saw you,” Jesus answered.
49 “Rabbi,”(BU) Nathanael replied, “You are the Son(BV) of God; you are the King of Israel!” (BW)
50 Jesus responded to him, “Do you believe because I told you I saw you under the fig tree? You will see greater things than this.” 51 Then he said, “Truly I tell you, you will see heaven opened and the angels of God(BX) ascending and descending(BY) on the Son of Man.”(BZ)
Footnotes
- 1:3–4 Other punctuation is possible:... not one thing was created. What was created in him was life
- 1:5 Or grasp, or comprehend, or overtake; Jn 12:35
- 1:7 Or it (the light)
- 1:9 Or The true light who comes into the world gives light to everyone, or The true light enlightens everyone coming into the world.
- 1:12 Or become
- 1:13 Lit blood
- 1:13 Or not of human lineage, or of human capacity, or of human volition
- 1:14 Or and dwelt in a tent; lit and tabernacled
- 1:14 Son is implied from the reference to the Father and from Gk usage.
- 1:16 Or in place of
- 1:18 Other mss read The one and only Son, who is at the Father’s side
- 1:23 Is 40:3
- 1:26 Or in, also in vv. 31,33
- 1:27 Other mss add who came before me
- 1:28 Other mss read in Bethabara
- 1:34 Other mss read is the Chosen One of God
- 1:39 Lit about the tenth hour
- 1:41 Both Hb Messiah and Gk Christos mean “anointed one”
- 1:42 Other mss read “Simon, son of Jonah
- 1:42 Both Aramaic Cephas and Gk Petros mean “rock”
- 1:43 Lit he
Juan 1
Nueva Traducción Viviente
Prólogo: Cristo, la Palabra eterna
1 En el principio la Palabra ya existía.
La Palabra estaba con Dios,
y la Palabra era Dios.
2 El que es la Palabra existía en el principio con Dios.
3 Dios creó todas las cosas por medio de él,
y nada fue creado sin él.
4 La Palabra le dio vida a todo lo creado,[a]
y su vida trajo luz a todos.
5 La luz brilla en la oscuridad,
y la oscuridad jamás podrá apagarla.[b]
6 Dios envió a un hombre llamado Juan el Bautista[c] 7 para que contara acerca de la luz, a fin de que todos creyeran por su testimonio. 8 Juan no era la luz; era solo un testigo para hablar de la luz. 9 Aquel que es la luz verdadera, quien da luz a todos, venía al mundo.
10 Vino al mismo mundo que él había creado, pero el mundo no lo reconoció. 11 Vino a los de su propio pueblo, y hasta ellos lo rechazaron; 12 pero a todos los que creyeron en él y lo recibieron, les dio el derecho de llegar a ser hijos de Dios. 13 Ellos nacen de nuevo, no mediante un nacimiento físico como resultado de la pasión o de la iniciativa humana, sino por medio de un nacimiento que proviene de Dios.
14 Entonces la Palabra se hizo hombre[d] y vino a vivir entre nosotros. Estaba lleno de amor inagotable y fidelidad.[e] Y hemos visto su gloria, la gloria del único Hijo del Padre.
15 Juan dio testimonio de él cuando clamó a las multitudes: «A él me refería yo cuando decía: “Alguien viene después de mí que es muy superior a mí porque existe desde mucho antes que yo”».
16 De su abundancia, todos hemos recibido una bendición inmerecida tras otra.[f] 17 Pues la ley fue dada por medio de Moisés, pero el amor inagotable de Dios y su fidelidad vinieron por medio de Jesucristo. 18 Nadie ha visto jamás a Dios; pero el Único, que es Dios,[g] está íntimamente ligado al Padre. Él nos ha revelado a Dios.
El testimonio de Juan el Bautista
19 Este fue el testimonio que dio Juan cuando los líderes judíos enviaron sacerdotes y ayudantes del templo[h] desde Jerusalén para preguntarle:
—¿Quién eres?
20 Él dijo con toda franqueza:
—Yo no soy el Mesías.
21 —Bien. Entonces, ¿quién eres?—preguntaron—. ¿Eres Elías?
