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The Word Becomes Human

In the beginning the Word already existed. The Word was with God, and the Word was God. He was already with God in the beginning.

Everything came into existence through him. Not one thing that exists was made without him.

He was the source of life, and that life was the light for humanity.

The light shines in the dark, and the dark has never extinguished it.[a]

God sent a man named John to be his messenger. John came to declare the truth about the light so that everyone would become believers through his message. John was not the light, but he came to declare the truth about the light.

The real light, which shines on everyone, was coming into the world. 10 He was in the world, and the world came into existence through him. Yet, the world didn’t recognize him. 11 He went to his own people, and his own people didn’t accept him. 12 However, he gave the right to become God’s children to everyone who believed in him. 13 These people didn’t become God’s children in a physical way—from a human impulse or from a husband’s desire to have a child. They were born from God.

14 The Word became human and lived among us. We saw his glory. It was the glory that the Father shares with his only Son, a glory full of kindness[b] and truth.

15 (John declared the truth about him when he said loudly, “This is the person about whom I said, ‘The one who comes after me was before me because he existed before I did.’”)

16 Each of us has received one gift after another because of all that the Word is. 17 Laws were given through Moses, but kindness and truth came into existence through Yeshua Christ. 18 No one has ever seen God. God’s only Son, the one who is closest to the Father’s heart, has made him known.

John Prepares the Way(A)

19 This was John’s answer when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?” 20 John didn’t refuse to answer. He told them clearly, “I’m not the Messiah.”

21 They asked him, “Well, are you Elijah?”

John answered, “No, I’m not.”

Then they asked, “Are you the prophet?”

John replied, “No.”

22 So they asked him, “Who are you? Tell us so that we can take an answer back to those who sent us. What do you say about yourself?”

23 John said, “I’m a voice crying out in the desert, ‘Make the way for the Lord straight,’ as the prophet Isaiah said.”

24 Some of those who had been sent were Pharisees. 25 They asked John, “Why do you baptize if you’re not the Messiah or Elijah or the prophet?”

26 John answered them, “I baptize with water. Someone you don’t know is standing among you. 27 He’s the one who comes after me. I am not worthy to untie his sandal strap.”

28 This happened in Bethany on the east side of the Jordan River, where John was baptizing.

John Identifies Jesus as the Lamb of God

29 John saw Yeshua coming toward him the next day and said, “Look! This is the Lamb of God who takes away the sin of the world. 30 He is the one I spoke about when I said, ‘A man who comes after me was before me because he existed before I did.’ 31 I didn’t know who he was. However, I came to baptize with water to show him to the people of Israel.”

32 John said, “I saw the Spirit come down as a dove from heaven and stay on him. 33 I didn’t know who he was. But God, who sent me to baptize with water, had told me, ‘When you see the Spirit come down and stay on someone, you’ll know that person is the one who baptizes with the Holy Spirit.’ 34 I have seen this and have declared that this is the Son of God.”

Calling of the First Disciples

35 The next day John was standing with two of his disciples. 36 John saw Yeshua walk by. John said, “Look! This is the Lamb of God.” 37 When the two disciples heard John say this, they followed Yeshua.

38 Yeshua turned around and saw them following him. He asked them, “What are you looking for?”

They said to him, “Rabbi” (which means “teacher”), “where are you staying?”

39 Yeshua told them, “Come, and you will see.” So they went to see where he was staying and spent the rest of that day with him. It was about ten o’clock in the morning.

40 Andrew, Simon Peter’s brother, was one of the two disciples who heard John and followed Yeshua. 41 Andrew at once found his brother Simon and told him, “We have found the Messiah” (which means “Christ”). 42 Andrew brought Simon to Yeshua.

Yeshua looked at Simon and said, “You are Simon, son of John. Your name will be Cephas” (which means “Peter”).

43 The next day Yeshua wanted to go to Galilee. He found Philip and told him, “Follow me!” 44 (Philip was from Bethsaida, the hometown of Andrew and Peter.)

45 Philip found Nathanael and told him, “We have found the man whom Moses wrote about in his teachings and whom the prophets wrote about. He is Yeshua, son of Joseph, from the city of Nazareth.”

46 Nathanael said to Philip, “Can anything good come from Nazareth?”

Philip told him, “Come and see!”

