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35 A slave is not a permanent member of the family, but a son is part of the family forever.

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35 Now a slave has no permanent place in the family, but a son belongs to it forever.(A)

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31 “His father said to him, ‘Look, dear son, you have always stayed by me, and everything I have is yours.

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31 “‘My son,’ the father said, ‘you are always with me, and everything I have is yours.

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10 So she turned to Abraham and demanded, “Get rid of that slave woman and her son. He is not going to share the inheritance with my son, Isaac. I won’t have it!”

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10 and she said to Abraham, “Get rid of that slave woman(A) and her son, for that woman’s son will never share in the inheritance with my son Isaac.”(B)

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But when the right time came, God sent his Son, born of a woman, subject to the law. God sent him to buy freedom for us who were slaves to the law, so that he could adopt us as his very own children.[a] And because we[b] are his children, God has sent the Spirit of his Son into our hearts, prompting us to call out, “Abba, Father.”[c] Now you are no longer a slave but God’s own child.[d] And since you are his child, God has made you his heir.

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Footnotes

  1. 4:5 Greek sons; also in 4:6.
  2. 4:6a Greek you.
  3. 4:6b Abba is an Aramaic term for “father.”
  4. 4:7 Greek son; also in 4:7b.

But when the set time had fully come,(A) God sent his Son,(B) born of a woman,(C) born under the law,(D) to redeem(E) those under the law, that we might receive adoption(F) to sonship.[a](G) Because you are his sons, God sent the Spirit of his Son(H) into our hearts,(I) the Spirit who calls out, “Abba,[b] Father.”(J) So you are no longer a slave, but God’s child; and since you are his child, God has made you also an heir.(K)

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Footnotes

  1. Galatians 4:5 The Greek word for adoption to sonship is a legal term referring to the full legal standing of an adopted male heir in Roman culture.
  2. Galatians 4:6 Aramaic for Father

30 But what do the Scriptures say about that? “Get rid of the slave and her son, for the son of the slave woman will not share the inheritance with the free woman’s son.”[a] 31 So, dear brothers and sisters, we are not children of the slave woman; we are children of the free woman.

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Footnotes

  1. 4:30 Gen 21:10.

30 But what does Scripture say? “Get rid of the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.”[a](A) 31 Therefore, brothers and sisters, we are not children of the slave woman,(B) but of the free woman.(C)

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Footnotes

  1. Galatians 4:30 Gen. 21:10

15 So you have not received a spirit that makes you fearful slaves. Instead, you received God’s Spirit when he adopted you as his own children.[a] Now we call him, “Abba, Father.”[b] 16 For his Spirit joins with our spirit to affirm that we are God’s children. 17 And since we are his children, we are his heirs. In fact, together with Christ we are heirs of God’s glory. But if we are to share his glory, we must also share his suffering.

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Footnotes

  1. 8:15a Greek you received a spirit of sonship.
  2. 8:15b Abba is an Aramaic term for “father.”

15 The Spirit(A) you received does not make you slaves, so that you live in fear again;(B) rather, the Spirit you received brought about your adoption to sonship.[a] And by him we cry, “Abba,[b] Father.”(C) 16 The Spirit himself testifies with our spirit(D) that we are God’s children.(E) 17 Now if we are children, then we are heirs(F)—heirs of God and co-heirs with Christ, if indeed we share in his sufferings(G) in order that we may also share in his glory.(H)

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Footnotes

  1. Romans 8:15 The Greek word for adoption to sonship is a term referring to the full legal standing of an adopted male heir in Roman culture; also in verse 23.
  2. Romans 8:15 Aramaic for father

God the Father knew you and chose you long ago, and his Spirit has made you holy. As a result, you have obeyed him and have been cleansed by the blood of Jesus Christ.

May God give you more and more grace and peace.

The Hope of Eternal Life

All praise to God, the Father of our Lord Jesus Christ. It is by his great mercy that we have been born again, because God raised Jesus Christ from the dead. Now we live with great expectation, and we have a priceless inheritance—an inheritance that is kept in heaven for you, pure and undefiled, beyond the reach of change and decay. And through your faith, God is protecting you by his power until you receive this salvation, which is ready to be revealed on the last day for all to see.