—No—contestó.
—¿Eres el Profeta que estamos esperando?[i]
—No.
22 —Entonces, ¿quién eres? Necesitamos alguna respuesta para los que nos enviaron. ¿Qué puedes decirnos de ti mismo?
23 Juan contestó con las palabras del profeta Isaías:
«Soy una voz que clama en el desierto:
“¡Abran camino para la llegada del Señor!”»[j].
24 Entonces los fariseos que habían sido enviados 25 le preguntaron:
—Si no eres el Mesías, ni Elías, ni el Profeta, ¿con qué derecho bautizas?
26 Juan les dijo:
—Yo bautizo con[k] agua, pero aquí mismo, en medio de la multitud, hay alguien a quien ustedes no reconocen. 27 Aunque su servicio viene después del mío, yo ni siquiera soy digno de ser su esclavo, ni de desatar las correas de sus sandalias.
28 Ese encuentro ocurrió en Betania, una región situada al oriente del río Jordán, donde Juan estaba bautizando.
Jesús, el Cordero de Dios
29 Al día siguiente, Juan vio que Jesús se le acercaba y dijo: «¡Miren! ¡El Cordero de Dios, que quita el pecado del mundo! 30 A él me refería cuando yo decía: “Después de mí, vendrá un hombre que es superior a mí porque existe desde mucho antes que yo”. 31 No lo reconocí como el Mesías, aunque estuve bautizando con agua para que él fuera revelado a Israel».
32 Entonces Juan dio testimonio: «Vi al Espíritu Santo descender del cielo como una paloma y reposar sobre él. 33 Yo no sabía que era el Mesías, pero cuando Dios me envió a bautizar con agua, me dijo: “Aquel, sobre quien veas que el Espíritu desciende y reposa, es el que bautizará con el Espíritu Santo”. 34 Vi que eso sucedió con Jesús, por eso doy testimonio de que él es el Elegido de Dios[l]».
Los primeros discípulos
35 Al día siguiente, Juan estaba otra vez allí con dos de sus discípulos. 36 Al pasar Jesús, Juan lo miró y declaró: «¡Miren! ¡Ahí está el Cordero de Dios!». 37 Cuando los dos discípulos de Juan lo oyeron, siguieron a Jesús.
38 Jesús miró a su alrededor y vio que ellos lo seguían.
—¿Qué quieren?—les preguntó.
Ellos contestaron:
—Rabí (que significa “Maestro”), ¿dónde te hospedas?
39 —Vengan y vean—les dijo.
Eran como las cuatro de la tarde cuando lo acompañaron al lugar donde se hospedaba, y se quedaron el resto del día con él.
40 Andrés, hermano de Simón Pedro, era uno de estos hombres que, al oír lo que Juan dijo, siguieron a Jesús. 41 Andrés fue a buscar a su hermano Simón y le dijo: «Hemos encontrado al Mesías» (que significa «Cristo»[m]).
42 Luego Andrés llevó a Simón, para que conociera a Jesús. Jesús miró fijamente a Simón y le dijo: «Tu nombre es Simón hijo de Juan, pero te llamarás Cefas» (que significa «Pedro»[n]).
43 Al día siguiente, Jesús decidió ir a Galilea. Encontró a Felipe y le dijo: «Ven, sígueme». 44 Felipe era de Betsaida, el pueblo natal de Andrés y Pedro.
45 Felipe fue a buscar a Natanael y le dijo:
—¡Hemos encontrado a aquel de quien Moisés[o] y los profetas escribieron! Se llama Jesús, el hijo de José, de Nazaret.
46 —¡Nazaret!—exclamó Natanael—. ¿Acaso puede salir algo bueno de Nazaret?
—Ven y compruébalo tú mismo—le respondió Felipe.
47 Mientras ellos se acercaban, Jesús dijo:
—Aquí viene un verdadero hijo de Israel, un hombre totalmente íntegro.
48 —¿Cómo es que me conoces?—le preguntó Natanael.
—Pude verte debajo de la higuera antes de que Felipe te encontrara—contestó Jesús.
