19 [a]Then this is the record of John, when the Jews sent Priests and Levites from Jerusalem to ask him, Who art thou?

20 And he [b]confessed and [c]denied not, and said plainly, I (A)am not that Christ.

21 And they asked him, What then? Art thou Elijah? And he said, [d]I am not. Art thou [e]that Prophet? And he answered, No.

22 Then said they unto him, Who art thou, that we may give an answer to them that sent us? What sayest thou of thyself?

23 He said, I (B)am the voice of him that crieth in the wilderness, Make straight the way of the Lord, as said the Prophet Isaiah.

24 [f]Now they which were sent, were of the Pharisees.

25 And they asked him, and said unto him, [g]Why baptizest thou then, if thou be not that Christ, neither Elijah, nor that Prophet?

26 John answered them, saying, I baptize with water: but there is one [h]among you, whom ye know not.

27 (C)He it is that cometh after me, which was before me, whose shoe latchet I am not worthy to unloose.

28 These things were done in Bethabara beyond Jordan, where John did baptize.

29 [i]The next day John seeth Jesus coming unto him, and saith, Behold [j]that Lamb of God, which [k]taketh away the [l]sin of the world.

30 This is he of whom I said, After me cometh a man, which was before me: for he was better than I.

31 And [m]I knew him not: but because he should be declared to Israel, therefore am I come, baptizing with water.

32 [n]So John bare record, saying, I beheld, (D)that Spirit come down from heaven, like a dove, and it abode upon him,

33 And I knew him not: but he that sent me to baptize with water, he said unto me, Upon whom thou shalt see that Spirit come down, and tarry still on him, that is he which baptizeth with the holy Ghost.

34 And I saw, and bare record that this is [o]that Son of God.

35 [p]The next day, John stood again, and two of his disciples.

36 [q]And he beheld Jesus walking by, and said, Behold that Lamb of God.

37 [r]And the two disciples heard him speak, and followed Jesus.

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Footnotes

  1. John 1:19 John is neither the Messiah, nor like to any of the other Prophets, but is the herald of Christ, who is now present.
  2. John 1:20 He did acknowledge him, and spake of him plainly and openly.
  3. John 1:20 This repeating of the one and the selfsame thing, though in divers words, is used much of the Hebrews, and it hath great force: for they used to speak one thing twice, to set it out more certainly and plainly.
  4. John 1:21 The Jews thought that Elijah should come again before the days of Messiah, and they took the ground of that their opinion out of Mal. 4:5, which place is to be understood of John, Matt. 11:14. And yet John denieth that he is Elijah, answering them indeed according as they meant.
  5. John 1:21 They inquire of some great Prophet, and not of Christ, for John denied before, that he is Christ, for they thought that some great Prophet should be sent like unto Moses, wresting to that purpose that place of Deut. 18:15, which is to be understood of all the company of the Prophets and ministers, which have been and shall be to the end, and especially of Christ, who is the head of all Prophets.
  6. John 1:24 Christ is the author of baptism, and not John: and therefore the force thereof consisteth not in John, who is the minister, but wholly in Christ the Lord.
  7. John 1:25 Hereby we may prove that the Jews knew there should be some change in religion under Messiah.
  8. John 1:26 Whom all the world seeth not, and is even amongst you.
  9. John 1:29 The body and truth of all the sacrifices of the Law, to make satisfaction for the sin of the world, is in Christ.
  10. John 1:29 This word (That) which is added, hath great force in it, not only to set forth the worthiness of Christ, and so to separate him from the Lamb which was a figure of him, and from all other sacrifices of the Law, but also to bring into our mind the Prophecies of Isaiah and others.
  11. John 1:29 This word of the present time signifieth a continual act, for the Lamb hath this virtue proper unto him, and forever, to take away the sins of the world.
  12. John 1:29 That is, that root of sins, to wit, our corruption, and so consequently, the fruits of sin, which are commonly called in the plural number sins.
  13. John 1:31 I never knew him by face before.
  14. John 1:32 Christ is proved to be the Son of God, by the coming down of the holy Ghost, by the Father’s voice, and by John’s testimony.
  15. John 1:34 This word (That) pointeth out unto us some excellent thing, and maketh a difference between Christ and others, whom Moses and the Prophets commonly call the sons of God, or the sons of the most high.
  16. John 1:35 John gathered disciples, not to himself, but to Christ.
  17. John 1:36 Christ is set before us to follow not as a vain shadow, but as our Mediator.
  18. John 1:37 In this first gathering of the disciples we have shown unto us, that the beginning of salvation is from God, who calleth us unto his Son by the ministry of his servants: whom (so preventing us) we must also hear, and follow him home, that being instructed by him, we may also instruct others.

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