47 Yeshua saw Nathanael coming toward him and remarked, “Here is a true Israelite who is sincere.”

48 Nathanael asked Yeshua, “How do you know anything about me?”

Yeshua answered him, “I saw you under the fig tree before Philip called you.”

49 Nathanael said to Yeshua, “Rabbi, you are the Son of God! You are the king of Israel!”

50 Yeshua replied, “You believe because I told you that I saw you under the fig tree. You will see greater things than that.” 51 Yeshua said to Nathanael, “I can guarantee this truth: You will see the sky open and God’s angels going up and coming down to the Son of Man.”

Footnotes

  1. John 1:5 English equivalent difficult.
  2. John 1:14 Or “grace.”

Ἐν ἀρχῇ ἦν ὁ λόγος, καὶ ὁ λόγος ἦν πρὸς τὸν θεόν, καὶ θεὸς ἦν ὁ λόγος. οὗτος ἦν ἐν ἀρχῇ πρὸς τὸν θεόν. πάντα δι’ αὐτοῦ ἐγένετο, καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἕν. ὃ γέγονεν ἐν αὐτῷ ζωὴ ἦν, καὶ ἡ ζωὴ ἦν τὸ φῶς τῶν ἀνθρώπων· καὶ τὸ φῶς ἐν τῇ σκοτίᾳ φαίνει, καὶ ἡ σκοτία αὐτὸ οὐ κατέλαβεν.

Ἐγένετο ἄνθρωπος ἀπεσταλμένος παρὰ θεοῦ, ὄνομα αὐτῷ Ἰωάννης· οὗτος ἦλθεν εἰς μαρτυρίαν, ἵνα μαρτυρήσῃ περὶ τοῦ φωτός, ἵνα πάντες πιστεύσωσιν δι’ αὐτοῦ. οὐκ ἦν ἐκεῖνος τὸ φῶς, ἀλλ’ ἵνα μαρτυρήσῃ περὶ τοῦ φωτός. ἦν τὸ φῶς τὸ ἀληθινὸν ὃ φωτίζει πάντα ἄνθρωπον ἐρχόμενον εἰς τὸν κόσμον.

10 Ἐν τῷ κόσμῳ ἦν, καὶ ὁ κόσμος δι’ αὐτοῦ ἐγένετο, καὶ ὁ κόσμος αὐτὸν οὐκ ἔγνω. 11 εἰς τὰ ἴδια ἦλθεν, καὶ οἱ ἴδιοι αὐτὸν οὐ παρέλαβον. 12 ὅσοι δὲ ἔλαβον αὐτόν, ἔδωκεν αὐτοῖς ἐξουσίαν τέκνα θεοῦ γενέσθαι, τοῖς πιστεύουσιν εἰς τὸ ὄνομα αὐτοῦ, 13 οἳ οὐκ ἐξ αἱμάτων οὐδὲ ἐκ θελήματος σαρκὸς οὐδὲ ἐκ θελήματος ἀνδρὸς ἀλλ’ ἐκ θεοῦ ἐγεννήθησαν.

14 Καὶ ὁ λόγος σὰρξ ἐγένετο καὶ ἐσκήνωσεν ἐν ἡμῖν, καὶ ἐθεασάμεθα τὴν δόξαν αὐτοῦ, δόξαν ὡς μονογενοῦς παρὰ πατρός, πλήρης χάριτος καὶ ἀληθείας· 15 (Ἰωάννης μαρτυρεῖ περὶ αὐτοῦ καὶ κέκραγεν λέγων· Οὗτος ἦν [a]ὃν εἶπον· Ὁ ὀπίσω μου ἐρχόμενος ἔμπροσθέν μου γέγονεν, ὅτι πρῶτός μου ἦν·) 16 [b]ὅτι ἐκ τοῦ πληρώματος αὐτοῦ ἡμεῖς πάντες ἐλάβομεν, καὶ χάριν ἀντὶ χάριτος· 17 ὅτι ὁ νόμος διὰ Μωϋσέως ἐδόθη, ἡ χάρις καὶ ἡ ἀλήθεια διὰ Ἰησοῦ Χριστοῦ ἐγένετο. 18 θεὸν οὐδεὶς ἑώρακεν πώποτε· [c]μονογενὴς θεὸς ὁ ὢν εἰς τὸν κόλπον τοῦ πατρὸς ἐκεῖνος ἐξηγήσατο.