49 Entonces Natanael exclamó:
—Rabí, ¡tú eres el Hijo de Dios, el Rey de Israel!
50 Jesús le preguntó:
—¿Crees eso solo porque te dije que te había visto debajo de la higuera? Verás cosas más grandes que esta.
51 Y agregó: «Les digo la verdad, todos ustedes verán el cielo abierto y a los ángeles de Dios subiendo y bajando sobre el Hijo del Hombre, quien es la escalera entre el cielo y la tierra[p]».
Footnotes
- 1:3-4 O y nada de lo que fue creado, fue creado sino por medio de él. La Palabra dio vida a todo.
- 1:5 O y la oscuridad no la ha entendido.
- 1:6 En griego un hombre llamado Juan.
- 1:14a En griego se hizo carne.
- 1:14b O de gracia y verdad; similar en 1:17.
- 1:16 O recibido la gracia de Cristo en lugar de la gracia de la ley; en griego dice recibido gracia sobre gracia.
- 1:18 Algunos manuscritos dicen pero el único Hijo.
- 1:19 En griego y levitas.
- 1:21 En griego ¿Eres tú el Profeta? Ver Dt 18:15, 18; Ml 4:5-6.
- 1:23 Is 40:3.
- 1:26 O en; también en 1:31, 33.
- 1:34 Algunos manuscritos dicen el Hijo de Dios.
- 1:41 Tanto Mesías (término hebreo) como Cristo (término griego) significan «ungido».
- 1:42 Tanto el nombre Cefas (del arameo) como el nombre Pedro (del griego) significan «roca».
- 1:45 En griego Moisés en la ley.
- 1:51 En griego subiendo y bajando sobre el Hijo del Hombre; ver Gn 28:10-17. «Hijo del Hombre» es un título que Jesús empleaba para referirse a sí mismo.
John 1
1599 Geneva Bible
The Holy Gospel of Jesus Christ, According to John
1 That Word begotten of God before all worlds, 2 and which was ever with the Father, 14 is made man. 6, 7 For what end John was sent from God. 15 His preaching of Christ’s office. 19, 20 The record that he bare given out unto the Priests. 40 The calling of Andrew, 42 of Peter, 43 Philip, 45 and Nathanael.
1 In [a]the [b]beginning [c]was [d]that Word, and that Word was [e]with God, and that [f]Word was God.
2 This same was in the beginning with God.
3 (A)[g]All [h]things were made by it, and [i]without it [j]was made nothing that was made.
4 [k]In it [l]was life, and that life was [m]the light of men.
5 [n]And that light shineth in the wilderness, and the darkness [o]comprehendeth it not.
6 ¶ (B)[p]There was a man sent from God, whose name was John.
7 This same came for a witness, to bear witness of that light, that all men [q]through him might believe.
8 He was not [r]that light, but was sent to bear witness of that light.
9 [s]This was [t]that true light, which lighteth every man that cometh into the world.
10 [u]He was in the world, and the world was (C)made by him: and the world knew him not.
11 He came [v]unto his own, and his own received him not.
12 [w]But as many as received him, to them he gave [x]prerogative to be the sons of God, even to them that believe in his Name,
13 Which are born not of blood, nor of the [y]will of the flesh, nor of the will of man, but of God.
14 (D)[z]And that Word was made [aa]flesh, and [ab]dwelt among us, (and we (E)saw the [ac]glory thereof, [ad]as the glory of the only begotten Son of the Father) [ae]full of grace and truth.
15 ¶ [af]John bare witness of him, and cried, saying, This was he of whom I said, He that cometh [ag]after me, was [ah]before me: for he was better than I.
16 (F)[ai]And of his fullness have all we received, and [aj]grace for grace.
17 For the Law was given by Moses, but grace and truth came by Jesus Christ.
18 (G)[ak]No man hath seen God at any time: that only begotten Son, which is in the [al]bosom of the Father, he hath [am]declared him.
19 ¶ [an]Then this is the record of John, when the Jews sent Priests and Levites from Jerusalem to ask him, Who art thou?
