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[a]A man named John was sent from God.(A) He came for testimony,[b] to testify to the light, so that all might believe through him.(B) He was not the light, but came to testify to the light.(C) The true light, which enlightens everyone, was coming into the world.(D)

10 He was in the world,
    and the world came to be through him,
    but the world did not know him.
11 He came to what was his own,
    but his own people[c] did not accept him.

12 (E)But to those who did accept him he gave power to become children of God, to those who believe in his name, 13 [d](F)who were born not by natural generation nor by human choice nor by a man’s decision but of God.

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Footnotes

  1. 1:6 John was sent just as Jesus was “sent” (Jn 4:34) in divine mission. Other references to John the Baptist in this gospel emphasize the differences between them and John’s subordinate role.
  2. 1:7 Testimony: the testimony theme of John is introduced, which portrays Jesus as if on trial throughout his ministry. All testify to Jesus: John the Baptist, the Samaritan woman, scripture, his works, the crowds, the Spirit, and his disciples.
  3. 1:11 What was his own…his own people: first a neuter, literally, “his own property/possession” (probably = Israel), then a masculine, “his own people” (the Israelites).
  4. 1:13 Believers in Jesus become children of God not through any of the three natural causes mentioned but through God who is the immediate cause of the new spiritual life. Were born: the Greek verb can mean “begotten” (by a male) or “born” (from a female or of parents). The variant “he who was begotten,” asserting Jesus’ virginal conception, is weakly attested in Old Latin and Syriac versions.