John 7
Mounce Reverse Interlinear New Testament
7 · kai After meta this houtos Jesus Iēsous traveled peripateō about · ho in en · ho Galilee Galilaia; he chose thelō not ou to remain peripateō in en · ho Judea Ioudaia, because hoti the ho Jews Ioudaios were seeking zēteō to kill apokteinō him autos. 2 Now de the ho Jewish Ioudaios festival heortē of Tabernacles skēnopēgia was eimi near engys. · ho · ho 3 So oun his autos brothers adelphos said legō to pros him autos, · ho “ You should leave metabainō here enteuthen and kai go hypagō to eis · ho Judea Ioudaia so hina that your sy disciples mathētēs also kai · ho may observe theōreō the ho works ergon that hos you are doing poieō. 4 For gar no oudeis one acts poieō in en secret kryptos if kai he autos desires zēteō public recognition en. If ei you are doing poieō these houtos things , show phaneroō yourself seautou to the ho world kosmos.” 5 ( You see gar, not oude even · ho his autos brothers adelphos had confidence pisteuō in eis him autos.) 6 So oun Jesus Iēsous said legō to them autos, · ho · ho “ My emos time kairos · ho has not oupō yet come pareimi, · ho but de your hymeteros time kairos · ho is eimi always pantote here hetoimos. 7 The ho world kosmos cannot ou dynamai hate miseō you hymeis, but de it hates miseō me egō because hoti I egō am bearing martyreō witness against peri it autos that hoti · ho its autos works ergon are eimi evil ponēros. 8 You go anabainō up to eis the ho festival heortē yourselves hymeis; I egō am not ou going anabainō up to eis · ho this houtos festival heortē, for hoti · ho my emos time kairos has not oupō yet fully come plēroō.” 9 Having said legō this houtos, · de he autos stayed menō behind in en · ho Galilee Galilaia.
10 However de, when hōs his autos brothers adelphos had gone anabainō up · ho to eis the ho festival heortē, then tote Jesus himself autos also kai went anabainō up , not ou openly phanerōs, but alla as hōs it were , in en private kryptos. 11 The ho Jews Ioudaios were looking zēteō for him autos at en the ho festival heortē, and kai saying legō, “ Where pou is eimi that ekeinos man ?” 12 And kai there was eimi a lot polys of secret gongysmos discussion about peri him autos among en the ho crowds ochlos; some ho were saying legō, “ He is eimi a good agathos man ,” but de others allos were saying legō, “ No ou, to the contrary alla, he is leading people ochlos astray planaō.” · ho 13 No oudeis one , however mentoi, was speaking laleō openly parrēsia about peri him autos for dia · ho fear phobos of the ho Jews Ioudaios.
14 About ēdē · de halfway through mesoō the ho festival heortē Jesus Iēsous went anabainō up to eis the ho temple hieron and kai began to teach didaskō. 15 The ho Jews Ioudaios were astonished thaumazō, and they asked legō, “ How pōs does oida this houtos man know oida the sacred letters gramma, having never mē studied manthanō?” 16 Jesus Iēsous answered apokrinomai, them autos, · ho · kai saying legō, · ho “ My emos teaching didachē is eimi not ou mine emos, but alla it comes from the ho one who sent pempō me egō. 17 If ean anyone tis is willing thelō to do poieō God’ s autos · ho will thelēma, he will know ginōskō about peri the ho teaching didachē, whether poteron it comes eimi from ek · ho God theos or ē whether I egō am speaking laleō on apo my emautou own authority. 18 The ho one who speaks laleō on apo his heautou own authority seeks zēteō · ho his own idios honor doxa; · ho but de the ho one who seeks zēteō the ho honor doxa of the ho one who sent pempō him autos is eimi truthful alēthēs, and kai in en him autos there is eimi nothing ou false adikia.
19 “ Has not ou Moses Mōysēs given didōmi you hymeis the ho law nomos? Yet kai not oudeis one of ek you hymeis keeps poieō the ho law nomos. Why tis are you trying zēteō to kill apokteinō me egō?” 20 The ho crowd ochlos answered apokrinomai, “ You have echō a demon daimonion! Who tis is trying zēteō to kill apokteinō you sy?” 21 Jesus Iēsous answered apokrinomai, · kai saying legō to them autos, “ I performed poieō one heis work ergon, and kai you are all pas astonished thaumazō. 22 For dia this houtos reason Moses Mōysēs gave didōmi you hymeis · ho circumcision peritomē— not ou that hoti it is eimi from ek · ho Moses Mōysēs, but alla from ek the ho patriarchs patēr— and kai you circumcise peritemnō a man anthrōpos on en the Sabbath sabbaton. 23 If ei a man anthrōpos receives lambanō circumcision peritomē on en the Sabbath sabbaton so hina that the ho law nomos of Moses Mōysēs may not mē be broken lyō, why are you angry cholaō with me egō because hoti I made poieō an entire holos man anthrōpos well hygiēs on en the Sabbath sabbaton? 24 Do not mē judge krinō according kata to appearance opsis, but alla judge krinō with ho proper dikaios judgment krisis.”