20 And he [ao]confessed and [ap]denied not, and said plainly, I (H)am not that Christ.
21 And they asked him, What then? Art thou Elijah? And he said, [aq]I am not. Art thou [ar]that Prophet? And he answered, No.
22 Then said they unto him, Who art thou, that we may give an answer to them that sent us? What sayest thou of thyself?
23 He said, I (I)am the voice of him that crieth in the wilderness, Make straight the way of the Lord, as said the Prophet Isaiah.
24 [as]Now they which were sent, were of the Pharisees.
25 And they asked him, and said unto him, [at]Why baptizest thou then, if thou be not that Christ, neither Elijah, nor that Prophet?
26 John answered them, saying, I baptize with water: but there is one [au]among you, whom ye know not.
27 (J)He it is that cometh after me, which was before me, whose shoe latchet I am not worthy to unloose.
28 These things were done in Bethabara beyond Jordan, where John did baptize.
29 ¶ [av]The next day John seeth Jesus coming unto him, and saith, Behold [aw]that Lamb of God, which [ax]taketh away the [ay]sin of the world.
30 This is he of whom I said, After me cometh a man, which was before me: for he was better than I.
31 And [az]I knew him not: but because he should be declared to Israel, therefore am I come, baptizing with water.
32 [ba]So John bare record, saying, I beheld, (K)that Spirit come down from heaven, like a dove, and it abode upon him,
33 And I knew him not: but he that sent me to baptize with water, he said unto me, Upon whom thou shalt see that Spirit come down, and tarry still on him, that is he which baptizeth with the holy Ghost.
34 And I saw, and bare record that this is [bb]that Son of God.
35 ¶ [bc]The next day, John stood again, and two of his disciples.
36 [bd]And he beheld Jesus walking by, and said, Behold that Lamb of God.
37 [be]And the two disciples heard him speak, and followed Jesus.
38 Then Jesus turned about, and saw them follow, and said unto them, What seek ye? And they said unto him, Rabbi, (which is to say by interpretation, Master) [bf]where dwellest thou?
39 He said unto them, Come, and see. They came and saw where he dwelt, and abode with him that day: for it was about the [bg]tenth hour.
40 Andrew, Simon Peter’s brother, was one of the two which had heard it of John, and that followed him.
41 The same found his brother Simon first, and said unto him, We have found that Messiah which is by interpretation, that [bh]Christ.
42 And he brought him to Jesus. And Jesus beheld him, and said, Thou art Simon the son of Jonah: thou shalt be called Cephas, which is by interpretation a stone.
43 ¶ The day following, Jesus would go into Galilee, and found Philip, and said unto him, Follow me.
44 Now Philip was of Bethsaida, the city of Andrew and Peter.
45 [bi]Philip found Nathanael, and said unto him, We have found him of whom (L)Moses did write in the Law, and the (M)Prophets, Jesus that Son of Joseph, that was of Nazareth.
46 [bj]Then Nathanael said unto him, Can there any good thing come out of Nazareth? Philip said to him, Come, and see.
47 [bk]Jesus saw Nathanael coming to him, and said of him, Behold indeed an Israelite, in whom is no guile.
48 [bl]Nathanael said unto him, Whence knewest thou me? Jesus answered, and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.
49 Nathanael answered, and said unto him, Rabbi, thou art that Son of God: thou art that King of Israel.
50 Jesus answered, and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.
51 And he said unto him, Verily, verily, I say unto you, Hereafter shall ye see heaven open, and the Angels of God (N)[bm]ascending, and descending upon that Son of man.
Footnotes
- John 1:1 The Son of God is of one, and the selfsame eternity or everlastingness, and of one and the selfsame essence or nature, with the Father.
- John 1:1 From his beginning, as the Evangelist saith, 1 John 1:1, as though he said, that the world began not then to have his being, when God began to make all that was made: for the word was even then when all things that were made, began to be made, and therefore he was before the beginning of all things.
- John 1:1 Had his being.
- John 1:1 This word, That, pointeth out unto us a peculiar and choice thing above all other, and putteth a difference between this Word, which is the Son of God, and the Laws of God, which otherwise also are called the word of God.
