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· kai As he went paragō on his way , Jesus saw a man anthrōpos blind typhlos from ek birth genetē. And kai his autos disciples mathētēs questioned erōtaō him autos, · ho saying legō, “ Rabbi rhabbi, who tis sinned hamartanō, this houtos man or ē · ho his autos parents goneus, that hina he was born gennaō blind typhlos?” Jesus Iēsous answered apokrinomai, “It is not oute that this houtos man sinned hamartanō, or oute · ho his autos parents goneus; but alla it happened so hina that the ho works ergon of ho God theos might be displayed phaneroō in en him autos. We hēmeis must dei do ergazomai the ho works ergon of ho him who sent pempō me egō while heōs it is eimi day hēmera; night nyx is coming erchomai when hote no oudeis one can dynamai work ergazomai. As hotan long as I am eimi in en the ho world kosmos, I am eimi the light phōs of the ho world kosmos.”

After saying legō this houtos, he spat ptyō on the ground chamai and kai made poieō mud pēlos with ek his ho saliva ptysma; then kai he daubed epichriō the ho mud pēlos on epi the ho man’ s autos eyes ophthalmos and kai said legō to him autos, “ Go hypagō, wash niptō in eis the ho pool kolymbēthra of ho Siloam Silōam” ( which hos means hermēneuō Sent apostellō”). So oun he went aperchomai away and kai washed niptō, and kai came erchomai back able to see blepō. Then oun the ho neighbors geitōn and kai those ho who were used to seeing theōreō him autos · ho previously proteros as hoti a beggar prosaitēs said legō, “ Is eimi not ou this houtos the ho man who used to sit kathēmai and kai beg prosaiteō?” Some allos said legō, “ He is eimi the one houtos.” Others allos said legō, “ No ouchi, but alla he looks eimi like homoios him autos.” But he himself ekeinos kept saying legō, “ I egō am eimi the man.” 10 So oun they asked legō him autos, “ How pōs then oun were your sy eyes ophthalmos opened anoigō?” · ho 11 He ekeinos answered apokrinomai, “ The ho man anthrōpos · ho called legō Jesus Iēsous made poieō mud pēlos, · kai daubed epichriō it on my egō · ho eyes ophthalmos, and kai said legō to me egō, ‘ Go hypagō to eis · ho Siloam Silōam and kai wash niptō.’ So oun I went aperchomai there and kai washed niptō, and I was able to see anablepō.” 12 · kai They said legō to him autos, “ Where pou is eimi that ekeinos man ?” He replied legō, “ I do not ou know oida.”

13 They brought agō to pros the ho Pharisees Pharisaios the man autos who ho had been pote blind typhlos. 14 Now de it was eimi a Sabbath sabbaton day hēmera when en hos Jesus Iēsous made poieō the ho mud pēlos · ho and kai opened anoigō his autos · ho eyes ophthalmos. 15 Then oun the ho Pharisees Pharisaios also kai asked erōtaō him autos how pōs he had received anablepō his sight . And de he ho said legō to them autos, “ He daubed epitithēmi mud pēlos on epi my egō · ho eyes ophthalmos, and kai I washed niptō, and kai now I see blepō.” 16 Then oun some tis of ek the ho Pharisees Pharisaios said legō, “ This houtos man anthrōpos is eimi not ou from para God theos · ho because hoti he does tēreō not ou keep tēreō the ho Sabbath sabbaton.” But de others allos said legō, “ How pōs can dynamai a sinful hamartōlos man anthrōpos perform poieō miraculous signs sēmeion like toioutos this ?” And kai there was eimi a division schisma among en them autos. 17 So oun they spoke legō again palin to the ho blind typhlos man , “ What tis do you sy say legō about peri him autos, since hoti it was your sy eyes ophthalmos that he opened anoigō?” · ho The ho man · de replied legō, “ He is eimi a prophet prophētēs.”

18 The ho Jews Ioudaios did not ou believe pisteuō the report about peri him autos, that hoti he had been eimi blind typhlos and kai had received anablepō his sight , until heōs hostis they called phōneō the ho parents goneus of the man autos who ho had received anablepō his sight 19 and kai asked erōtaō them autos, saying legō, “ Is eimi this houtos · ho your hymeis son hyios, who hos you hymeis say legō was born gennaō blind typhlos? How pōs then oun does he now arti see blepō?” 20 His autos parents goneus answered apokrinomai, · ho · kai saying legō, “ We know oida that hoti this houtos is eimi · ho our hēmeis son hyios and kai that hoti he was born gennaō blind typhlos; 21 but de how pōs it is that he now nyn sees blepō we do not ou know oida, nor ē do oida we hēmeis know oida who tis opened anoigō his autos · ho eyes ophthalmos. Ask erōtaō him autos, he is echō an adult hēlikia. He autos will speak laleō for peri himself heautou.” 22 His autos parents goneus said legō this houtos · ho because hoti they were afraid phobeomai of the ho Jews Ioudaios; for gar the ho Jews Ioudaios had already ēdē agreed syntithēmi that hina if ean anyone tis should confess homologeō Jesus autos to be the Christ Christos, he was to be ginomai put out of the synagogue aposynagōgos. 23 For dia this houtos reason · ho his autos parents goneus said legō, “ He is echō an adult hēlikia, ask eperōtaō him autos.”

