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II. The Book of Signs

John the Baptist’s Testimony to Himself. 19 [a]And this is the testimony of John. When the Jews[b] from Jerusalem sent priests and Levites [to him] to ask him, “Who are you?” 20 [c]he admitted and did not deny it, but admitted,(A) “I am not the Messiah.” 21 So they asked him, “What are you then? Are you Elijah?”[d] And he said, “I am not.” “Are you the Prophet?” He answered, “No.”(B) 22 So they said to him, “Who are you, so we can give an answer to those who sent us? What do you have to say for yourself?” 23 He said:

“I am ‘the voice of one crying out in the desert,(C)
“Make straight the way of the Lord,”’[e]

as Isaiah the prophet said.” 24 Some Pharisees[f] were also sent. 25 They asked him, “Why then do you baptize if you are not the Messiah or Elijah or the Prophet?”(D) 26 John answered them, “I baptize with water;[g] but there is one among you whom you do not recognize,(E) 27 the one who is coming after me, whose sandal strap I am not worthy to untie.” 28 This happened in Bethany across the Jordan,[h] where John was baptizing.

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Footnotes

  1. 1:19–51 The testimony of John the Baptist about the Messiah and Jesus’ self-revelation to the first disciples. This section constitutes the introduction to the gospel proper and is connected with the prose inserts in the prologue. It develops the major theme of testimony in four scenes: John’s negative testimony about himself; his positive testimony about Jesus; the revelation of Jesus to Andrew and Peter; the revelation of Jesus to Philip and Nathanael.
  2. 1:19 The Jews: throughout most of the gospel, the “Jews” does not refer to the Jewish people as such but to the hostile authorities, both Pharisees and Sadducees, particularly in Jerusalem, who refuse to believe in Jesus. The usage reflects the atmosphere, at the end of the first century, of polemics between church and synagogue, or possibly it refers to Jews as representative of a hostile world (Jn 1:10–11).
  3. 1:20 Messiah: the anointed agent of Yahweh, usually considered to be of Davidic descent. See further the note on Jn 1:41.
  4. 1:21 Elijah: the Baptist did not claim to be Elijah returned to earth (cf. Mal 3:19; Mt 11:14). The Prophet: probably the prophet like Moses (Dt 18:15; cf. Acts 3:22).
  5. 1:23 This is a repunctuation and reinterpretation (as in the synoptic gospels and Septuagint) of the Hebrew text of Is 40:3 which reads, “A voice cries out: In the desert prepare the way of the Lord.”
  6. 1:24 Some Pharisees: other translations, such as “Now they had been sent from the Pharisees,” misunderstand the grammatical construction. This is a different group from that in Jn 1:19; the priests and Levites would have been Sadducees, not Pharisees.
  7. 1:26 I baptize with water: the synoptics add “but he will baptize you with the holy Spirit” (Mk 1:8) or “…holy Spirit and fire” (Mt 3:11; Lk 3:16). John’s emphasis is on purification and preparation for a better baptism.
  8. 1:28 Bethany across the Jordan: site unknown. Another reading is “Bethabara.”