25 Then oun some tis of ek the ho people of Jerusalem Hierosolymitēs began to say legō, “ Is eimi not ou this houtos the man whom hos they are trying zēteō to kill apokteinō? 26 And kai look ide, he is speaking laleō boldly parrēsia and kai they are saying legō nothing oudeis to him autos. Is it possible mēpote that our ho rulers archōn know ginōskō for sure alēthōs that hoti this houtos man is eimi the ho Christ Christos? 27 Yet alla we know oida where this houtos man is eimi from pothen; when hotan the ho · de Christ Christos appears erchomai, no oudeis one will know ginōskō where pothen he is eimi from.” 28 Then oun Jesus Iēsous, as he was teaching didaskō in en the ho temple hieron, · ho cried out krazō, · kai saying legō, “ You know oida me kagō, and kai you know oida where pothen I am eimi from? · kai I have erchomai not ou come erchomai on apo my emautou own . But alla the ho one who sent pempō me egō is eimi true alēthinos, and him hos you hymeis do not ou know oida; 29 but I egō know oida him autos, because hoti I am eimi from para him autos and he kakeinos it is who sent apostellō me egō.” 30 So oun they were anxious zēteō to arrest piazō him autos, but kai no oudeis one laid epiballō a hand cheir on epi him autos, · ho because hoti his autos hour hōra had not oupō yet come erchomai. · ho 31 Yet de many polys of ek the ho crowd ochlos believed pisteuō in eis him autos, · kai saying legō, “ When hotan the ho Christ Christos comes erchomai, he will poieō not mē perform poieō more polys miraculous sēmeion signs than hos this houtos man has poieō, will he?”
32 The ho Pharisees Pharisaios heard akouō the ho crowd ochlos secretly discussing gongyzō these things houtos about peri Jesus autos, so kai the ho chief priests archiereus and kai Pharisees Pharisaios sent apostellō · ho temple hypēretēs guards to hina arrest piazō him autos. 33 Then oun Jesus Iēsous said legō, · ho “ I will be eimi with meta you hymeis for a little mikros while chronos longer eti, and kai then I am going hypagō back to pros the ho one who sent pempō me egō. 34 You will look zēteō for me egō, but kai you will not ou find heuriskō me egō; and kai where hopou I egō am eimi, you hymeis cannot ou dynamai go erchomai.” 35 Then oun the ho Jews Ioudaios said legō to pros one heautou another , “ Where pou is this houtos man about mellō to go poreuō that hoti we hēmeis will not ou find heuriskō him autos? Surely he is mellō not mē going mellō to go poreuō to eis our ho people dispersed diaspora among the ho Greeks Hellēn and kai teach didaskō the ho Greeks Hellēn, is he ? 36 What tis can it mean eimi, · ho this houtos saying logos of his hos: ‘ You will look zēteō for me egō but kai you will not ou find heuriskō me egō,’ and kai ‘ Where hopou I egō am eimi you hymeis cannot ou dynamai go erchomai’?”
37 On en · de the ho last eschatos day hēmera of the ho festival heortē, the ho great megas day, Jesus Iēsous stood histēmi · ho and kai cried krazō out , saying legō, “ If ean anyone tis is thirsty dipsaō, let him come erchomai to pros me egō and kai drink pinō. 38 The ho one who believes pisteuō in eis me egō, as kathōs the ho scripture graphē says legō, “ Out ek of ho his autos heart koilia will flow rheō rivers potamos of living zaō water hydōr.’” 39 Now de he said legō this houtos about peri the ho Spirit pneuma, which hos those ho who believed pisteuō in eis him autos were mellō to receive lambanō; for gar the Spirit pneuma was not oupō yet present eimi, because hoti Jesus Iēsous had not oudepō yet been glorified doxazō.