24 So oun for ek the second time deuteros they called phōneō the ho man anthrōpos who hos had been eimi blind typhlos and kai said legō to him autos, “ Give didōmi the glory doxa to ho God theos! We hēmeis know oida that hoti this houtos · ho man anthrōpos is eimi a sinner hamartōlos.” 25 He ekeinos replied apokrinomai, “ Whether ei or not he is eimi a sinner hamartōlos, I do not ou know oida. One heis thing I do know oida: whereas I used to be eimi blind typhlos, I now arti see blepō.” 26 Therefore oun they said legō to him autos, “ What tis did he do poieō to you sy? How pōs did he open anoigō your sy · ho eyes ophthalmos?” 27 He answered apokrinomai them autos, “ I told legō you hymeis already ēdē and kai you did not ou listen akouō. Why tis do you want thelō to hear akouō it again palin? You hymeis do thelō not want thelō to become ginomai his autos disciples mathētēs too kai, do you?” 28 Then kai they scoffed loidoreō at him autos, · kai saying legō, “ You sy are eimi a disciple mathētēs of that ekeinos man ! But de we hēmeis are eimi disciples mathētēs of ho Moses Mōysēs! 29 We hēmeis know oida that hoti God theos has spoken laleō to Moses Mōysēs, · ho but de as for this houtos fellow , we do not ou even know oida where pothen he comes eimi from.” 30 The ho man anthrōpos responded apokrinomai · kai to them autos, saying legō, “ This houtos is eimi an ho amazing thaumastos thing , that hoti you hymeis do not ou know oida where pothen he comes eimi from, and kai yet he opened anoigō my egō · ho eyes ophthalmos! 31 We know oida that hoti God theos does akouō not ou listen akouō to sinners hamartōlos, · ho but alla if ean anyone tis is eimi devout theosebēs and kai does poieō · ho his autos will thelēma, God listens to akouō him houtos. 32 Not ou since ek · ho time aiōn began has it been heard akouō that hoti anyone tis opened anoigō the eyes ophthalmos of a man born gennaō blind typhlos. 33 If ei this man houtos were eimi not from para God theos, he could dynamai do poieō nothing oudeis.” 34 They replied apokrinomai · kai to him autos, saying legō, “ You sy were born gennaō completely holos in en sin hamartia, and kai would you sy lecture didaskō us hēmeis?” So kai they threw ekballō him autos out exō.

35 Jesus Iēsous heard akouō that hoti they had thrown ekballō him autos out exō, and kai when he found heuriskō him autos, he said legō, “ Do you sy believe pisteuō in eis the ho Son hyios of ho Man anthrōpos?” 36 The man ekeinos replied apokrinomai, · kai saying legō, “ And kai who tis is eimi he , sir kyrios? Tell me, so that hina I may believe pisteuō in eis him autos.” 37 Jesus Iēsous said legō to him autos, · ho · kai You have seen horaō him autos; in fact kai, he ekeinos is eimi the ho one speaking laleō with meta you sy.” 38 Then de the ho man said phēmi, “ I believe pisteuō, Lord kyrios,” and kai he bowed proskyneō in reverence before him autos. 39 · kai Jesus Iēsous said legō, · ho For eis judgment krima I egō came erchomai into eis · ho this houtos world kosmos, so hina that those ho who cannot see blepō may receive their sight blepō, and kai that those ho who think they see blepō may become ginomai blind typhlos.” 40 Some ho of ek the ho Pharisees Pharisaios who were eimi near meta him autos heard akouō this houtos, and kai said legō to him autos, “ Surely we hēmeis are eimi not blind typhlos too kai, are we ?” 41 Jesus Iēsous said legō to them autos, · ho If ei you were eimi blind typhlos, you would an not ou be guilty echō of sin hamartia; but de now nyn you are saying legō, ‘ We can see blepō,’ so · ho your hymeis guilt hamartia remains menō.

Jesus Heals a Man Born Blind

As Jesus ·was walking along [passed by; went along], he saw a man who had been born blind. His ·followers [disciples] asked him, “·Teacher [L Rabbi], whose sin caused this man to be born blind—his own sin or his parents’ sin?” [C The disciples, like the friends of Job, viewed suffering as the result of a person’s own sins.]

Jesus answered, “It is not this man’s sin or his parents’ sin that made him blind. This man was born blind so that God’s ·power [L works] could be ·shown [displayed; revealed; manifest] in him. While it is daytime, we must continue doing the work of the One who sent me. Night is coming [C Jesus’ death], when no one can work. While I am in the world, I am the light of the world [see 8:12].”