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who have been chosen according to the foreknowledge(A) of God the Father, through the sanctifying work of the Spirit,(B) to be obedient(C) to Jesus Christ and sprinkled with his blood:(D)

Grace and peace be yours in abundance.(E)

Praise to God for a Living Hope

Praise be to the God and Father of our Lord Jesus Christ!(F) In his great mercy(G) he has given us new birth(H) into a living hope(I) through the resurrection of Jesus Christ from the dead,(J) and into an inheritance(K) that can never perish, spoil or fade.(L) This inheritance is kept in heaven for you,(M) who through faith are shielded by God’s power(N) until the coming of the salvation(O) that is ready to be revealed(P) in the last time.

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Moses was certainly faithful in God’s house as a servant. His work was an illustration of the truths God would reveal later. But Christ, as the Son, is in charge of God’s entire house. And we are God’s house, if we keep our courage and remain confident in our hope in Christ.[a]

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Footnotes

  1. 3:6 Some manuscripts add faithful to the end.

“Moses was faithful as a servant(A) in all God’s house,”[a](B) bearing witness to what would be spoken by God in the future. But Christ is faithful as the Son(C) over God’s house. And we are his house,(D) if indeed we hold firmly(E) to our confidence and the hope(F) in which we glory.

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Footnotes

  1. Hebrews 3:5 Num. 12:7

For you died to this life, and your real life is hidden with Christ in God.

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For you died,(A) and your life is now hidden with Christ in God.

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19 Soon the world will no longer see me, but you will see me. Since I live, you also will live. 20 When I am raised to life again, you will know that I am in my Father, and you are in me, and I am in you.

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19 Before long, the world will not see me anymore, but you will see me.(A) Because I live, you also will live.(B) 20 On that day(C) you will realize that I am in my Father,(D) and you are in me, and I am in you.(E)

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41 The religious leaders replied, “He will put the wicked men to a horrible death and lease the vineyard to others who will give him his share of the crop after each harvest.”

42 Then Jesus asked them, “Didn’t you ever read this in the Scriptures?

‘The stone that the builders rejected
    has now become the cornerstone.
This is the Lord’s doing,
    and it is wonderful to see.’[a]

43 I tell you, the Kingdom of God will be taken away from you and given to a nation that will produce the proper fruit.

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Footnotes

  1. 21:42 Ps 118:22-23.

41 “He will bring those wretches to a wretched end,”(A) they replied, “and he will rent the vineyard to other tenants,(B) who will give him his share of the crop at harvest time.”

42 Jesus said to them, “Have you never read in the Scriptures:

“‘The stone the builders rejected
    has become the cornerstone;
the Lord has done this,
    and it is marvelous in our eyes’[a]?(C)

43 “Therefore I tell you that the kingdom of God will be taken away from you(D) and given to a people who will produce its fruit.

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Footnotes

  1. Matthew 21:42 Psalm 118:22,23

17 But if the prince gives a gift of land from his inheritance to one of his servants, the servant may keep it only until the Year of Jubilee, which comes every fiftieth year.[a] At that time the land will return to the prince. But when the prince gives gifts to his sons, those gifts will be permanent.

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Footnotes

  1. 46:17 Hebrew until the Year of Release; see Lev 25:8-17.

17 If, however, he makes a gift from his inheritance to one of his servants, the servant may keep it until the year of freedom;(A) then it will revert to the prince. His inheritance belongs to his sons only; it is theirs.

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29 For God knew his people in advance, and he chose them to become like his Son, so that his Son would be the firstborn[a] among many brothers and sisters. 30 And having chosen them, he called them to come to him. And having called them, he gave them right standing with himself. And having given them right standing, he gave them his glory.

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Footnotes

  1. 8:29 Or would be supreme.

29 For those God foreknew(A) he also predestined(B) to be conformed to the image of his Son,(C) that he might be the firstborn(D) among many brothers and sisters. 30 And those he predestined,(E) he also called;(F) those he called, he also justified;(G) those he justified, he also glorified.(H)

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