- John 1:1 This word (With) putteth out the distinction of persons to us.
- John 1:1 This word (Word) is the first in order in the sentence, and is that which the learned call (Subjectum:) and this word (God) is the latter in order, and the same which the learned call (Predicatum.)
- John 1:3 The son of God declareth that same his everlasting Godhead, both by the creating of all things, and also by the preserving of them, and especially by the excellent gifts of reason and understanding, wherewith he that beautified man above all other creatures.
- John 1:3 Paul expoundeth this place, Col. 1:15 and 16.
- John 1:3 That is, as the Father did work, so did the Son work with him: for he was fellow worker with him.
- John 1:3 Of all those things which were made, nothing was made without him.
- John 1:4 That is, by him: and it is spoken after the manner of the Hebrews, meaning thereby that by his force and working power all life cometh to the world.
- John 1:4 To wit, even then, when all things are made by him, for else he would have said, Life is in him, and not life was.
- John 1:4 That force of reason and understanding, which is kindled in our minds to acknowledge him, the author of so great a benefit.
- John 1:5 The light of men is turned into darkness, but yet so that there is clearness enough to make them without excuse.
- John 1:5 They could not perceive nor reach unto it, to receive any light of it, no, they did not so much as acknowledge him.
- John 1:6 There is another more full manifestation of the Son of God, to the consideration whereof men are in good time stirred up, even by John’s voice, who is as it were the herald of Christ.
- John 1:7 Through John.
- John 1:8 That light which we spake of, to wit, Christ, who only can lighten our darkness.
- John 1:9 When as the Son of God saw, that man did not acknowledge him by his works, although they were endued with understanding (which he had given to them all) he exhibited himself unto his people to be seen of them with their corporal eyes: yet neither so did they acknowledge him, nor receive him.
- John 1:9 Who only and properly deserveth to be called the light, for he shineth of himself and borroweth light of none.
- John 1:10 That person of the Word, was made manifest even at that time when the world was made.
- John 1:11 The Word showed himself again, when he came in the flesh.
- John 1:12 The Son being shut out of the most of his people, and acknowledged but of a few, doth regenerate them by his own virtue and power, and receiveth them into that honor which is common to all the children of God, that is to be the sons of God.
- John 1:12 He vouchsafed to give them this prerogative to take them to be his children.
- John 1:13 Of that gross and corrupt nature of man, which is throughout the Scriptures set as enemy to the Spirit.
- John 1:14 That Son, who is God from everlasting, took upon him man’s nature, that one and the selfsame might be both God and man, which manifestly appeared to many witnesses, that saw him amongst whom he was conversant, and unto whom by sure and undoubted arguments he showed both his natures.
- John 1:14 That is, man: so that the part is taken for the whole, by the figure Synecdoche: for he took upon him all our whole nature, that is to say, a true body, and a true soul.
- John 1:14 For a season, and when that was ended, he went up into heaven: for the word which he useth, is taken from tents: and yet notwithstanding, his absence from us in body is not such, but that he is always present with us, though not in flesh, yet by the virtue of his Spirit.
- John 1:14 The glory which he speaketh of here, is that manifestation of Christ’s majesty, which was as it were laid open before our eyes when the Son of God appeared in flesh.
- John 1:14 This word (as) doth not in this place betoken a likeness, but the truth of the matter, for his meaning is this, that we saw such a glory, as beseemed and was meet for the true and only begotten Son of God, who is Lord and King over all the world.
- John 1:14 He was not only a partaker of grace and truth, but was full of the very substance of grace and truth.
- John 1:15 John is a faithful witness of the excellency of Christ.
- John 1:15 That is, He before whom I am sent to prepare him the way: so that these words are referred to the time of his calling, and not of his age, for John was six months older than he.
- John 1:15 This sentence hath in it a turning of the reason as we call it, as who would say, a setting of that first which should be last, and that last which should be first: for in plain speech this it is: He that cometh after me, is better than I am, for he was before me. The like kind of turning the reason we find in Luke 7:47: many sins are forgiven her, because she loved much, which is thus much to say, she loved much, because many sins are forgiven her.
