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道成肉身

太初有道,道與 神同在,道就是 神。 這道太初與 神同在。 萬有是藉著他造的;凡被造的,沒有一樣不是藉著他造的。 在他裡面有生命,(有些抄本第3、4節或譯:“萬有是藉著他造的,沒有一樣不是藉著他造的;凡被造的,都在他裡面有生命……”)這生命就是人的光。 光照在黑暗中,黑暗不能勝過光。

有一個人,名叫約翰,是 神所差來的。 他來是要作見證,就是為光作見證,使眾人藉著他可以相信。 他不是那光,而是要為那光作見證。 那光來到世界,是普照世人的真光。 10 他在世界,世界也是藉著他造的,世界卻不認識他。 11 他到自己的地方來,自己的人卻不接受他。 12 凡接受他的,就是信他名的人,他就賜給他們權利,成為 神的兒女。 13 他們不是從血統生的,不是從肉身的意思生的,也不是從人意生的,而是從 神生的。

14 道成了肉身,住在我們中間,滿有恩典和真理。我們見過他的榮光,正是從父而來的獨生子的榮光。

15 約翰為他作見證,大聲說:“這一位就是我所說的:‘那在我以後來的,位分比我高,因為他本來是在我以前的。’” 16 從他的豐盛裡我們都領受了,而且恩上加恩。 17 律法是藉著摩西頒布的,恩典和真理卻是藉著耶穌基督而來的。 18 從來沒有人見過 神,只有在父懷裡的獨生子把他彰顯出來。

施洗約翰的見證(A)

19 以下是約翰的見證:猶太人從耶路撒冷派祭司和利未人到約翰那裡,問他:“你是誰?” 20 約翰並不否認,坦白地承認說:“我不是基督。” 21 他們又問:“那麼你是誰?是以利亞嗎?”他說:“我不是。”“是那位先知嗎?”他回答:“不是。” 22 於是他們再問:“你是誰?好讓我們回覆派我們來的人。你說你自己是誰?” 23 他說:“我就是在曠野呼喊者的聲音:‘修直主的路!’正如以賽亞先知所說的。” 24 這些人是法利賽人派來的。 25 他們問約翰:“你既然不是基督,不是以利亞,也不是那位先知,那麼你為甚麼施洗呢?” 26 約翰回答:“我是用水施洗,但有一位站在你們中間,是你們不認識的; 27 他是在我以後來的,我就是給他解鞋帶也不配。” 28 這些事發生在約旦河東的伯大尼,約翰施洗的地方。

 神的羊羔

29 第二天,約翰見耶穌迎面而來,就說:“看哪, 神的羊羔,是除去世人的罪孽的! 30 這一位就是我所說的:‘有一個人,是在我以後來的,位分比我高,因為他本來是在我以前的。’ 31 我本來不認識他,但為了要把他顯明給以色列人,因此我來用水施洗。” 32 約翰又作見證說:“我曾看見聖靈,好像鴿子從天上降下來,停留在他的身上。 33 我本來不認識他,但那差我來用水施洗的對我說:‘你看見聖靈降下來,停留在誰身上,誰就是用聖靈施洗的。’ 34 我看見了,就作見證說:‘這就是 神的兒子。’”

呼召第一批門徒(B)

35 過了一天,約翰和他的兩個門徒又站在那裡。 36 約翰看見耶穌走過的時候,就說:“看哪, 神的羊羔!” 37 那兩個門徒聽見他的話,就跟從了耶穌。 38 耶穌轉過身來,看見他們跟著,就問:“你們要甚麼?”他們說:“拉比,你在哪裡住?”(“拉比”的意思就是“老師”。) 39 他說:“你們來看吧!”於是他們就去看他所住的地方。那一天他們就和耶穌住在一起;那時大約是下午四點鐘。 40 聽了約翰的話而跟從耶穌的那兩個人,一個是西門.彼得的弟弟安得烈。 41 他先找到自己的哥哥西門,告訴他:“我們遇見彌賽亞了!”(“彌賽亞”的意思就是“基督”。) 42 安得烈就帶他到耶穌那裡。耶穌定睛看著他,說:“你是約翰的兒子西門,你要稱為磯法。”(“磯法”翻譯出來就是“彼得”。)

