⁶ There was a man sent from God whose name was Yochanan. ⁷ He came to be a testimony, to bear witness concerning the light; so that through him, everyone might put his trust in God and be faithful to him. ⁸ He himself was not that light; no, he came to bear witness concerning the light.

¹² But to as many as did receive him, to those who put their trust in his person and power, he gave the right to become children of God, ¹³ not because of bloodline, physical impulse or human intention, but because of God.

¹⁵ Yochanan witnessed concerning him when he cried out, “This is the man I was talking about when I said, ‘The one coming after me has come to rank ahead of me, because he existed before me.’”

¹⁸ No one has ever seen God; but the only and unique Son, who is identical with God and is at the Father’s side — he has made him known.

¹⁵ Don’t you know that your bodies are parts of the Messiah? So, am I to take parts of the Messiah and make them parts of a prostitute? Heaven forbid! ¹⁶ Don’t you know that a man who joins himself to a prostitute becomes physically one with her? For the Tanakh says, “The two will become one flesh”;^{[a] 17} but the person who is joined to the Lord is one spirit. ¹⁸ Run from sexual immorality! Every other sin a person commits is outside the body, but the fornicator sins against his own body. ¹⁹ Or don’t you know that your body is a temple for the Ruach HaKodesh who lives inside you, whom you received from God? The fact is, you don’t belong to yourselves; ²⁰ for you were bought at a price. So use your bodies to glorify God.

³⁵ But someone will ask, “In what manner are the dead raised? What sort of body do they have?” ³⁶ Stupid! When you sow a seed, it doesn’t come alive unless it first dies. ³⁷ Also, what you sow is not the body that will be, but a bare seed of, say, wheat or something else; ³⁸ but God gives it the body he intended for it; and to each kind of seed he gives its own body. ³⁹ Not all living matter is the same living matter; on the contrary, there is one kind for human beings, another kind of living matter for animals, another for birds and another for fish. ⁴⁰ Further, there are heavenly bodies and earthly bodies; but the beauty of heavenly bodies is one thing, while the beauty of earthly bodies is something else. ⁴¹ The sun has one kind of beauty, the moon another, the stars yet another; indeed, each star has its own individual kind of beauty.

⁴² So it is with the resurrection of the dead. When the body is “sown,” it decays; when it is raised, it cannot decay. ⁴³ When sown, it is without dignity; when raised, it will be beautiful. When sown, it is weak; when raised, it will be strong. ⁴⁴ When sown, it is an ordinary human body; when raised, it will be a body controlled by the Spirit. If there is an ordinary human body, there is also a body controlled by the Spirit. ⁴⁵ In fact, the Tanakh says so: Adam, the first man, became a living human being;^[a] but the last “Adam” has become a life-giving Spirit. ⁴⁶ Note, however, that the body from the Spirit did not come first, but the ordinary human one; the one from the Spirit comes afterwards. ⁴⁷ The first man is from the earth, made of dust; the second man is from heaven. ⁴⁸ People born of dust are like the man of dust, and people born from heaven are like the man from heaven; ⁴⁹ and just as we have borne the image of the man of dust, so also we will bear the image of the man from heaven.

⁵⁰ Let me say this, brothers: flesh and blood cannot share in the Kingdom of God, nor can something that decays share in what does not decay. ⁵¹ Look, I will tell you a secret — not all of us will die! But we will all be changed! ⁵² It will take but a moment, the blink of an eye, at the final shofar. For the shofar will sound, and the dead will be raised to live forever, and we too will be changed. ⁵³ For this material which can decay must be clothed with imperishability, this which is mortal must be clothed with immortality. ⁵⁴ When what decays puts on imperishability and what is mortal puts on immortality, then this passage in the Tanakh will be fulfilled:

⁵⁶ The sting of death is sin; and sin draws its power from the Torah; ⁵⁷ but thanks be to God, who gives us the victory through our Lord Yeshua the Messiah!

⁵⁸ So, my dear brothers, stand firm and immovable, always doing the Lord’s work as vigorously as you can, knowing that united with the Lord your efforts are not in vain.

¹² Here is how it works: it was through one individual that sin entered the world, and through sin, death; and in this way death passed through to the whole human race, inasmuch as everyone sinned. ¹³ Sin was indeed present in the world before Torah was given, but sin is not counted as such when there is no Torah. ¹⁴ Nevertheless death ruled from Adam until Moshe, even over those whose sinning was not exactly like Adam’s violation of a direct command. In this, Adam prefigured the one who was to come.

¹⁵ But the free gift is not like the offence. For if, because of one man’s offence, many died, then how much more has God’s grace, that is, the gracious gift of one man, Yeshua the Messiah, overflowed to many! ¹⁶ No, the free gift is not like what resulted from one man’s sinning; for from one sinner came judgment that brought condemnation; but the free gift came after many offences and brought acquittal. ¹⁷ For if, because of the offence of one man, death ruled through that one man; how much more will those receiving the overflowing grace, that is, the gift of being considered righteous, rule in life through the one man Yeshua the Messiah!

¹⁸ In other words, just as it was through one offence that all people came under condemnation, so also it is through one righteous act that all people come to be considered righteous. ¹⁹ For just as through the disobedience of the one man, many were made sinners, so also through the obedience of the other man, many will be made righteous. ²⁰ And the Torah came into the picture so that the offence would proliferate; but where sin proliferated, grace proliferated even more. ²¹ All this happened so that just as sin ruled by means of death, so also grace might rule through causing people to be considered righteous, so that they might have eternal life, through Yeshua the Messiah, our Lord.

²¹ Submit to one another in fear of the Messiah. ²² Wives should submit to their husbands as they do to the Lord; ²³ because the husband is head of the wife, just as the Messiah, as head of the Messianic Community, is himself the one who keeps the body safe. ²⁴ Just as the Messianic Community submits to the Messiah, so also wives should submit to their husbands in everything.

²⁵ As for husbands, love your wives, just as the Messiah loved the Messianic Community, indeed, gave himself up on its behalf, ²⁶ in order to set it apart for God, making it clean through immersion in the mikveh, so to speak, ²⁷ in order to present the Messianic Community to himself as a bride to be proud of, without a spot, wrinkle or any such thing, but holy and without defect. ²⁸ This is how husbands ought to love their wives — like their own bodies; for the man who loves his wife is loving himself. ²⁹ Why, no one ever hated his own flesh! On the contrary, he feeds it well and takes care of it, just as the Messiah does the Messianic Community, ³⁰ because we are parts of his Body. ³¹ “Therefore a man will leave his father and mother and remain with his wife, and the two will become one.”^{[a] 32} There is profound truth hidden here, which I say concerns the Messiah and the Messianic Community.

¹⁴ It is through his Son that we have redemption — that is, our sins have been forgiven. ¹⁵ He is the visible image of the invisible God. He is supreme over all creation, ¹⁶ because in connection with him were created all things — in heaven and on earth, visible and invisible, whether thrones, lordships, rulers or authorities — they have all been created through him and for him. ¹⁷ He existed before all things, and he holds everything together.

¹¹ Let a woman learn in peace, fully submitted; ¹² but I do not permit a woman to teach a man or exercise authority over him; rather, she is to remain at peace. ¹³ For Adam was formed first, then Havah. ¹⁴ Also it was not Adam who was deceived, but the woman who, on being deceived, became involved in the transgression. ¹⁵ Nevertheless, the woman will be delivered through childbearing, provided that she continues trusting, loving and living a holy life with modesty.