Jesus at the Feast of Booths

After this Jesus went about in Galilee. He would not go about in Judea, because (A)the Jews[a] were seeking to kill him. Now (B)the Jews' Feast of (C)Booths was at hand. (D)So his brothers[b] said to him, “Leave here and go to Judea, that your disciples also may see the works you are doing. For no one works in secret if he seeks to be known openly. If you do these things, (E)show yourself to the world.” (F)For not even (G)his brothers believed in him. Jesus said to them, (H)“My time has not yet come, but your time is always here. The world cannot hate you, but (I)it hates me because I testify about it that (J)its works are evil. You go up to the feast. I am not[c] going up to this feast, for (K)my time has not yet fully come.” After saying this, he remained in Galilee.

10 But after (L)his brothers had gone up to the feast, then he also went up, not publicly but in private. 11 (M)The Jews (N)were looking for him at the feast, and saying, “Where is he?” 12 And there was much (O)muttering about him among the people. (P)While some said, “He is a good man,” others said, “No, (Q)he is leading the people astray.” 13 Yet (R)for fear of the Jews no one spoke openly of him.

14 About the middle of the feast Jesus went up (S)into the temple and began teaching. 15 The Jews therefore (T)marveled, saying, “How is it that this man has learning,[d] when he has never studied?” 16 So Jesus answered them, (U)“My teaching is not mine, but his (V)who sent me. 17 (W)If anyone's will is to do God's[e] will, (X)he will know whether the teaching is from God or whether I (Y)am speaking on my own authority. 18 The one who speaks on his own authority (Z)seeks his own glory; but the one who seeks the glory of him who sent him is true, and in him there is no falsehood. 19 (AA)Has not Moses given you the law? Yet none of you keeps the law. (AB)Why do you seek to kill me?” 20 The crowd answered, (AC)“You have a demon! Who is seeking to kill you?” 21 Jesus answered them, “I did (AD)one work, and you all marvel at it. 22 (AE)Moses gave you circumcision (not that it is from Moses, but (AF)from the fathers), and you circumcise a man on the Sabbath. 23 If on the Sabbath a man receives circumcision, so that the law of Moses may not be broken, (AG)are you angry with me because on the Sabbath I made a man's whole body well? 24 (AH)Do not judge by appearances, but judge with right judgment.”

Can This Be the Christ?

25 Some of the people of Jerusalem therefore said, “Is not this the man whom (AI)they seek to kill? 26 And here he is, (AJ)speaking openly, and they say nothing to him! Can it be that (AK)the authorities really know that this is the Christ? 27 But (AL)we know (AM)where this man comes from, and when the Christ appears, (AN)no one will know where he comes from.” 28 So Jesus proclaimed, (AO)as he taught in the temple, (AP)“You know me, and you know where I come from. But (AQ)I have not come of my own accord. (AR)He who sent me is true, (AS)and him you do not know. 29 (AT)I know him, for I come (AU)from him, and (AV)he sent me.” 30 (AW)So they were seeking to arrest him, but (AX)no one laid a hand on him, (AY)because his hour had not yet come. 31 Yet (AZ)many of the people believed in him. They said, (BA)“When the Christ appears, will he do more signs than this man has done?”

Officers Sent to Arrest Jesus

32 The Pharisees heard the crowd (BB)muttering these things about him, and the chief priests and Pharisees sent (BC)officers to arrest him. 33 Jesus then said, (BD)“I will be with you a little longer, and then (BE)I am going to him who sent me. 34 (BF)You will seek me and you will not find me. Where I am you cannot come.” 35 The Jews said to one another, “Where does this man intend to go that we will not find him? (BG)Does he intend to go to (BH)the Dispersion among (BI)the Greeks and teach the Greeks? 36 What does he mean by saying, (BJ)‘You will seek me and you will not find me,’ and, ‘Where I am you cannot come’?”

Rivers of Living Water

37 (BK)On the last day of the feast, the great day, Jesus stood up and cried out, (BL)“If anyone thirsts, let him (BM)come to me and drink. 38 Whoever believes in me, (BN)as[f] the Scripture has said, (BO)‘Out of his heart will flow rivers of (BP)living water.’” 39 Now (BQ)this he said about the Spirit, (BR)whom those who believed in him were to receive, (BS)for as yet the Spirit had not been (BT)given, (BU)because Jesus was not yet glorified.