呼召腓力和拿但業

43 再過一天,耶穌決定往加利利去;他遇見腓力,就對他說:“來跟從我!” 44 腓力是伯賽大人,與安得烈和彼得同鄉。 45 腓力找到拿但業,告訴他:“摩西在律法書上所寫的,和眾先知所記的那位,我們已經遇見了,他就是約瑟的兒子拿撒勒人耶穌。” 46 拿但業說:“拿撒勒還能出甚麼好的嗎?”腓力說:“你來看!” 47 耶穌看見拿但業向他走過來,就論到他說:“看哪,這的確是個以色列人,他心裡沒有詭詐。” 48 拿但業問他:“你怎麼認識我呢?”耶穌回答:“腓力還沒有招呼你,你在無花果樹下的時候,我就看見你了。” 49 拿但業說:“拉比,你是 神的兒子,你是以色列的王!” 50 耶穌說:“因為我告訴你‘我看見你在無花果樹下’,你就信了嗎?你還要看見比這些更大的事。” 51 又對他說:“我實實在在告訴你們,你們要看見天開了, 神的眾使者在人子的身上,上去下來。”

Christ Comes to the World

In the beginning [Gen. 1:1] ·there was the Word [the Word already existed; C the Word refers to Christ, God’s revelation of himself]. The Word was ·with [in the presence of; in intimate relationship with] God [C the Father], and the Word was [fully] God. He was ·with [in the presence of; in intimate relationship with] God in the beginning. All things ·were made [were created; came to be] ·by [through] him, and nothing ·was made [came to be] without him [Prov. 8:22–31]. ·In him there was life [or What was made through him was life], and that life was the light of all people. The Light shines in the darkness, and the darkness has not ·overpowered [defeated; or understood; comprehended] it.

There was a man named John [C the Baptist; Matt. 3; Luke 3] who was sent by God. He came to ·tell people the truth [testify; bear witness] about the Light so that ·through him all people could hear about the Light and believe [L everyone might believe through him]. John was not the Light, but he came to ·tell people the truth [testify; bear witness] about the Light. * The true Light that ·gives light to [shines on; illuminates; enlightens] all [people] was coming into the world! [or The true Light gives light to all who have come into the world.]

10 ·The Word [L He] was in the world, and the world ·was made [was created; came into being] ·by [through] him, but the world did not ·know [recognize] him. 11 He came to ·the world that was his own [or his own country; L that which was his own], but his own people did not ·accept [receive] him. 12 But to all who did ·accept [receive] him and believe ·in him [L in his name; C the name indicating the character of the person] he gave the ·right [power; authority] to become children of God. 13 They did not become his children ·in any human way [by natural descent; by physical birth; L by blood]—by ·any human parents [human passion/decision; L desire/will of the flesh] or ·human desire [a husband’s decision; L desire/will of a man/husband]. They were born of God.

14 The Word became ·a human [T flesh] and ·lived [made his home; pitched his tabernacle; C God’s glorious presence dwelt in Israel’s tabernacle in the wilderness] among us. We saw his ·glory [majesty]—the glory that belongs to the ·only Son [one and only; T only begotten] ·of [who came from] the Father—and he was full of ·grace and truth [God’s gracious love and faithfulness; Ex. 34:5–7]. 15 John ·tells the truth about [testifies concerning; witnesses about] him and cries out, saying, “This is the One I told you about: ‘The One who comes after me [C in time] is greater than I am, because he ·was living [existed] before me [C a reference to Christ’s preexistence; 1:1–2].’”

16 ·Because he was full of grace and truth [L From his fullness; 1:14], from him we all received ·one gift after another [L grace for grace; C this could mean abundant grace or that the grace under Christ replaced grace under the law]. 17 The law was given through Moses [Ex. 19—24], but grace and truth came through Jesus Christ. 18 No one has ever seen God [C God the Father, who is pure spirit; 4:24]. But ·God the only Son[a] [God the one and only; the only Son who is himself God; T God the only begotten] is ·very close to [by the side of; close to the heart of; T in the bosom of] the Father, and he has ·shown us what God is like [made him known].

John the Baptist Tells People About Jesus(A)

19 Here is the ·truth John told [testimony John gave; witness of John; 1:6] when the ·leaders [Jewish leadership; L Jews; C John often uses the term “Jews” to refer to the religious leaders in opposition to Jesus, rather than to the Jewish people generally] in Jerusalem sent ·priests and Levites [C the religious authorities; priests oversaw temple worship; Levites were members of the tribe of Levi who assisted them; 1 Chr. 23:24–32] to ask him, “Who are you?”

20 John ·spoke freely [confessed] and did not ·refuse to answer [deny it]. He said, “I am not the ·Christ [Messiah].”

21 So they asked him, “Then who are you? Are you Elijah?” [C Elijah, an OT prophet, was expected to come back before the Messiah; 1 Kin. 17—2 Kin. 2; Mal. 4:5–6.]

He answered, “No, I am not.”

“Are you the Prophet?” [C the Prophet like Moses predicted in Deut. 18:15–19] they asked.

He answered, “No.”