19 Καὶ αὕτη ἐστὶν ἡ μαρτυρία τοῦ Ἰωάννου ὅτε [d]ἀπέστειλαν οἱ Ἰουδαῖοι ἐξ Ἱεροσολύμων ἱερεῖς καὶ Λευίτας ἵνα ἐρωτήσωσιν αὐτόν· Σὺ τίς εἶ; 20 καὶ ὡμολόγησεν καὶ οὐκ ἠρνήσατο, καὶ ὡμολόγησεν ὅτι [e]Ἐγὼ οὐκ εἰμὶ ὁ χριστός. 21 καὶ ἠρώτησαν αὐτόν· Τί οὖν; [f]σὺ Ἠλίας εἶ; καὶ λέγει· Οὐκ εἰμί. Ὁ προφήτης εἶ σύ; καὶ ἀπεκρίθη· Οὔ. 22 εἶπαν οὖν αὐτῷ· Τίς εἶ; ἵνα ἀπόκρισιν δῶμεν τοῖς πέμψασιν ἡμᾶς· τί λέγεις περὶ σεαυτοῦ; 23 ἔφη· Ἐγὼ φωνὴ βοῶντος ἐν τῇ ἐρήμῳ· Εὐθύνατε τὴν ὁδὸν κυρίου, καθὼς εἶπεν Ἠσαΐας ὁ προφήτης.

24 [g]Καὶ ἀπεσταλμένοι ἦσαν ἐκ τῶν Φαρισαίων. 25 καὶ ἠρώτησαν αὐτὸν καὶ εἶπαν αὐτῷ· Τί οὖν βαπτίζεις εἰ σὺ οὐκ εἶ ὁ χριστὸς [h]οὐδὲ Ἠλίας οὐδὲ ὁ προφήτης; 26 ἀπεκρίθη αὐτοῖς ὁ Ἰωάννης λέγων· Ἐγὼ βαπτίζω ἐν ὕδατι· [i]μέσος ὑμῶν [j]ἕστηκεν ὃν ὑμεῖς οὐκ οἴδατε, 27 [k]ὁ ὀπίσω μου [l]ἐρχόμενος, οὗ [m]οὐκ εἰμὶ ἄξιος ἵνα λύσω αὐτοῦ τὸν ἱμάντα τοῦ ὑποδήματος. 28 ταῦτα ἐν Βηθανίᾳ ἐγένετο πέραν τοῦ Ἰορδάνου, ὅπου ἦν [n]ὁ Ἰωάννης βαπτίζων.

29 Τῇ ἐπαύριον βλέπει τὸν Ἰησοῦν ἐρχόμενον πρὸς αὐτόν, καὶ λέγει· Ἴδε ὁ ἀμνὸς τοῦ θεοῦ ὁ αἴρων τὴν ἁμαρτίαν τοῦ κόσμου. 30 οὗτός ἐστιν [o]ὑπὲρ οὗ ἐγὼ εἶπον· Ὀπίσω μου ἔρχεται ἀνὴρ ὃς ἔμπροσθέν μου γέγονεν, ὅτι πρῶτός μου ἦν· 31 κἀγὼ οὐκ ᾔδειν αὐτόν, ἀλλ’ ἵνα φανερωθῇ τῷ Ἰσραὴλ διὰ τοῦτο ἦλθον ἐγὼ [p]ἐν ὕδατι βαπτίζων. 32 καὶ ἐμαρτύρησεν Ἰωάννης λέγων ὅτι Τεθέαμαι τὸ πνεῦμα καταβαῖνον [q]ὡς περιστερὰν ἐξ οὐρανοῦ, καὶ ἔμεινεν ἐπ’ αὐτόν· 33 κἀγὼ οὐκ ᾔδειν αὐτόν, ἀλλ’ ὁ πέμψας με βαπτίζειν ἐν ὕδατι ἐκεῖνός μοι εἶπεν· Ἐφ’ ὃν ἂν ἴδῃς τὸ πνεῦμα καταβαῖνον καὶ μένον ἐπ’ αὐτόν, οὗτός ἐστιν ὁ βαπτίζων ἐν πνεύματι ἁγίῳ· 34 κἀγὼ ἑώρακα, καὶ μεμαρτύρηκα ὅτι οὗτός ἐστιν ὁ [r]ἐκλεκτὸς τοῦ θεοῦ.