Division Among the People

40 When they heard these words, (BV)some of the people said, “This really is (BW)the Prophet.” 41 Others said, “This is (BX)the Christ.” But some said, (BY)“Is the Christ to come from Galilee? 42 Has not the Scripture said that the Christ comes (BZ)from the offspring of David, and comes (CA)from Bethlehem, the village (CB)where David was?” 43 So there was (CC)a division among the people over him. 44 (CD)Some of them wanted to arrest him, but no one laid hands on him.

45 (CE)The officers then came to the chief priests and Pharisees, who said to them, “Why did you not bring him?” 46 The officers answered, (CF)“No one ever spoke like this man!” 47 The Pharisees answered them, (CG)“Have you also been deceived? 48 (CH)Have any of the authorities or the Pharisees believed in him? 49 But this crowd that does not know the law is accursed.” 50 (CI)Nicodemus, who had gone to him before, and who was one of them, said to them, 51 (CJ)“Does our law judge a man without first (CK)giving him a hearing and learning what he does?” 52 They replied, (CL)“Are you from Galilee too? Search and see that (CM)no prophet arises from Galilee.”

[The earliest manuscripts do not include 7:53–8:11.][g]

The Woman Caught in Adultery

53 [[They went each to his own house,

Footnotes

  1. John 7:1 Or Judeans; Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time
  2. John 7:3 Or brothers and sisters; also verses 5, 10
  3. John 7:8 Some manuscripts add yet
  4. John 7:15 Or this man knows his letters
  5. John 7:17 Greek his
  6. John 7:38 Or let him come to me, and let him who believes in me drink. As
  7. John 7:53 Some manuscripts do not include 7:53–8:11; others add the passage here or after 7:36 or after 21:25 or after Luke 21:38, with variations in the text

After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.

Now the Jew's feast of tabernacles was at hand.

His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest.

For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world.

For neither did his brethren believe in him.

Then Jesus said unto them, My time is not yet come: but your time is alway ready.

The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.

Go ye up unto this feast: I go not up yet unto this feast: for my time is not yet full come.

When he had said these words unto them, he abode still in Galilee.

10 But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.

11 Then the Jews sought him at the feast, and said, Where is he?

12 And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.

13 Howbeit no man spake openly of him for fear of the Jews.

14 Now about the midst of the feast Jesus went up into the temple, and taught.

15 And the Jews marvelled, saying, How knoweth this man letters, having never learned?

16 Jesus answered them, and said, My doctrine is not mine, but his that sent me.

17 If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.

18 He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.

19 Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?

20 The people answered and said, Thou hast a devil: who goeth about to kill thee?

21 Jesus answered and said unto them, I have done one work, and ye all marvel.

22 Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man.

23 If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?

24 Judge not according to the appearance, but judge righteous judgment.

25 Then said some of them of Jerusalem, Is not this he, whom they seek to kill?

26 But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ?

27 Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is.

28 Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.

29 But I know him: for I am from him, and he hath sent me.

30 Then they sought to take him: but no man laid hands on him, because his hour was not yet come.

31 And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done?

32 The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him.

33 Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me.

34 Ye shall seek me, and shall not find me: and where I am, thither ye cannot come.

35 Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?

36 What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come?

37 In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.

38 He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.

39 (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)

40 Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.

41 Others said, This is the Christ. But some said, Shall Christ come out of Galilee?

42 Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was?

43 So there was a division among the people because of him.

44 And some of them would have taken him; but no man laid hands on him.

45 Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him?

46 The officers answered, Never man spake like this man.

47 Then answered them the Pharisees, Are ye also deceived?

48 Have any of the rulers or of the Pharisees believed on him?

49 But this people who knoweth not the law are cursed.

50 Nicodemus saith unto them, (he that came to Jesus by night, being one of them,)

51 Doth our law judge any man, before it hear him, and know what he doeth?

52 They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.

53 And every man went unto his own house.

The Indictment of the Lord

(A)Hear what the Lord says:
Arise, plead your case before the mountains,
    and let the hills hear your voice.
(B)Hear, you mountains, (C)the indictment of the Lord,
    and you enduring foundations of the earth,
for the Lord has an indictment against his people,
    and he will contend with Israel.