22 Then they said, “Who are you? Give us an answer to tell those who sent us. What do you say about yourself?”

23 John told them in the words of the prophet Isaiah:

“I am the voice of one
    calling out in the ·desert [wilderness]:
‘Make ·the road straight [a clear path] for the Lord [Is. 40:3].’”

24 Some Pharisees [C a religious party which strictly observed OT laws and later customs] who had been sent asked John: 25 “If you are not the ·Christ [Messiah] or Elijah or the Prophet [1:21], why do you baptize people?”

26 John answered, “I baptize with water, but there is one here with you that you don’t ·know about [recognize]. 27 He is the One who comes after me. I am not ·good enough [worthy; fit] to untie the ·strings [straps] of his sandals.” [C Removing sandals was the task of a slave.]

28 This all happened at Bethany on the other side of the Jordan River [C a site east of the Jordan River, not the Bethany near Jerusalem], where John was baptizing people.

29 The next day John saw Jesus coming toward him. John said, “Look, the Lamb of God [C lambs were used for sacrifice; Gen. 22:8], who takes away the sin of the world! 30 This is the One I was talking about [1:15] when I said, ‘A man will come after me, but he is greater than I am, because he ·was living [existed] before me.’ 31 Even I did not ·know [recognize] who he was, although I came baptizing with water so that ·the people of Israel would know who he is [he might be revealed to Israel].”

Then John ·said [testified; bore witness], “I saw the Spirit come down from heaven in the form of a dove and ·rest [remain] on him. Until then I did not know ·who the Christ was [or he was the one; L him]. But the God who sent me to baptize with water told me, ‘You will see the Spirit come down and ·rest [remain] on a man; he is the One who will baptize with the Holy Spirit.’ 34 I have seen this happen, and I ·tell you the truth [testify; bear witness]: This man is the Son of God.”[b]

The First Followers of Jesus

35 The next day John [C the Baptist; 1:6] was [standing] there again with two of his ·followers [disciples]. 36 When he saw Jesus walking by, he said, “Look, the Lamb of God [see 1:29]!”

37 The two ·followers [disciples] heard John say this, so they followed Jesus. 38 When Jesus turned and saw them following him, he asked, “What are you looking for?”

They said, “Rabbi, where are you staying?” (“Rabbi” means “Teacher.”)

39 He answered, “Come and see.” So the two men went with Jesus and saw where he was staying and stayed there with him that day. It was about ·four o’clock in the afternoon [L the tenth hour; C hours were counted from dawn, about 6 AM].

40 One of the two men who followed Jesus after they heard John speak about him was Andrew, Simon Peter’s brother. 41 The first thing Andrew did was to find his brother Simon and say to him, “We have found the Messiah.” (“Messiah” means “Christ.”) [C Both Hebrew Mashiach (Messiah) and Greek Christos (Christ) mean “Anointed One.”]

42 Then Andrew took Simon to Jesus. Jesus looked at him and said, “You are Simon son of John. You will be called Cephas.” (“Cephas” means “Peter.”) [C Both Aramaic Cephas and Greek Petros mean “rock.”]

43 The next day Jesus decided to go to Galilee [C a region about 50 miles north of Jerusalem]. He found Philip and said to him, “Follow me [C as a disciple].”

44 Philip was from the town of Bethsaida [C a town just to the north of the Sea of Galilee], where Andrew and Peter lived. 45 Philip found Nathanael and told him, “We have found the man that Moses wrote about in the law, and the prophets also wrote about him. [C The law and the prophets refer to the OT Scriptures.] He is Jesus, the son of Joseph, from Nazareth [C a village a few miles southwest of the Sea of Galilee].”

46 But Nathanael said to Philip, “Can anything good come from Nazareth?” [C This is because of its insignificance and lack of mention in the OT.]

Philip answered, “Come and see.”

47 As Jesus saw Nathanael coming toward him, he said, “Here is truly an Israelite. There is ·nothing false [no deceit; no guile] in him.”

48 Nathanael asked, “How do you know me?”

Jesus answered, “I saw you when you were under the fig tree, before Philip ·told you about me [L called you].”

49 Then Nathanael said to Jesus, “Teacher [L Rabbi], you are the Son of God; you are the King of Israel.”

50 Jesus said to Nathanael, “Do you believe simply because I told you I saw you under the fig tree? You will see greater things than that.” 51 And Jesus said to them, “·I tell you the truth [L Truly, truly I say to you], you will all see heaven open and ‘angels of God going up and coming down’ [C a reference to Jacob’s dream in Gen. 28:12] on the Son of Man [C a title for the Messiah; Dan. 7:13–14].”

Footnotes

  1. John 1:18 But … Father Some Greek copies read “But the only Son.”
  2. John 1:34 the Son of God Some Greek copies read “God’s Chosen One.”