35 Τῇ ἐπαύριον πάλιν εἱστήκει [s]ὁ Ἰωάννης καὶ ἐκ τῶν μαθητῶν αὐτοῦ δύο, 36 καὶ ἐμβλέψας τῷ Ἰησοῦ περιπατοῦντι λέγει· Ἴδε ὁ ἀμνὸς τοῦ θεοῦ. 37 καὶ ἤκουσαν [t]οἱ δύο μαθηταὶ αὐτοῦ λαλοῦντος καὶ ἠκολούθησαν τῷ Ἰησοῦ. 38 στραφεὶς δὲ ὁ Ἰησοῦς καὶ θεασάμενος αὐτοὺς ἀκολουθοῦντας λέγει αὐτοῖς· Τί ζητεῖτε; οἱ δὲ εἶπαν αὐτῷ· Ῥαββί (ὃ λέγεται [u]μεθερμηνευόμενον Διδάσκαλε), ποῦ μένεις; 39 λέγει αὐτοῖς· Ἔρχεσθε καὶ [v]ὄψεσθε. ἦλθαν οὖν καὶ εἶδαν ποῦ μένει, καὶ παρ’ αὐτῷ ἔμειναν τὴν ἡμέραν ἐκείνην· ὥρα ἦν ὡς δεκάτη. 40 ἦν Ἀνδρέας ὁ ἀδελφὸς Σίμωνος Πέτρου εἷς ἐκ τῶν δύο τῶν ἀκουσάντων παρὰ Ἰωάννου καὶ ἀκολουθησάντων αὐτῷ· 41 εὑρίσκει οὗτος [w]πρῶτον τὸν ἀδελφὸν τὸν ἴδιον Σίμωνα καὶ λέγει αὐτῷ· Εὑρήκαμεν τὸν Μεσσίαν (ὅ ἐστιν μεθερμηνευόμενον χριστός). 42 [x]ἤγαγεν αὐτὸν πρὸς τὸν Ἰησοῦν. ἐμβλέψας αὐτῷ ὁ Ἰησοῦς εἶπεν· Σὺ εἶ Σίμων ὁ υἱὸς [y]Ἰωάννου, σὺ κληθήσῃ Κηφᾶς (ὃ ἑρμηνεύεται Πέτρος).

43 Τῇ ἐπαύριον ἠθέλησεν ἐξελθεῖν εἰς τὴν Γαλιλαίαν. καὶ εὑρίσκει Φίλιππον καὶ λέγει αὐτῷ ὁ Ἰησοῦς· Ἀκολούθει μοι. 44 ἦν δὲ ὁ Φίλιππος ἀπὸ Βηθσαϊδά, ἐκ τῆς πόλεως Ἀνδρέου καὶ Πέτρου. 45 εὑρίσκει Φίλιππος τὸν Ναθαναὴλ καὶ λέγει αὐτῷ· Ὃν ἔγραψεν Μωϋσῆς ἐν τῷ νόμῳ καὶ οἱ προφῆται εὑρήκαμεν, [z]Ἰησοῦν υἱὸν τοῦ Ἰωσὴφ τὸν ἀπὸ Ναζαρέτ. 46 καὶ εἶπεν αὐτῷ Ναθαναήλ· Ἐκ Ναζαρὲτ δύναταί τι ἀγαθὸν εἶναι; λέγει αὐτῷ [aa]ὁ Φίλιππος· Ἔρχου καὶ ἴδε. 47 εἶδεν [ab]ὁ Ἰησοῦς τὸν Ναθαναὴλ ἐρχόμενον πρὸς αὐτὸν καὶ λέγει περὶ αὐτοῦ· Ἴδε ἀληθῶς Ἰσραηλίτης ἐν ᾧ δόλος οὐκ ἔστιν. 48 λέγει αὐτῷ Ναθαναήλ· Πόθεν με γινώσκεις; ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ· Πρὸ τοῦ σε Φίλιππον φωνῆσαι ὄντα ὑπὸ τὴν συκῆν εἶδόν σε. 49 ἀπεκρίθη [ac]αὐτῷ Ναθαναήλ· Ῥαββί, σὺ εἶ ὁ υἱὸς τοῦ θεοῦ, σὺ [ad]βασιλεὺς εἶ τοῦ Ἰσραήλ. 50 ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ· Ὅτι εἶπόν σοι [ae]ὅτι εἶδόν σε ὑποκάτω τῆς συκῆς πιστεύεις; μείζω τούτων [af]ὄψῃ. 51 καὶ λέγει αὐτῷ· Ἀμὴν ἀμὴν λέγω [ag]ὑμῖν, ὄψεσθε τὸν οὐρανὸν ἀνεῳγότα καὶ τοὺς ἀγγέλους τοῦ θεοῦ ἀναβαίνοντας καὶ καταβαίνοντας ἐπὶ τὸν υἱὸν τοῦ ἀνθρώπου.

