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In the beginning [before all time] was the Word ([a]Christ), and the Word was with God, and the Word was God [b]Himself.(A)

He was present originally with God.

All things were made and came into existence through Him; and without Him was not even one thing made that has come into being.

In Him was Life, and the Life was the Light of men.

And the Light shines on in the darkness, for the darkness has never overpowered it [put it out or absorbed it or appropriated it, and is unreceptive to it].

There came a man sent from God, whose name was John.(B)

This man came to witness, that he might testify of the Light, that all men might believe in it [adhere to it, trust it, and rely upon it] through him.

He was not the Light himself, but came that he might bear witness regarding the Light.

There it was—the true Light [was then] coming into the world [the genuine, perfect, steadfast Light] that illumines every person.(C)

10 He came into the world, and though the world was made through Him, the world did not recognize Him [did not know Him].

11 He came to that which belonged to Him [to His own—His domain, creation, things, world], and they who were His own did not receive Him and did not welcome Him.

12 But to as many as did receive and welcome Him, He gave the authority (power, privilege, right) to become the children of God, that is, to those who believe in (adhere to, trust in, and rely on) His name—(D)

13 Who owe their birth neither to [c]bloods nor to the will of the flesh [that of physical impulse] nor to the will of man [that of a natural father], but to God. [They are born of God!]

14 And the Word (Christ) became flesh (human, incarnate) and tabernacled (fixed His tent of flesh, lived awhile) among us; and we [actually] saw His glory (His honor, His majesty), such glory as an only begotten son receives from his father, full of grace (favor, loving-kindness) and truth.(E)

15 John testified about Him and cried out, This was He of Whom I said, He Who comes after me has priority over me, for He was before me. [He takes rank above me, for He existed before I did. He has advanced before me, because He is my Chief.]

16 For out of His fullness (abundance) we have all received [all had a share and we were all supplied with] one grace after another and spiritual blessing upon spiritual blessing and even favor upon favor and gift [heaped] upon gift.

17 For while the Law was given through Moses, grace ([d]unearned, undeserved favor and spiritual blessing) and truth came through Jesus Christ.(F)

18 No man has ever seen God at any time; the only [e]unique Son, or [f]the only begotten God, Who is in the bosom [in the intimate presence] of the Father, He has declared Him [He has revealed Him and brought Him out where He can be seen; He has interpreted Him and He has made Him known].(G)

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Footnotes

  1. John 1:1 In John’s vision (Rev. 19), he sees Christ returning as Warrior-Messiah-King, and “the title by which He is called is The Word of God... and Lord of lords” (Rev. 19:13, 16).
  2. John 1:1 Charles B. Williams, The New Testament: A Translation in the Language of the People: “God” appears first in the Greek word order in this phrase, denoting emphasis—so “God Himself.”
  3. John 1:13 Literal translation.
  4. John 1:17 Richard Trench, Synonyms of the New Testament.
  5. John 1:18 James Moulton and George Milligan, The Vocabulary of the Greek Testament.
  6. John 1:18 Marvin Vincent, Word Studies in the New Testament: This reading is supported by “a great mass of ancient evidence.”

These are the names of the sons of Israel who came into Egypt with Jacob, each with his household:

Reuben, Simeon, Levi, and Judah,

Issachar, Zebulun, and Benjamin,

Dan and Naphtali, Gad and Asher.

All the offspring of Jacob were seventy persons; Joseph was already in Egypt.

Then Joseph died, and all his brothers and all that generation.

But the descendants of Israel were fruitful and increased abundantly; they multiplied and grew exceedingly strong, and the land was full of them.

Now a new king arose over Egypt who did not know Joseph.

He said to his people, Behold, the Israelites are too many and too mighty for us [and they [a]outnumber us both in people and in strength].

10 Come, let us deal shrewdly with them, lest they multiply more and, should war befall us, they join our enemies, fight against us, and escape out of the land.

11 So they set over [the Israelites] taskmasters to afflict and oppress them with [increased] burdens. And [the Israelites] built Pithom and Rameses as store cities for Pharaoh.

12 But the more [the Egyptians] oppressed them, the more they multiplied and expanded, so that [the Egyptians] were vexed and alarmed because of the Israelites.

13 And the Egyptians reduced the Israelites to severe slavery.

14 They made their lives bitter with hard service in mortar, brick, and all kinds of work in the field. All their service was with harshness and severity.

