Jesus’ Claims About Himself

48 The Jews answered him, “Aren’t we right in saying that you are a Samaritan(A) and demon-possessed?”(B)

49 “I am not possessed by a demon,” said Jesus, “but I honor my Father and you dishonor me. 50 I am not seeking glory for myself;(C) but there is one who seeks it, and he is the judge. 51 Very truly I tell you, whoever obeys my word will never see death.”(D)

52 At this they exclaimed, “Now we know that you are demon-possessed!(E) Abraham died and so did the prophets, yet you say that whoever obeys your word will never taste death. 53 Are you greater than our father Abraham?(F) He died, and so did the prophets. Who do you think you are?”

54 Jesus replied, “If I glorify myself,(G) my glory means nothing. My Father, whom you claim as your God, is the one who glorifies me.(H) 55 Though you do not know him,(I) I know him.(J) If I said I did not, I would be a liar like you, but I do know him and obey his word.(K) 56 Your father Abraham(L) rejoiced at the thought of seeing my day; he saw it(M) and was glad.”

57 “You are not yet fifty years old,” they said to him, “and you have seen Abraham!”

58 “Very truly I tell you,” Jesus answered, “before Abraham was born,(N) I am!”(O) 59 At this, they picked up stones to stone him,(P) but Jesus hid himself,(Q) slipping away from the temple grounds.

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48 Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?

49 Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me.

50 And I seek not mine own glory: there is one that seeketh and judgeth.

51 Verily, verily, I say unto you, If a man keep my saying, he shall never see death.

52 Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.

53 Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself?

54 Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:

55 Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.

56 Your father Abraham rejoiced to see my day: and he saw it, and was glad.

57 Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?

58 Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.

59 Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.

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The Ark Brought to the Temple(A)

Then Solomon summoned to Jerusalem the elders of Israel, all the heads of the tribes and the chiefs of the Israelite families, to bring up the ark(B) of the Lord’s covenant from Zion, the City of David. And all the Israelites(C) came together to the king at the time of the festival in the seventh month.

When all the elders of Israel had arrived, the Levites took up the ark, and they brought up the ark and the tent of meeting and all the sacred furnishings in it. The Levitical priests(D) carried them up; and King Solomon and the entire assembly of Israel that had gathered about him were before the ark, sacrificing so many sheep and cattle that they could not be recorded or counted.

The priests then brought the ark(E) of the Lord’s covenant to its place in the inner sanctuary of the temple, the Most Holy Place, and put it beneath the wings of the cherubim. The cherubim(F) spread their wings over the place of the ark and covered the ark and its carrying poles. These poles were so long that their ends, extending from the ark, could be seen from in front of the inner sanctuary, but not from outside the Holy Place; and they are still there today. 10 There was nothing in the ark except(G) the two tablets(H) that Moses had placed in it at Horeb, where the Lord made a covenant with the Israelites after they came out of Egypt.

11 The priests then withdrew from the Holy Place. All the priests who were there had consecrated themselves, regardless of their divisions.(I) 12 All the Levites who were musicians(J)—Asaph, Heman, Jeduthun and their sons and relatives—stood on the east side of the altar, dressed in fine linen and playing cymbals, harps and lyres. They were accompanied by 120 priests sounding trumpets.(K) 13 The trumpeters and musicians joined in unison to give praise and thanks to the Lord. Accompanied by trumpets, cymbals and other instruments, the singers raised their voices in praise to the Lord and sang:

“He is good;
    his love endures forever.”(L)

Then the temple of the Lord was filled with the cloud,(M) 14 and the priests could not perform(N) their service because of the cloud,(O) for the glory(P) of the Lord filled the temple of God.

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Then Solomon assembled the elders of Israel, and all the heads of the tribes, the chief of the fathers of the children of Israel, unto Jerusalem, to bring up the ark of the covenant of the Lord out of the city of David, which is Zion.

Wherefore all the men of Israel assembled themselves unto the king in the feast which was in the seventh month.

And all the elders of Israel came; and the Levites took up the ark.

And they brought up the ark, and the tabernacle of the congregation, and all the holy vessels that were in the tabernacle, these did the priests and the Levites bring up.