- John 1:16 Christ is the most plentiful fountain of all goodness, but then he poured out his gifts most bountifully, when as he exhibited and showed himself to the world.
- John 1:16 That is grace upon grace, as a man would say graces heaped one upon another.
- John 1:18 That true knowledge of God proceedeth only from Jesus Christ.
- John 1:18 Who is nearest to his Father, not only in respect of his love towards him, but by the bond of nature, and for that union or oneness that is between them, whereby the Father and the Son are one.
- John 1:18 Revealed him, and showed him unto us, whereas before he was hid under the shadows of the Law, so that the quickness of the sight of our minds was not able to perceive him: for whosoever seeth him, seeth the Father also.
- John 1:19 John is neither the Messiah, nor like to any of the other Prophets, but is the herald of Christ, who is now present.
- John 1:20 He did acknowledge him, and spake of him plainly and openly.
- John 1:20 This repeating of the one and the selfsame thing, though in divers words, is used much of the Hebrews, and it hath great force: for they used to speak one thing twice, to set it out more certainly and plainly.
- John 1:21 The Jews thought that Elijah should come again before the days of Messiah, and they took the ground of that their opinion out of Mal. 4:5, which place is to be understood of John, Matt. 11:14. And yet John denieth that he is Elijah, answering them indeed according as they meant.
- John 1:21 They inquire of some great Prophet, and not of Christ, for John denied before, that he is Christ, for they thought that some great Prophet should be sent like unto Moses, wresting to that purpose that place of Deut. 18:15, which is to be understood of all the company of the Prophets and ministers, which have been and shall be to the end, and especially of Christ, who is the head of all Prophets.
- John 1:24 Christ is the author of baptism, and not John: and therefore the force thereof consisteth not in John, who is the minister, but wholly in Christ the Lord.
- John 1:25 Hereby we may prove that the Jews knew there should be some change in religion under Messiah.
- John 1:26 Whom all the world seeth not, and is even amongst you.
- John 1:29 The body and truth of all the sacrifices of the Law, to make satisfaction for the sin of the world, is in Christ.
- John 1:29 This word (That) which is added, hath great force in it, not only to set forth the worthiness of Christ, and so to separate him from the Lamb which was a figure of him, and from all other sacrifices of the Law, but also to bring into our mind the Prophecies of Isaiah and others.
- John 1:29 This word of the present time signifieth a continual act, for the Lamb hath this virtue proper unto him, and forever, to take away the sins of the world.
- John 1:29 That is, that root of sins, to wit, our corruption, and so consequently, the fruits of sin, which are commonly called in the plural number sins.
- John 1:31 I never knew him by face before.
- John 1:32 Christ is proved to be the Son of God, by the coming down of the holy Ghost, by the Father’s voice, and by John’s testimony.
- John 1:34 This word (That) pointeth out unto us some excellent thing, and maketh a difference between Christ and others, whom Moses and the Prophets commonly call the sons of God, or the sons of the most high.
- John 1:35 John gathered disciples, not to himself, but to Christ.
- John 1:36 Christ is set before us to follow not as a vain shadow, but as our Mediator.
- John 1:37 In this first gathering of the disciples we have shown unto us, that the beginning of salvation is from God, who calleth us unto his Son by the ministry of his servants: whom (so preventing us) we must also hear, and follow him home, that being instructed by him, we may also instruct others.
- John 1:38 Where is thy lodging?
- John 1:39 The night grew on.
- John 1:41 That is, anointed, and King after the manner of the Jewish people.
- John 1:45 The good endeavors even of the unlearned, God doth so allow, that he maketh them masters to the learned.
- John 1:46 We must especially take heed of false presumptions, which shut up against us the entrance to Christ.
- John 1:47 Simple uprightness discerneth the true Israelites from the false.
- John 1:48 The end of miracles is to set before us Christ the Almighty, and also the only author of our salvation, that we may apprehend him by faith.
- John 1:51 By these words the power of God is signified which should appear in his ministry by the angels serving him as the head of the Church.
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Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts.
