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After this, Jesus went from place to place in Galilee, for He would not travel in Judea because the Jews were seeking to kill Him.

Now the Jewish Feast of Tabernacles was drawing near.

So His brothers said to Him, Leave here and go into Judea, so that [a]Your disciples [there] may also see the works that You do. [This is no place for You.]

For no one does anything in secret when he wishes to be conspicuous and secure publicity. If You [must] do these things [if You must act like this], show Yourself openly and make Yourself known to the world!

For [even] His brothers did not believe in or adhere to or trust in or rely on Him either.

Whereupon Jesus said to them, My time (opportunity) has not come yet; but any time is suitable for you and your opportunity is ready any time [is always here].

The world cannot [be expected to] hate you, but it does hate Me because I denounce it for its wicked works and reveal that its doings are evil.

Go to the Feast yourselves. I am not [yet] going up to the Festival, because My time is not ripe. [My term is not yet completed; it is not time for Me to go.]

Having said these things to them, He stayed behind in Galilee.

10 But afterward, when His brothers had gone up to the Feast, He went up also, not publicly [not with a caravan], but by Himself quietly and as if He did not wish to be observed.

11 Therefore the Jews kept looking for Him at the Feast and asking, Where can He be? [Where is that Fellow?]

12 And there was among the mass of the people much whispered discussion and hot disputing about Him. Some were saying, He is good! [He is a good Man!] Others said, No, He misleads and deceives the people [gives them false ideas]!

13 But no one dared speak out boldly about Him for fear of [the leaders of] the Jews.

14 When the Feast was already half over, Jesus went up into the temple [[b]court] and began to teach.

15 The Jews were astonished. They said, How is it that this Man has learning [is so versed in the sacred Scriptures and in theology] when He has never studied?

16 Jesus answered them by saying, My teaching is not My own, but His Who sent Me.

17 If any man desires to do His will (God’s pleasure), he will know (have the needed illumination to recognize, and can tell for himself) whether the teaching is from God or whether I am speaking from Myself and of My own accord and on My own authority.

18 He who speaks on his own authority seeks to win honor for himself. [He whose teaching originates with himself seeks his own glory.] But He Who seeks the glory and is eager for the honor of Him Who sent Him, He is true; and there is no unrighteousness or falsehood or deception in Him.

19 Did not Moses give you the Law? And yet not one of you keeps the Law. [If that is the truth] why do you seek to kill Me [for not keeping it]?

20 The crowd answered Him, You are possessed by a demon! [You are raving!] Who seeks to kill You?

21 Jesus answered them, I did one work, and you all are astounded.(A)

22 Now Moses established circumcision among you—though it did not originate with Moses but with the previous patriarchs—and you circumcise a person [even] on the Sabbath day.

23 If, to avoid breaking the Law of Moses, a person undergoes circumcision on the Sabbath day, have you any cause to be angry with (indignant with, bitter against) Me for making a man’s whole body well on the Sabbath?

24 Be honest in your judgment and do not decide at a glance (superficially and by appearances); but judge fairly and righteously.

25 Then some of the Jerusalem people said, Is not this the Man they seek to kill?

26 And here He is speaking openly, and they say nothing to Him! Can it be possible that the rulers have discovered and know that this is truly the Christ?

27 No, we know where this Man comes from; when the Christ arrives, no one is to know from what place He comes.

28 Whereupon Jesus called out as He taught in the temple [[c]porches], Do you know Me, and do you know where I am from? I have not come on My own authority and of My own accord and as self-appointed, but the One Who sent Me is true (real, genuine, steadfast); and Him you do not know!

29 I know Him [Myself] because I come from His [very] presence, and it was He [personally] Who sent Me.

30 Therefore they were eager to arrest Him, but no one laid a hand on Him, for His hour (time) had not yet come.

31 And besides, many of the multitude believed in Him [adhered to Him, trusted in Him, relied on Him]. And they kept saying, When the Christ comes, will He do [can He be expected to do] more miracles and produce more proofs and signs than what this Man has done?

32 The Pharisees learned how the people were saying these things about Him under their breath; and the chief priests and Pharisees sent attendants (guards) to arrest Him.