40 After hearing akouō these houtos words logos, some of ek the ho crowd ochlos · ho began to say legō, “ This houtos man really alēthōs is eimi the ho prophet prophētēs.” 41 Others allos were saying legō, “ This houtos man is eimi the ho Christ Christos.” But de others ho were saying legō, “ Surely the ho Christ Christos does erchomai not mē come erchomai from ek · ho Galilee Galilaia, does he ? 42 Has not ou the ho scripture graphē said legō that hoti the ho Christ Christos will be a ho descendant sperma of David Dauid and kai come erchomai from apo Bethlehem Bēthleem, the ho village kōmē where hopou David Dauid was eimi born?” 43 So oun there was ginomai a division schisma among en the ho people ochlos because dia of him autos. 44 Some tis · de of ek them autos wanted thelō to arrest piazō him autos, but alla no oudeis one laid epiballō a hand cheir on epi him autos. · ho
45 Then oun the ho temple guards hypēretēs went erchomai back to pros the ho chief archiereus priests and kai Pharisees Pharisaios, · kai who ekeinos said legō to them autos, “ Why dia tis did you not ou bring agō him autos?” 46 The ho guards hypēretēs answered apokrinomai, “ Never oudepote has a man spoken laleō like houtōs this man anthrōpos!” 47 The ho Pharisees Pharisaios responded apokrinomai to them autos, “ Surely you hymeis have planaō not mē been deceived planaō as kai well , have you ? 48 None mē tis of ek the ho rulers archōn or ē the ho Pharisees Pharisaios have believed pisteuō in eis him autos, have they? 49 As alla for · ho this houtos mob ochlos that ho does not mē know ginōskō the ho law nomos— they are eimi accursed eparatos!” 50 Nicodemus Nikodēmos ( he ho who had earlier proteros come erchomai to pros Jesus autos), · ho being eimi one heis of ek their autos number, put this question legō to pros them autos: 51 “ Surely our hēmeis law nomos does not mē · ho judge krinō a ho man anthrōpos unless ean mē it first prōton hears akouō from para him autos and kai finds ginōskō out what tis he is doing poieō, does it?” 52 They replied apokrinomai · kai to him autos, saying legō, “ You sy too kai are eimi not mē from ek · ho Galilee Galilaia, are you? Search eraunaō and kai you will see ide that hoti no ou prophet prophētēs will arise egeirō from ek · ho Galilee Galilaia.”
53 Then kai each one hekastos went poreuō to eis · ho his own autos house oikos,
John 7
International Standard Version
The Unbelief of Jesus’ Brothers
7 After this, Jesus traveled[a] throughout Galilee, because he didn’t want to travel[b] in Judea, since the Jewish leaders[c] there were trying to kill him. 2 Now the Jewish Festival of Tents[d] was approaching. 3 So his brothers told him, “You should leave this place and go to Judea, so that your disciples can see the actions that you’re doing, 4 since no one acts in secret if he wants to be known publicly. If you’re going to do these things, you should reveal yourself to the world!” 5 Not even his brothers believed in him.
6 Jesus told them, “My time has not yet come, but your time is always here.[e] 7 The world cannot hate you, but it hates me because I testify against it that its actions are evil. 8 Go up to the festival yourselves. I am not going to this festival yet,[f] because my time hasn’t fully come.” 9 After saying this, he remained in Galilee.
Jesus Arrives in Jerusalem
10 But after his brothers had gone up to the festival, he went up himself, not openly but, as it were,[g] in secret. 11 The Jewish leaders[h] kept looking for him at the festival, asking, “Where is that man?” 12 And there was a great deal of discussion about him among the crowds.[i] Some were saying, “He is a good man,” while others were saying, “No, he is deceiving the crowds!” 13 Nevertheless, no one would speak openly about him because they were afraid of the Jewish leaders.[j]
Jesus Openly Declares His Authority
14 Halfway through the festival, Jesus went up to the Temple and began teaching. 15 The Jewish leaders[k] were astonished and remarked, “How can this man be so educated when he has never gone to school?”
16 Jesus replied to them, “My teaching is not mine but comes from the one who sent me. 17 If anyone wants to do his will, he’ll know whether this teaching is from God or whether I’m speaking on my own. 18 The one who speaks on his own seeks his own praise. But the one who seeks the praise of him who sent him is genuine, and there’s nothing false in him. 19 Moses gave you the Law, didn’t he? Yet none of you is keeping the Law. Why are you trying to kill me?”
20 The crowd answered, “You have a demon! Who is trying to kill you?”
21 Jesus answered them, “I performed one action, and all of you are astonished. 22 Moses gave you circumcision—not that it is from Moses, but from the Patriarchs—and so you circumcise a man on the Sabbath. 23 If a man receives circumcision on the Sabbath so that the Law of Moses may not be broken, are you angry with me because I made a man perfectly well on the Sabbath? 24 Stop judging by appearances, but judge with righteous judgment!”