15 Then the king of Egypt said to the Hebrew midwives, of whom one was named Shiprah and the other Puah,

16 When you act as midwives to the Hebrew women and see them on the birthstool, if it is a son, you shall kill him; but if it is a daughter, she shall live.

17 But the midwives feared God and did not do as the king of Egypt commanded, but let the male babies live.

18 So the king of Egypt called for the midwives and said to them, Why have you done this thing and allowed the male children to live?

19 The midwives answered Pharaoh, Because the Hebrew women are not like the Egyptian women; they are vigorous and quickly delivered; their babies are born before the midwife comes to them.

20 So God dealt well with the midwives and the people multiplied and became very strong.

21 And because the midwives revered and feared God, He made them households [of their own].

22 Then Pharaoh charged all his people, saying, Every son born [to the Hebrews] you shall cast into the river [Nile], but every daughter you shall allow to live.

Footnotes

  1. Exodus 1:9 Is there in all human history a more amazing spectacle than the exodus? A family of 70 immigrants grows into a people of slavery. Suddenly, according to God’s detailed and preannounced plan, they are seen flinging away the shackles of generations of slavery and emigrating to a new country and a new life, with miraculous deliverances rescuing them from destruction again and again. The marvel of the exodus grows in wonder when, after more than 3,000 years, we see that same race, often persecuted almost to extinction, carrying out in startling detail God’s predictions for their amazing national revitalization and prominence “in the last days” (adapted from many historians).

I therefore, the prisoner for the Lord, appeal to and beg you to walk (lead a life) worthy of the [divine] calling to which you have been called [with behavior that is a credit to the summons to God’s service,

Living as becomes you] with complete lowliness of mind (humility) and meekness (unselfishness, gentleness, mildness), with patience, bearing with one another and making allowances because you love one another.

Be eager and strive earnestly to guard and keep the harmony and oneness of [and produced by] the Spirit in the binding power of peace.

[There is] one body and one Spirit—just as there is also one hope [that belongs] to the calling you received—

[There is] one Lord, one faith, one baptism,

One God and Father of [us] all, Who is above all [Sovereign over all], pervading all and [living] in [us] all.

Yet grace (God’s unmerited favor) was given to each of us individually [not indiscriminately, but in different ways] in proportion to the measure of Christ’s [rich and bounteous] gift.

Therefore it is said, When He ascended on high, He led captivity captive [He led a train of [a]vanquished foes] and He bestowed gifts on men.(A)

[But He ascended?] Now what can this, He ascended, mean but that He had previously descended from [the heights of] heaven into [the depths], the lower parts of the earth?

10 He Who descended is the [very] same as He Who also has ascended high above all the heavens, that He [His presence] might fill all things (the whole universe, from the lowest to the highest).

11 And His gifts were [varied; He Himself appointed and gave men to us] some to be apostles (special messengers), some prophets (inspired preachers and expounders), some evangelists (preachers of the Gospel, traveling missionaries), some pastors (shepherds of His flock) and teachers.

12 His intention was the perfecting and the full equipping of the saints (His consecrated people), [that they should do] the work of ministering toward building up Christ’s body (the church),

13 [That it might develop] until we all attain oneness in the faith and in the comprehension of the [[b]full and accurate] knowledge of the Son of God, that [we might arrive] at really mature manhood (the completeness of personality which is nothing less than the standard height of Christ’s own perfection), the measure of the stature of the fullness of the Christ and the completeness found in Him.

14 So then, we may no longer be children, tossed [like ships] to and fro between chance gusts of teaching and wavering with every changing wind of doctrine, [the prey of] the cunning and cleverness of [c]unscrupulous men, [gamblers engaged] in every shifting form of trickery in inventing errors to mislead.

15 Rather, let our lives lovingly [d]express truth [in all things, speaking truly, dealing truly, living truly]. Enfolded in love, let us grow up in every way and in all things into Him Who is the Head, [even] Christ (the Messiah, the Anointed One).

16 For because of Him the whole body (the church, in all its various parts), closely joined and firmly knit together by the joints and ligaments with which it is supplied, when each part [with power adapted to its need] is working properly [in all its functions], grows to full maturity, building itself up in love.

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Footnotes

  1. Ephesians 4:8 Matthew Henry, Commentary on the Holy Bible: “He conquered those who had conquered us—such as sin, the devil, and death.”
  2. Ephesians 4:13 Marvin Vincent, Word Studies.
  3. Ephesians 4:14 Literal translation: “dice-playing.”
  4. Ephesians 4:15 Marvin Vincent, Word Studies.

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