Also king Solomon, and all the congregation of Israel that were assembled unto him before the ark, sacrificed sheep and oxen, which could not be told nor numbered for multitude.

And the priests brought in the ark of the covenant of the Lord unto his place, to the oracle of the house, into the most holy place, even under the wings of the cherubims:

For the cherubims spread forth their wings over the place of the ark, and the cherubims covered the ark and the staves thereof above.

And they drew out the staves of the ark, that the ends of the staves were seen from the ark before the oracle; but they were not seen without. And there it is unto this day.

10 There was nothing in the ark save the two tables which Moses put therein at Horeb, when the Lord made a covenant with the children of Israel, when they came out of Egypt.

11 And it came to pass, when the priests were come out of the holy place: (for all the priests that were present were sanctified, and did not then wait by course:

12 Also the Levites which were the singers, all of them of Asaph, of Heman, of Jeduthun, with their sons and their brethren, being arrayed in white linen, having cymbals and psalteries and harps, stood at the east end of the altar, and with them an hundred and twenty priests sounding with trumpets:)

13 It came even to pass, as the trumpeters and singers were as one, to make one sound to be heard in praising and thanking the Lord; and when they lifted up their voice with the trumpets and cymbals and instruments of musick, and praised the Lord, saying, For he is good; for his mercy endureth for ever: that then the house was filled with a cloud, even the house of the Lord;

14 So that the priests could not stand to minister by reason of the cloud: for the glory of the Lord had filled the house of God.

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Breaking Covenant Through Divorce

10 Do we not all have one Father[a]?(A) Did not one God create us?(B) Why do we profane the covenant(C) of our ancestors by being unfaithful(D) to one another?

11 Judah has been unfaithful. A detestable(E) thing has been committed in Israel and in Jerusalem: Judah has desecrated the sanctuary the Lord loves(F) by marrying(G) women who worship a foreign god.(H) 12 As for the man who does this, whoever he may be, may the Lord remove(I) him from the tents of Jacob[b](J)—even though he brings an offering(K) to the Lord Almighty.

13 Another thing you do: You flood the Lord’s altar with tears.(L) You weep and wail(M) because he no longer looks with favor(N) on your offerings or accepts them with pleasure from your hands.(O) 14 You ask,(P) “Why?” It is because the Lord is the witness(Q) between you and the wife of your youth.(R) You have been unfaithful to her, though she is your partner, the wife of your marriage covenant.(S)

15 Has not the one God made you?(T) You belong to him in body and spirit. And what does the one God seek? Godly offspring.[c](U) So be on your guard,(V) and do not be unfaithful(W) to the wife of your youth.

16 “The man who hates and divorces his wife,(X)” says the Lord, the God of Israel, “does violence to the one he should protect,”[d](Y) says the Lord Almighty.

So be on your guard,(Z) and do not be unfaithful.

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Footnotes

  1. Malachi 2:10 Or father
  2. Malachi 2:12 Or 12 May the Lord remove from the tents of Jacob anyone who gives testimony in behalf of the man who does this
  3. Malachi 2:15 The meaning of the Hebrew for the first part of this verse is uncertain.
  4. Malachi 2:16 Or “I hate divorce,” says the Lord, the God of Israel, “because the man who divorces his wife covers his garment with violence,”

10 Have we not all one father? hath not one God created us? why do we deal treacherously every man against his brother, by profaning the covenant of our fathers?

11 Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of the Lord which he loved, and hath married the daughter of a strange god.

12 The Lord will cut off the man that doeth this, the master and the scholar, out of the tabernacles of Jacob, and him that offereth an offering unto the Lord of hosts.

13 And this have ye done again, covering the altar of the Lord with tears, with weeping, and with crying out, insomuch that he regardeth not the offering any more, or receiveth it with good will at your hand.

14 Yet ye say, Wherefore? Because the Lord hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant.

15 And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.

16 For the Lord, the God of Israel, saith that he hateth putting away: for one covereth violence with his garment, saith the Lord of hosts: therefore take heed to your spirit, that ye deal not treacherously.

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