Is This the Messiah?
25 Then some of the people of Jerusalem began saying, “This is the man they are trying to kill, isn’t it? 26 And look, he is speaking in public, and they are not saying anything to him! Can it be that the authorities really know that this is the Messiah?[l] 27 We know where this man comes from. But when the Messiah[m] comes, no one will know where he comes from.”
28 At this point Jesus, still teaching in the Temple, shouted, “So you know me and know where I’ve come from? I haven’t come on my own accord. But the one who sent me is true, and he’s the one you don’t know. 29 I know him because I’ve come from him, and he sent me.”
30 Because of this, the Jewish leaders[n] kept trying to seize him, but no one laid a hand on him because his hour had not yet come. 31 However, many in the crowd believed in him. They kept saying, “When the Messiah[o] comes, he won’t do more signs than this man has done, will he?”
Officers are Sent to Arrest Jesus
32 The Pharisees heard the crowd debating these things about him, so the high priests and the Pharisees sent officers to arrest Jesus.[p]
33 Then Jesus said, “I’ll be with you only a little while longer, and then I’m going back to the one who sent me. 34 You’ll look for me but won’t find me.[q] And where I am, you cannot come.”
35 Then the Jewish leaders[r] asked one another, “Where does this man intend to go that we won’t be able to find him? Surely he’s not going to the Dispersion[s] among the Greeks and teach the Greeks, is he? 36 What does this statement mean that he said, ‘You’ll look for me but won’t find me,’ and, ‘Where I am, you cannot come’?”
Rivers of Living Water
37 On the last and most important day of the festival, Jesus stood up and shouted, “If anyone is thirsty, let him come to me[t] and drink! 38 The one who believes in me, as the Scripture has said, will have rivers of living water flowing from his heart.” 39 Now he said this about the Spirit, whom those who were believing in him were to receive, because the Spirit[u] was not yet present[v] and Jesus had not yet been glorified.
Division among the People
40 When they heard these words, some in the crowd were saying, “This really is the Prophet,” 41 while others were saying, “This is the Messiah!”[w]
But some were saying, “The Messiah[x] doesn’t come from Galilee, does he? 42 Doesn’t the Scripture say that the Messiah[y] is from David’s family and from Bethlehem, the village where David lived?” 43 So there was a division in the crowd because of him. 44 Some of them were wanting to seize him, but no one laid hands on him.
The Unbelief of the Authorities
45 Then the officers returned to the high priests and Pharisees, who asked them, “Why didn’t you bring him?”
46 The officers answered, “No man ever spoke like that!”
47 Then the Pharisees replied to them, “You haven’t been deceived, too, have you? 48 None of the authorities or Pharisees has believed in him, have they? 49 But this mob that does not know the Law—they’re under a curse!”
50 One of their own, Nicodemus (the man who had previously met with Jesus),[z] asked them, 51 “Surely our Law does not condemn[aa] a person without first hearing from him and finding out what he is doing, does it?”
52 They answered him, “You aren’t from Galilee, too, are you? Search and see that no prophet comes from Galilee.” 53 Then all of them went to their own homes.
Footnotes
- John 7:1 Lit. walked
- John 7:1 Lit. to walk
- John 7:1 I.e. Judean leaders; lit. the Jews
- John 7:2 Or Booths; also called Feast of Tabernacles
- John 7:6 Lit. ready
- John 7:8 Other mss. lack yet
- John 7:10 Other mss. lack as it were
- John 7:11 I.e. Judean leaders; lit. The Jews
- John 7:12 Other mss. read crowd
- John 7:13 I.e. Judean leaders; lit. the Jews
- John 7:15 I.e. Judean leaders; lit. the Jews
- John 7:26 Or Christ
- John 7:27 Or Christ
- John 7:30 I.e. Judean leaders; lit. the Jews
- John 7:31 Or Christ
- John 7:32 Lit. him
- John 7:34 Other mss. lack me
- John 7:35 I.e. Judean leaders; lit. the Jews
- John 7:35 Or Diaspora; i.e. the Jewish communities outside the land of Israel
- John 7:37 Other mss. lack to me
- John 7:39 Other mss. read Holy Spirit
- John 7:39 Other mss. read given
- John 7:41 Or Christ
- John 7:41 Or Christ
- John 7:42 Or Christ
- John 7:50 Lit. him
- John 7:51 Or judge
The Mounce Reverse Interlinear™ New Testament (MOUNCE)
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