Footnotes

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The Word Became Flesh

In the beginning was the Word,(A) and the Word was with God,(B) and the Word was God.(C) He was with God in the beginning.(D) Through him all things were made; without him nothing was made that has been made.(E) In him was life,(F) and that life was the light(G) of all mankind. The light shines in the darkness,(H) and the darkness has not overcome[a] it.(I)

There was a man sent from God whose name was John.(J) He came as a witness to testify(K) concerning that light, so that through him all might believe.(L) He himself was not the light; he came only as a witness to the light.

The true light(M) that gives light to everyone(N) was coming into the world. 10 He was in the world, and though the world was made through him,(O) the world did not recognize him. 11 He came to that which was his own, but his own did not receive him.(P) 12 Yet to all who did receive him, to those who believed(Q) in his name,(R) he gave the right to become children of God(S) 13 children born not of natural descent, nor of human decision or a husband’s will, but born of God.(T)

14 The Word became flesh(U) and made his dwelling among us. We have seen his glory,(V) the glory of the one and only Son, who came from the Father, full of grace(W) and truth.(X)

15 (John testified(Y) concerning him. He cried out, saying, “This is the one I spoke about when I said, ‘He who comes after me has surpassed me because he was before me.’”)(Z) 16 Out of his fullness(AA) we have all received grace(AB) in place of grace already given. 17 For the law was given through Moses;(AC) grace and truth came through Jesus Christ.(AD) 18 No one has ever seen God,(AE) but the one and only Son, who is himself God and[b](AF) is in closest relationship with the Father, has made him known.

John the Baptist Denies Being the Messiah

19 Now this was John’s(AG) testimony when the Jewish leaders[c](AH) in Jerusalem sent priests and Levites to ask him who he was. 20 He did not fail to confess, but confessed freely, “I am not the Messiah.”(AI)

21 They asked him, “Then who are you? Are you Elijah?”(AJ)

He said, “I am not.”

“Are you the Prophet?”(AK)

He answered, “No.”

22 Finally they said, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?”

23 John replied in the words of Isaiah the prophet, “I am the voice of one calling in the wilderness,(AL) ‘Make straight the way for the Lord.’”[d](AM)

24 Now the Pharisees who had been sent 25 questioned him, “Why then do you baptize if you are not the Messiah, nor Elijah, nor the Prophet?”

26 “I baptize with[e] water,”(AN) John replied, “but among you stands one you do not know. 27 He is the one who comes after me,(AO) the straps of whose sandals I am not worthy to untie.”(AP)

28 This all happened at Bethany on the other side of the Jordan,(AQ) where John was baptizing.

John Testifies About Jesus

29 The next day John saw Jesus coming toward him and said, “Look, the Lamb of God,(AR) who takes away the sin of the world!(AS) 30 This is the one I meant when I said, ‘A man who comes after me has surpassed me because he was before me.’(AT) 31 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.”

32 Then John gave this testimony: “I saw the Spirit come down from heaven as a dove and remain on him.(AU) 33 And I myself did not know him, but the one who sent me to baptize with water(AV) told me, ‘The man on whom you see the Spirit come down and remain is the one who will baptize with the Holy Spirit.’(AW) 34 I have seen and I testify that this is God’s Chosen One.”[f](AX)

John’s Disciples Follow Jesus(AY)

35 The next day John(AZ) was there again with two of his disciples. 36 When he saw Jesus passing by, he said, “Look, the Lamb of God!”(BA)

37 When the two disciples heard him say this, they followed Jesus. 38 Turning around, Jesus saw them following and asked, “What do you want?”

They said, “Rabbi”(BB) (which means “Teacher”), “where are you staying?”

39 “Come,” he replied, “and you will see.”

So they went and saw where he was staying, and they spent that day with him. It was about four in the afternoon.