“O my people, (D)what have I done to you?
    (E)How have I wearied you? Answer me!
For (F)I brought you up from the land of Egypt
    and (G)redeemed you from the house of slavery,
and I sent before you Moses,
    Aaron, and (H)Miriam.
O my people, remember (I)what Balak king of Moab devised,
    and what Balaam the son of Beor answered him,
and what happened from (J)Shittim to Gilgal,
    that you may know (K)the righteous acts of the Lord.”

What Does the Lord Require?

(L)“With what shall I come before the Lord,
    and bow myself before (M)God on high?
Shall I come before him with burnt offerings,
    with calves a year old?
(N)Will the Lord be pleased with[a] thousands of rams,
    with ten thousands of rivers of oil?
(O)Shall I give my firstborn for my transgression,
    the fruit of my body for the sin of my soul?”
He has told you, O man, what is good;
    and (P)what does the Lord require of you
but to do justice, and to love kindness,[b]
    and to (Q)walk humbly with your God?

Destruction of the Wicked

The voice of the Lord cries to the city—
    and it is sound wisdom to fear (R)your name:
“Hear of (S)the rod and of him who appointed it![c]
10     Can I forget any longer the treasures[d] of wickedness in the house of the wicked,
    and the scant measure that is accursed?
11 Shall I acquit the man (T)with wicked scales
    and with a bag of deceitful weights?
12 Your[e] rich men are (U)full of violence;
    your inhabitants (V)speak lies,
    and (W)their tongue is deceitful in their mouth.
13 Therefore I strike you with a grievous blow,
    (X)making you desolate because of your sins.
14 (Y)You shall eat, but not be satisfied,
    and there shall be hunger within you;
you shall put away, but not preserve,
    and what you preserve I will give to the sword.
15 (Z)You shall sow, but not reap;
    you shall tread olives, but not anoint yourselves with oil;
    you shall tread grapes, but not drink wine.
16 For you have kept the statutes of (AA)Omri,[f]
    and all the works of the house of (AB)Ahab;
    and you have walked in their counsels,
that I may make you (AC)a desolation, and your[g] inhabitants (AD)a hissing;
    so you shall bear (AE)the scorn of my people.”

Wait for the God of Salvation

Woe is me! For I have become
    (AF)as when the summer fruit has been gathered,
    as when the grapes have been gleaned:
there is no cluster to eat,
    no (AG)first-ripe fig that my soul desires.
(AH)The godly has perished from the earth,
    and (AI)there is no one upright among mankind;
(AJ)they all lie in wait for blood,
    and (AK)each hunts the other with a net.
(AL)Their hands are on what is evil, to do it well;
    (AM)the prince and (AN)the judge ask for a bribe,
and the great man utters the evil desire of his soul;
    thus they weave it together.
The best of them is (AO)like a brier,
    the most upright of them a thorn hedge.
The day of (AP)your watchmen, of your punishment, has come;
    (AQ)now their confusion is at hand.
(AR)Put no trust in a neighbor;
    have no confidence in a friend;
guard (AS)the doors of your mouth
    from her who lies in your arms;[h]
for (AT)the son treats the father with contempt,
    the daughter rises up against her mother,
the daughter-in-law against her mother-in-law;
    (AU)a man's enemies are the men of his own house.
But as for me, I will look to the Lord;
    (AV)I will wait for the God of my salvation;
    my God will hear me.

(AW)Rejoice not over me, O (AX)my enemy;
    (AY)when I fall, I shall rise;
(AZ)when I sit in darkness,
    the Lord will be a light to me.
(BA)I will bear the indignation of the Lord
    because I have sinned against him,
until (BB)he pleads my cause
    and executes judgment for me.
(BC)He will bring me out to the light;
    I shall look upon his vindication.
10 Then (BD)my enemy will see,
    and shame will cover her who (BE)said to me,
    “Where is the Lord your God?”
(BF)My eyes will look upon her;
    now she will be trampled down
    (BG)like the mire of the streets.