33 Therefore Jesus said, For a little while I am [still] with you, and then I go back to Him Who sent Me.

34 You will look for Me, but you will not [be able to] find Me; where I am, you cannot come.

35 Then the Jews said among themselves, Where does this Man intend to go that we shall not find Him? Will He go to the Jews who are scattered in the Dispersion among the Greeks, and teach the Greeks?

36 What does this statement of His mean, You will look for Me and not be able to find Me, and, Where I am, you cannot come?

37 Now on the final and most important day of the Feast, Jesus stood, and He cried in a loud voice, If any man is thirsty, let him come to Me and drink!

38 He who believes in Me [who cleaves to and trusts in and relies on Me] as the Scripture has said, From his innermost being shall flow [continuously] springs and rivers of living water.

39 But He was speaking here of the Spirit, Whom those who believed (trusted, had faith) in Him were afterward to receive. For the [Holy] Spirit had not yet been given, because Jesus was not yet glorified (raised to honor).

40 Listening to those words, some of the multitude said, This is certainly and beyond doubt the Prophet!(B)

41 Others said, This is the Christ (the Messiah, Anointed One)! But some said, What? Does the Christ come out of Galilee?

42 Does not the Scripture tell us that the Christ will come from the offspring of David and from Bethlehem, the village where David lived?(C)

43 So there arose a division and dissension among the people concerning Him.

44 Some of them wanted to arrest Him, but no one [ventured and] laid hands on Him.

45 Meanwhile the attendants (guards) had gone back to the chief priests and Pharisees, who asked them, Why have you not brought Him here with you?

46 The attendants replied, Never has a man talked as this Man talks! [No mere man has ever spoken as He speaks!]

47 The Pharisees said to them, Are you also deluded and led astray? [Are you also swept off your feet?]

48 Has any of the authorities or of the Pharisees believed in Him?

49 As for this multitude (rabble) that does not know the Law, they are contemptible and doomed and accursed!

50 Then Nicodemus, who came to Jesus before at night and was one of them, asked,

51 Does our Law convict a man without giving him a hearing and finding out what he has done?

52 They answered him, Are you too from Galilee? Search [the Scriptures yourself], and you will see that no prophet comes (will rise to prominence) from Galilee.

53 [d]And they went [back], each to his own house.

Footnotes

  1. John 7:3 Capitalized because of what He is, the spotless Son of God, not what the speaker may have thought He was.
  2. John 7:14 Richard Trench, Synonyms of the New Testament.
  3. John 7:28 Richard Trench, Synonyms of the New Testament.
  4. John 7:53 John 7:53 to 8:11 is absent from most of the older manuscripts, and those that have it sometimes place it elsewhere. The story may well be authentic. Indeed, Christ’s response of compassion and mercy is so much in keeping with His character that we accept it as authentic, and feel that to omit it would be most unfortunate.

After this, Jesus went to Galilee, going from village to village, for he wanted to stay out of Judea where the Jewish leaders were plotting his death. But soon it was time for the Tabernacle Ceremonies, one of the annual Jewish holidays, and Jesus’ brothers urged him to go to Judea for the celebration.

“Go where more people can see your miracles!” they scoffed. “You can’t be famous when you hide like this! If you’re so great, prove it to the world!” For even his brothers didn’t believe in him.

Jesus replied, “It is not the right time for me to go now. But you can go anytime and it will make no difference, for the world can’t hate you; but it does hate me, because I accuse it of sin and evil. You go on, and I’ll come later[a] when it is the right time.” So he remained in Galilee.

10 But after his brothers had left for the celebration, then he went too, though secretly, staying out of the public eye. 11 The Jewish leaders tried to find him at the celebration and kept asking if anyone had seen him. 12 There was a lot of discussion about him among the crowds. Some said, “He’s a wonderful man,” while others said, “No, he’s duping the public.” 13 But no one had the courage to speak out for him in public for fear of reprisals from the Jewish leaders.

14 Then, midway through the festival, Jesus went up to the Temple and preached openly. 15 The Jewish leaders were surprised when they heard him. “How can he know so much when he’s never been to our schools?” they asked.