40 Andrew, Simon Peter’s brother, was one of the two who heard what John had said and who had followed Jesus. 41 The first thing Andrew did was to find his brother Simon and tell him, “We have found the Messiah” (that is, the Christ).(BC) 42 And he brought him to Jesus.

Jesus looked at him and said, “You are Simon son of John. You will be called(BD) Cephas” (which, when translated, is Peter[g]).(BE)

Jesus Calls Philip and Nathanael

43 The next day Jesus decided to leave for Galilee. Finding Philip,(BF) he said to him, “Follow me.”(BG)

44 Philip, like Andrew and Peter, was from the town of Bethsaida.(BH) 45 Philip found Nathanael(BI) and told him, “We have found the one Moses wrote about in the Law,(BJ) and about whom the prophets also wrote(BK)—Jesus of Nazareth,(BL) the son of Joseph.”(BM)

46 “Nazareth! Can anything good come from there?”(BN) Nathanael asked.

“Come and see,” said Philip.

47 When Jesus saw Nathanael approaching, he said of him, “Here truly is an Israelite(BO) in whom there is no deceit.”(BP)

48 “How do you know me?” Nathanael asked.

Jesus answered, “I saw you while you were still under the fig tree before Philip called you.”

49 Then Nathanael declared, “Rabbi,(BQ) you are the Son of God;(BR) you are the king of Israel.”(BS)

50 Jesus said, “You believe[h] because I told you I saw you under the fig tree. You will see greater things than that.” 51 He then added, “Very truly I tell you,[i] you[j] will see ‘heaven open,(BT) and the angels of God ascending and descending(BU) on’[k] the Son of Man.”(BV)

Footnotes

  1. John 1:5 Or understood
  2. John 1:18 Some manuscripts but the only Son, who
  3. John 1:19 The Greek term traditionally translated the Jews (hoi Ioudaioi) refers here and elsewhere in John’s Gospel to those Jewish leaders who opposed Jesus; also in 5:10, 15, 16; 7:1, 11, 13; 9:22; 18:14, 28, 36; 19:7, 12, 31, 38; 20:19.
  4. John 1:23 Isaiah 40:3
  5. John 1:26 Or in; also in verses 31 and 33 (twice)
  6. John 1:34 See Isaiah 42:1; many manuscripts is the Son of God.
  7. John 1:42 Cephas (Aramaic) and Peter (Greek) both mean rock.
  8. John 1:50 Or Do you believe … ?
  9. John 1:51 The Greek is plural.
  10. John 1:51 The Greek is plural.
  11. John 1:51 Gen. 28:12

The Word of Life

In the beginning was the one
    who is called the Word.
The Word was with God
    and was truly God.
From the very beginning
    the Word was with God.

And with this Word,
    God created all things.
Nothing was made
    without the Word.
Everything that was created
    received its life from him,
and his life gave light
    to everyone.
The light keeps shining
    in the dark,
and darkness has never
    put it out.[a]
(A) God sent a man named John,
who came to tell
    about the light
and to lead all people
    to have faith.
John wasn't this light.
He came only to tell
    about the light.

The true light that shines
on everyone
    was coming into the world.
10 The Word was in the world,
    but no one knew him,
though God had made the world
    with his Word.
11 He came into his own world,
but his own nation
    did not welcome him.
12 Yet some people accepted him
    and put their faith in him.
So he gave them the right
    to be the children of God.
13 They were not God's children
by nature or because
    of any human desires.
God himself was the one
    who made them his children.

14 The Word became
a human being
    and lived here with us.
We saw his true glory,
the glory of the only Son
    of the Father.
From him the complete gifts
of undeserved grace and truth
    have come down to us.

15 John spoke about him and shouted, “This is the one I told you would come! He is greater than I am, because he was alive before I was born.”

16 Because of all that the Son is, we have been given one blessing after another.[b] 17 The Law was given by Moses, but Jesus Christ brought us undeserved kindness and truth. 18 No one has ever seen God. The only Son, who is truly God and is closest to the Father, has shown us what God is like.

John the Baptist Tells about Jesus

(Matthew 3.1-12; Mark 1.1-8; Luke 3.15-17)

19-20 The religious authorities in Jerusalem sent priests and temple helpers to ask John who he was. He told them plainly, “I am not the Messiah.” 21 (B) Then when they asked him if he were Elijah, he said, “No, I am not!” And when they asked if he were the Prophet,[c] he also said “No!”

