He himself was not the light; he came only as a witness to the light.

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11 Then an angel(A) of the Lord appeared to him, standing at the right side of the altar of incense.(B) 12 When Zechariah saw him, he was startled and was gripped with fear.(C) 13 But the angel said to him: “Do not be afraid,(D) Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to call him John.(E) 14 He will be a joy and delight to you, and many will rejoice because of his birth,(F)

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28 The angel went to her and said, “Greetings, you who are highly favored! The Lord is with you.”

29 Mary was greatly troubled at his words and wondered what kind of greeting this might be. 30 But the angel said to her, “Do not be afraid,(A) Mary; you have found favor with God.(B) 31 You will conceive and give birth to a son, and you are to call him Jesus.(C) 32 He will be great and will be called the Son of the Most High.(D) The Lord God will give him the throne of his father David,(E) 33 and he will reign over Jacob’s descendants forever; his kingdom(F) will never end.”(G)

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Mary’s Song(A)

46 And Mary said:

“My soul glorifies the Lord(B)
47     and my spirit rejoices in God my Savior,(C)
48 for he has been mindful
    of the humble state of his servant.(D)
From now on all generations will call me blessed,(E)
49     for the Mighty One has done great things(F) for me—
    holy is his name.(G)
50 His mercy extends to those who fear him,
    from generation to generation.(H)
51 He has performed mighty deeds with his arm;(I)
    he has scattered those who are proud in their inmost thoughts.(J)
52 He has brought down rulers from their thrones
    but has lifted up the humble.(K)
53 He has filled the hungry with good things(L)
    but has sent the rich away empty.
54 He has helped his servant Israel,
    remembering to be merciful(M)
55 to Abraham and his descendants(N) forever,
    just as he promised our ancestors.”

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68 “Praise be to the Lord, the God of Israel,(A)
    because he has come to his people and redeemed them.(B)
69 He has raised up a horn[a](C) of salvation for us
    in the house of his servant David(D)
70 (as he said through his holy prophets of long ago),(E)

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Footnotes

  1. Luke 1:69 Horn here symbolizes a strong king.

80 And the child grew and became strong in spirit[a];(A) and he lived in the wilderness until he appeared publicly to Israel.

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Footnotes

  1. Luke 1:80 Or in the Spirit

52 And Jesus grew in wisdom and stature, and in favor with God and man.(A)

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John the Baptist Prepares the Way(A)

In those days John the Baptist(B) came, preaching in the wilderness of Judea and saying, “Repent, for the kingdom of heaven(C) has come near.” This is he who was spoken of through the prophet Isaiah:

“A voice of one calling in the wilderness,
‘Prepare the way for the Lord,
    make straight paths for him.’”[a](D)

John’s(E) clothes were made of camel’s hair, and he had a leather belt around his waist.(F) His food was locusts(G) and wild honey. People went out to him from Jerusalem and all Judea and the whole region of the Jordan. Confessing their sins, they were baptized(H) by him in the Jordan River.

But when he saw many of the Pharisees and Sadducees coming to where he was baptizing, he said to them: “You brood of vipers!(I) Who warned you to flee from the coming wrath?(J) Produce fruit in keeping with repentance.(K) And do not think you can say to yourselves, ‘We have Abraham as our father.’(L) I tell you that out of these stones God can raise up children for Abraham. 10 The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.(M)

11 “I baptize you with[b] water for repentance.(N) But after me comes one who is more powerful than I, whose sandals I am not worthy to carry. He will baptize you with[c] the Holy Spirit(O) and fire.(P) 12 His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire.”(Q)

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Footnotes

  1. Matthew 3:3 Isaiah 40:3
  2. Matthew 3:11 Or in
  3. Matthew 3:11 Or in

John the Baptist Prepares the Way(A)(B)

In the fifteenth year of the reign of Tiberius Caesar—when Pontius Pilate(C) was governor of Judea, Herod(D) tetrarch of Galilee, his brother Philip tetrarch of Iturea and Traconitis, and Lysanias tetrarch of Abilene— during the high-priesthood of Annas and Caiaphas,(E) the word of God came to John(F) son of Zechariah(G) in the wilderness. He went into all the country around the Jordan, preaching a baptism of repentance for the forgiveness of sins.(H) As it is written in the book of the words of Isaiah the prophet:

“A voice of one calling in the wilderness,
‘Prepare the way for the Lord,
    make straight paths for him.
Every valley shall be filled in,
    every mountain and hill made low.
The crooked roads shall become straight,
    the rough ways smooth.
And all people will see God’s salvation.’”[a](I)

John said to the crowds coming out to be baptized by him, “You brood of vipers!(J) Who warned you to flee from the coming wrath?(K) Produce fruit in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.’(L) For I tell you that out of these stones God can raise up children for Abraham. The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.”(M)

10 “What should we do then?”(N) the crowd asked.

11 John answered, “Anyone who has two shirts should share with the one who has none, and anyone who has food should do the same.”(O)

12 Even tax collectors came to be baptized.(P) “Teacher,” they asked, “what should we do?”

13 “Don’t collect any more than you are required to,”(Q) he told them.

14 Then some soldiers asked him, “And what should we do?”

He replied, “Don’t extort money and don’t accuse people falsely(R)—be content with your pay.”

15 The people were waiting expectantly and were all wondering in their hearts if John(S) might possibly be the Messiah.(T) 16 John answered them all, “I baptize you with[b] water.(U) But one who is more powerful than I will come, the straps of whose sandals I am not worthy to untie. He will baptize you with[c] the Holy Spirit and fire.(V) 17 His winnowing fork(W) is in his hand to clear his threshing floor and to gather the wheat into his barn, but he will burn up the chaff with unquenchable fire.”(X) 18 And with many other words John exhorted the people and proclaimed the good news to them.

19 But when John rebuked Herod(Y) the tetrarch because of his marriage to Herodias, his brother’s wife, and all the other evil things he had done,

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Footnotes

  1. Luke 3:6 Isaiah 40:3-5
  2. Luke 3:16 Or in
  3. Luke 3:16 Or in

John the Baptist Denies Being the Messiah

19 Now this was John’s(A) testimony when the Jewish leaders[a](B) in Jerusalem sent priests and Levites to ask him who he was. 20 He did not fail to confess, but confessed freely, “I am not the Messiah.”(C)

21 They asked him, “Then who are you? Are you Elijah?”(D)

He said, “I am not.”

“Are you the Prophet?”(E)

He answered, “No.”

22 Finally they said, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?”

23 John replied in the words of Isaiah the prophet, “I am the voice of one calling in the wilderness,(F) ‘Make straight the way for the Lord.’”[b](G)

24 Now the Pharisees who had been sent 25 questioned him, “Why then do you baptize if you are not the Messiah, nor Elijah, nor the Prophet?”

26 “I baptize with[c] water,”(H) John replied, “but among you stands one you do not know. 27 He is the one who comes after me,(I) the straps of whose sandals I am not worthy to untie.”(J)

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Footnotes

  1. John 1:19 The Greek term traditionally translated the Jews (hoi Ioudaioi) refers here and elsewhere in John’s Gospel to those Jewish leaders who opposed Jesus; also in 5:10, 15, 16; 7:1, 11, 13; 9:22; 18:14, 28, 36; 19:7, 12, 31, 38; 20:19.
  2. John 1:23 Isaiah 40:3
  3. John 1:26 Or in; also in verses 31 and 33 (twice)

30 He must become greater; I must become less.”[a]

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Footnotes

  1. John 3:30 Some interpreters end the quotation with verse 36.

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