11 (BH)A day for the building of your walls!
    In that day the boundary shall be far extended.
12 In that day they[i] will come to you,
    (BI)from Assyria and the cities of Egypt,
and from Egypt to (BJ)the River,[j]
    (BK)from sea to sea and from mountain to mountain.
13 But (BL)the earth will be desolate
    because of its inhabitants,
    for the fruit of their deeds.

14 (BM)Shepherd your people (BN)with your staff,
    the flock of your inheritance,
who dwell alone in a forest
    (BO)in the midst of (BP)a garden land;[k]
let them graze in Bashan and Gilead
    as in the days of old.
15 (BQ)As in the days when you came out of the land of Egypt,
    I will show them[l] marvelous things.
16 (BR)The nations shall see and be ashamed of all their might;
(BS)they shall lay their hands on their mouths;
    their ears shall be deaf;
17 (BT)they shall lick the dust like a serpent,
    like the crawling things of the earth;
(BU)they shall come trembling out of their strongholds;
    (BV)they shall turn in dread to the Lord our God,
    and they shall be in fear of you.

God's Steadfast Love and Compassion

18 (BW)Who is a God like you, (BX)pardoning iniquity
    and passing over transgression
    (BY)for the remnant of his inheritance?
(BZ)He does not retain his anger forever,
    because he delights in steadfast love.
19 He will (CA)again have compassion on us;
    (CB)he will tread our iniquities underfoot.
(CC)You will cast all our[m] sins
    into the depths of the sea.
20 (CD)You will show faithfulness to Jacob
    and steadfast love to Abraham,
(CE)as you have sworn to our fathers
    from the days of old.

Footnotes

  1. Micah 6:7 Or Will the Lord accept
  2. Micah 6:8 Or steadfast love
  3. Micah 6:9 The meaning of the Hebrew is uncertain
  4. Micah 6:10 Or Are there still treasures
  5. Micah 6:12 Hebrew whose
  6. Micah 6:16 Hebrew For the statutes of Omri are kept
  7. Micah 6:16 Hebrew its
  8. Micah 7:5 Hebrew bosom
  9. Micah 7:12 Hebrew he
  10. Micah 7:12 That is, the Euphrates
  11. Micah 7:14 Hebrew of Carmel
  12. Micah 7:15 Hebrew him
  13. Micah 7:19 Hebrew their

Hear ye now what the Lord saith; Arise, contend thou before the mountains, and let the hills hear thy voice.

Hear ye, O mountains, the Lord's controversy, and ye strong foundations of the earth: for the Lord hath a controversy with his people, and he will plead with Israel.

O my people, what have I done unto thee? and wherein have I wearied thee? testify against me.

For I brought thee up out of the land of Egypt, and redeemed thee out of the house of servants; and I sent before thee Moses, Aaron, and Miriam.

O my people, remember now what Balak king of Moab consulted, and what Balaam the son of Beor answered him from Shittim unto Gilgal; that ye may know the righteousness of the Lord.

Wherewith shall I come before the Lord, and bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old?

Will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?

He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?

The Lord's voice crieth unto the city, and the man of wisdom shall see thy name: hear ye the rod, and who hath appointed it.

10 Are there yet the treasures of wickedness in the house of the wicked, and the scant measure that is abominable?

11 Shall I count them pure with the wicked balances, and with the bag of deceitful weights?

12 For the rich men thereof are full of violence, and the inhabitants thereof have spoken lies, and their tongue is deceitful in their mouth.

13 Therefore also will I make thee sick in smiting thee, in making thee desolate because of thy sins.

14 Thou shalt eat, but not be satisfied; and thy casting down shall be in the midst of thee; and thou shalt take hold, but shalt not deliver; and that which thou deliverest will I give up to the sword.

15 Thou shalt sow, but thou shalt not reap; thou shalt tread the olives, but thou shalt not anoint thee with oil; and sweet wine, but shalt not drink wine.

16 For the statutes of Omri are kept, and all the works of the house of Ahab, and ye walk in their counsels; that I should make thee a desolation, and the inhabitants thereof an hissing: therefore ye shall bear the reproach of my people.