After Jesus said this, he spit on the ground and made some mud with ·it [L the saliva] and ·put [spread; anointed] the mud on the man’s eyes [C the significance of the mud made with spit is unclear]. Then he told the man, “Go and wash in the Pool of Siloam.” (Siloam [C from a Hebrew word] means Sent.) So the man went, washed, and came back seeing.

The neighbors and some people who had earlier seen this man begging said, “Isn’t this the same man who used to sit and beg?”

Some said, “He is the one,” but others said, “No, he only looks like him.”

The man himself said, “I am the man.”

10 [L Therefore] They asked him, “How [L then] ·did you get your sight [L were your eyes opened]?”

11 He answered, “The man named Jesus made some mud and ·put [spread; anointed] it on my eyes. Then he told me to go to Siloam and wash. So I went and washed, and then I could see.”

12 They asked him, “Where is this man?”

“I don’t know,” he answered.

Pharisees Question the Healing

13 Then the people took to the Pharisees [C a religious party which strictly observed OT laws and later customs] the man who had been blind. 14 The day Jesus had made mud and healed his eyes was a Sabbath day [C on which no work was allowed]. 15 So now the Pharisees asked the man, “How did you get your sight?”

He answered, “He put mud on my eyes, I washed, and now I see.”

16 So some of the Pharisees were saying, “This man does not keep the Sabbath day [C according to rabbinic tradition neither kneading nor healing were permitted on the Sabbath], so he is not from God.”

But others said, “·A man who is a sinner can’t [L How can a man who is a sinner…?] do ·miracles [L signs] like these.” So ·they could not agree with each other [L there was a division among them].

17 [L Therefore; So; Then] They asked the man again, “What do you say about him, since it was your eyes he opened?”

The man answered, “He is a prophet.”

18 ·These leaders [L The Jews; C the Pharisees] did not believe that he had been blind and could now see again. So they sent for the ·man’s parents [L parents of the man who could now see] 19 and asked them, “Is this your son who you say was born blind? Then how does he now see?”

20 [L Therefore; So] His parents answered, “We know that this is our son and that he was born blind. 21 But we don’t know how he can now see. We don’t know who opened his eyes. Ask him. He is old enough to speak for himself [C of legal age to give testimony].” 22 His parents said this because they were afraid of the ·elders [Jewish leaders; L Jews], who had already decided that anyone who ·said [confessed; acknowledged] Jesus was the ·Christ [Messiah] would be ·avoided [L put out of the synagogue; C an act of expulsion or excommunication]. 23 That is why his parents said, “He is old enough. Ask him.”

24 So for the second time, they called the man who had been blind. They said, “·You should give God the glory by telling the truth [L Give God the glory; C see Josh. 7:19 where this phrase is a command to tell the truth]. We know that this man is a sinner.”

25 [L So; Then] He answered, “I don’t know if he is a sinner. One thing I do know: I was blind, and now I see.”

26 [L So; Then] They asked, “What did he do to you? How did he ·make you see again [L open your eyes]?”

27 He answered them, “I already told you, and you didn’t listen. Why do you want to hear it again? Do you want to become his ·followers [disciples] too?”

28 Then they ·insulted [ridiculed; reviled] him and said, “You are his ·follower [disciple], but we are ·followers [disciples] of Moses. 29 We know that God spoke to Moses [Ex. 33:11; Num. 12:8; Deut. 34:10], but we don’t even know where this man comes from.”

30 The man answered, “This is a very ·strange [astonishing; marvelous] thing. You don’t know where he comes from, and yet he opened my eyes. 31 We all know that God does not listen to sinners, but he listens to anyone who ·worships [is devout; is godfearing] and ·obeys him [L does his will]. 32 Nobody has ·ever [or since the beginning of the world; L from the age/eternity] heard of anyone giving sight to a man born blind. 33 If this man were not from God, he could do nothing.”

34 They answered, “You were born ·full of sin [or in utter sinfulness]! Are you trying to teach us?” And they threw him out [C of the synagogue; an act of excommunication].

Spiritual Blindness

35 When Jesus heard that they had ·thrown [cast; driven] him out [C of the synagogue], Jesus found him and said, “Do you ·believe [trust] in the Son of Man [C a title for the Messiah; Dan. 7:13–14]?”

36 He asked, “Who is ·the Son of Man [L he], sir, so that I can ·believe [trust] in him?”

37 Jesus said to him, “You have seen him. ·The Son of Man [L He] is the one talking with you.”

38 He said, “·Lord [C the same word is rendered “sir” in v. 36, but here may have a more solemn sense], I ·believe [trust]!” Then the man ·worshiped [prostrated himself before] Jesus.

39 Jesus said, “I came into this world ·so that the world could be judged [L for judgment]. I came so that the blind would see and so that those who see will become blind.” [C Those who acknowledge they are spiritually blind will see the truth; and those who think they see spiritually (the Jewish religious leaders) are actually blind; Is. 6:10; 42:19.]

40 Some of the Pharisees who were nearby heard Jesus say this and asked, “Are you saying we are blind, too?”

41 Jesus said to them, “If you were blind, you would not be guilty of sin. But since you keep saying you see, your ·guilt [or sin] remains.”