22 Finally, they said, “Who are you then? We have to give an answer to the ones who sent us. Tell us who you are!”

23 (C) John answered in the words of the prophet Isaiah, “I am only someone shouting in the desert, ‘Get the road ready for the Lord!’ ”

24 Some Pharisees had also been sent to John. 25 They asked him, “Why are you baptizing people, if you are not the Messiah or Elijah or the Prophet?”

26 John told them, “I use water to baptize people. But here with you is someone you don't know. 27 Even though I came first, I am not good enough to untie his sandals.” 28 John said this as he was baptizing east of the Jordan River in Bethany.[d]

The Lamb of God

29 The next day, John saw Jesus coming toward him and said:

Here is the Lamb of God who takes away the sin of the world! 30 He is the one I told you about when I said, “Someone else will come, who is greater than I am, because he was alive before I was born.” 31 I didn't know who he was. But I came to baptize you with water, so that everyone in Israel would see him.

32 I was there and saw the Spirit come down on him like a dove from heaven. And the Spirit stayed on him. 33 Before this I didn't know who he was. But the one who sent me to baptize with water had told me, “You will see the Spirit come down and stay on someone. Then you will know that he is the one who will baptize with the Holy Spirit.” 34 I saw this happen, and I tell you that he is the Son of God.

The First Disciples of Jesus

35 The next day, John was there again, and two of his followers were with him. 36 When he saw Jesus walking by, he said, “Here is the Lamb of God!” 37 John's two followers heard him, and they went with Jesus.

38 When Jesus turned and saw them, he asked, “What do you want?”

They answered, “Rabbi, where do you live?” The Hebrew word “Rabbi” means “Teacher.”

39 Jesus replied, “Come and see!” It was already about four o'clock in the afternoon when they went with him and saw where he lived. So they stayed on for the rest of the day.

40 One of the two men who had heard John and had gone with Jesus was Andrew, the brother of Simon Peter. 41 The first thing Andrew did was to find his brother and tell him, “We have found the Messiah!” The Hebrew word “Messiah” means the same as the Greek word “Christ.”

42 Andrew brought his brother to Jesus. And when Jesus saw him, he said, “Simon son of John, you will be called Cephas.” This name can be translated as “Peter.”[e]

Jesus Chooses Philip and Nathanael

43-44 The next day Jesus decided to go to Galilee. There he met Philip, who was from Bethsaida, the hometown of Andrew and Peter. Jesus said to Philip, “Follow me.”

45 Philip then found Nathanael and said, “We have found the one that Moses and the Prophets[f] wrote about. He is Jesus, the son of Joseph from Nazareth.”

46 Nathanael asked, “Can anything good come from Nazareth?”

Philip answered, “Come and see.”

47 When Jesus saw Nathanael coming toward him, he said, “Here is a true descendant of our ancestor Israel. And he isn't deceitful.”[g]

48 “How do you know me?” Nathanael asked.

Jesus answered, “Before Philip called you, I saw you under the fig tree.”

49 Nathanael said, “Rabbi, you are the Son of God and the King of Israel!”

50 Jesus answered, “Did you believe me just because I said that I saw you under the fig tree? You will see something even greater. 51 (D) I tell you for certain you will see heaven open and God's angels going up and coming down on the Son of Man.”[h]

Footnotes

  1. 1.5 put it out: Or “understood it.”
  2. 1.16 one blessing after another: Or “one blessing in place of another.”
  3. 1.21 the Prophet: Many of the Jewish people expected God to send them a prophet who would be like Moses, but with even greater power (see Deuteronomy 18.15,18).
  4. 1.28 Bethany: An unknown village east of the Jordan with the same name as the village near Jerusalem.
  5. 1.42 Peter: The Aramaic name “Cephas” and the Greek name “Peter” each mean “rock.”
  6. 1.45 Moses and the Prophets: The Jewish Scriptures, that is, the Old Testament.
  7. 1.47 Israel … isn't deceitful: Israel (meaning “a man who wrestled with God” or “a prince of God”) was the name that the Lord gave to Jacob (meaning “cheater” or “deceiver”), the famous ancestor of the Jewish people.
  8. 1.51 going up and coming down on the Son of Man: When Jacob (see the note at 1.47) was running from his brother Esau, he had a dream in which he saw angels going up and down on a ladder from earth to heaven (see Genesis 28.10-22).