Woe is me! for I am as when they have gathered the summer fruits, as the grapegleanings of the vintage: there is no cluster to eat: my soul desired the firstripe fruit.

The good man is perished out of the earth: and there is none upright among men: they all lie in wait for blood; they hunt every man his brother with a net.

That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up.

The best of them is as a brier: the most upright is sharper than a thorn hedge: the day of thy watchmen and thy visitation cometh; now shall be their perplexity.

Trust ye not in a friend, put ye not confidence in a guide: keep the doors of thy mouth from her that lieth in thy bosom.

For the son dishonoureth the father, the daughter riseth up against her mother, the daughter in law against her mother in law; a man's enemies are the men of his own house.

Therefore I will look unto the Lord; I will wait for the God of my salvation: my God will hear me.

Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, the Lord shall be a light unto me.

I will bear the indignation of the Lord, because I have sinned against him, until he plead my cause, and execute judgment for me: he will bring me forth to the light, and I shall behold his righteousness.

10 Then she that is mine enemy shall see it, and shame shall cover her which said unto me, Where is the Lord thy God? mine eyes shall behold her: now shall she be trodden down as the mire of the streets.

11 In the day that thy walls are to be built, in that day shall the decree be far removed.

12 In that day also he shall come even to thee from Assyria, and from the fortified cities, and from the fortress even to the river, and from sea to sea, and from mountain to mountain.

13 Notwithstanding the land shall be desolate because of them that dwell therein, for the fruit of their doings.

14 Feed thy people with thy rod, the flock of thine heritage, which dwell solitarily in the wood, in the midst of Carmel: let them feed in Bashan and Gilead, as in the days of old.

15 According to the days of thy coming out of the land of Egypt will I shew unto him marvellous things.

16 The nations shall see and be confounded at all their might: they shall lay their hand upon their mouth, their ears shall be deaf.

17 They shall lick the dust like a serpent, they shall move out of their holes like worms of the earth: they shall be afraid of the Lord our God, and shall fear because of thee.

18 Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.

19 He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.

20 Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.

Cast Your Bread upon the Waters

11 (A)Cast your bread upon the waters,
    (B)for you will find it after many days.
(C)Give a portion to (D)seven, or even to eight,
    (E)for you know not what disaster may happen on earth.
If the clouds are full of rain,
    they empty themselves on the earth,
and if a tree falls to the south or to the north,
    in the place where the tree falls, there it will lie.
He who observes the wind will not sow,
    and he who regards the clouds will not reap.

As you do not know the way (F)the spirit comes to (G)the bones in the womb[a] of a woman with child, so you do not know the work of God who makes everything.

In the morning sow your seed, and at evening (H)withhold not your hand, for you do not know which will prosper, this or that, or whether both alike will be good.

Light is sweet, and it is pleasant for the eyes to (I)see the sun.

So if a person lives many years, let him rejoice in them all; but let him remember (J)that the days of darkness will be many. All that comes is (K)vanity.[b]

(L)Rejoice, O young man, in your youth, and let your heart cheer you in the days of your youth. (M)Walk in the ways of your heart and (N)the sight of your eyes. But know that for all these things (O)God will bring you into judgment.

10 Remove vexation from your heart, and (P)put away pain[c] from your body, for youth and the dawn of life are vanity.

Footnotes

  1. Ecclesiastes 11:5 Some Hebrew manuscripts, Targum; most Hebrew manuscripts As you do not know the way of the wind, or how the bones grow in the womb
  2. Ecclesiastes 11:8 The Hebrew term hebel can refer to a “vapor” or “mere breath”; also verse 10 (see note on 1:2)
  3. Ecclesiastes 11:10 Or evil

11 Cast thy bread upon the waters: for thou shalt find it after many days.

Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth.

If the clouds be full of rain, they empty themselves upon the earth: and if the tree fall toward the south, or toward the north, in the place where the tree falleth, there it shall be.

He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap.

As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all.

In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.

Truly the light is sweet, and a pleasant thing it is for the eyes to behold the sun:

But if a man live many years, and rejoice in them all; yet let him remember the days of darkness; for they shall be many. All that cometh is vanity.

Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.

10 Therefore remove sorrow from thy heart, and put away evil from thy flesh: for childhood and youth are vanity.