16 So Jesus told them, “I’m not teaching you my own thoughts, but those of God who sent me. 17 If any of you really determines to do God’s will, then you will certainly know whether my teaching is from God or is merely my own. 18 Anyone presenting his own ideas is looking for praise for himself, but anyone seeking to honor the one who sent him is a good and true person. 19 None of you obeys the laws of Moses! So why pick on me for breaking them? Why kill me for this?”

20 The crowd replied, “You’re out of your mind! Who’s trying to kill you?”

21-23 Jesus replied, “I worked on the Sabbath by healing a man, and you were surprised. But you work on the Sabbath, too, whenever you obey Moses’ law of circumcision (actually, however, this tradition of circumcision is older than the Mosaic law); for if the correct time for circumcising your children falls on the Sabbath, you go ahead and do it, as you should. So why should I be condemned for making a man completely well on the Sabbath? 24 Think this through and you will see that I am right.”

25 Some of the people who lived there in Jerusalem said among themselves, “Isn’t this the man they are trying to kill? 26 But here he is preaching in public, and they say nothing to him. Can it be that our leaders have learned, after all, that he really is the Messiah? 27 But how could he be? For we know where this man was born; when Christ comes, he will just appear and no one will know where he comes from.”

28 So Jesus, in a sermon in the Temple, called out, “Yes, you know me and where I was born and raised, but I am the representative of one you don’t know, and he is Truth. 29 I know him because I was with him, and he sent me to you.”

30 Then the Jewish leaders sought to arrest him; but no hand was laid on him, for God’s time had not yet come.

31 Many among the crowds at the Temple believed on him. “After all,” they said, “what miracles do you expect the Messiah to do that this man hasn’t done?”

32 When the Pharisees heard that the crowds were in this mood, they and the chief priests sent officers to arrest Jesus. 33 But Jesus told them, “Not yet![b] I am to be here a little longer. Then I shall return to the one who sent me. 34 You will search for me but not find me. And you won’t be able to come where I am!”

35 The Jewish leaders were puzzled by this statement. “Where is he planning to go?” they asked. “Maybe he is thinking of leaving the country and going as a missionary among the Jews in other lands, or maybe even to the Gentiles! 36 What does he mean about our looking for him and not being able to find him, and, ‘You won’t be able to come where I am’?”

37 On the last day, the climax of the holidays, Jesus shouted to the crowds, “If anyone is thirsty, let him come to me and drink. 38 For the Scriptures declare that rivers of living water shall flow from the inmost being of anyone who believes in me.” 39 (He was speaking of the Holy Spirit, who would be given to everyone believing in him; but the Spirit had not yet been given, because Jesus had not yet returned to his glory in heaven.)

40 When the crowds heard him say this, some of them declared, “This man surely is the prophet who will come just before the Messiah.” 41-42 Others said, “He is the Messiah.” Still others, “But he can’t be! Will the Messiah come from Galilee? For the Scriptures clearly state that the Messiah will be born of the royal line of David, in Bethlehem, the village where David was born.” 43 So the crowd was divided about him. 44 And some wanted him arrested, but no one touched him.

45 The Temple police who had been sent to arrest him returned to the chief priests and Pharisees. “Why didn’t you bring him in?” they demanded.

46 “He says such wonderful things!” they mumbled. “We’ve never heard anything like it.”

47 “So you also have been led astray?” the Pharisees mocked. 48 “Is there a single one of us Jewish rulers or Pharisees who believes he is the Messiah? 49 These stupid crowds do, yes; but what do they know about it? A curse upon them anyway!”[c]

50 Then Nicodemus spoke up. (Remember him? He was the Jewish leader who came secretly to interview Jesus.) 51 “Is it legal to convict a man before he is even tried?” he asked.

52 They replied, “Are you a wretched Galilean too? Search the Scriptures and see for yourself—no prophets will come from Galilee!”

53 [d] Then the meeting broke up and everybody went home.

Footnotes

  1. John 7:8 I’ll come later, literally, “I go not up [yet] unto this feast.” The word yet is included in the text of many ancient manuscripts.
  2. John 7:33 Not yet, implied.
  3. John 7:49 A curse upon them anyway, literally, “This multitude is accursed.”
  4. John 7:53 Most ancient manuscripts omit 7:53–8:11.