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19 Moses gave you the law, but none of you obeys it! In fact, you are trying to kill me.”

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19 Has not Moses given you the law?(A) Yet not one of you keeps the law. Why are you trying to kill me?”(B)

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17 For the law was given through Moses, but God’s unfailing love and faithfulness came through Jesus Christ.

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17 For the law was given through Moses;(A) grace and truth came through Jesus Christ.(B)

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53 So from that time on, the Jewish leaders began to plot Jesus’ death.

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53 So from that day on they plotted to take his life.(A)

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Jesus and His Brothers

After this, Jesus traveled around Galilee. He wanted to stay out of Judea, where the Jewish leaders were plotting his death.

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Jesus Goes to the Festival of Tabernacles

After this, Jesus went around in Galilee. He did not want[a] to go about in Judea because the Jewish leaders(A) there were looking for a way to kill him.(B)

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Footnotes

  1. John 7:1 Some manuscripts not have authority

14 Then the Pharisees called a meeting to plot how to kill Jesus.

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14 But the Pharisees went out and plotted how they might kill Jesus.(A)

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13 And even those who advocate circumcision don’t keep the whole law themselves. They only want you to be circumcised so they can boast about it and claim you as their disciples.

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13 Not even those who are circumcised keep the law,(A) yet they want you to be circumcised that they may boast about your circumcision in the flesh.(B)

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Moses gave us the Lord’s instruction,
    the special possession of the people of Israel.[a]

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Footnotes

  1. 33:4 Hebrew of Jacob. The names “Jacob” and “Israel” are often interchanged throughout the Old Testament, referring sometimes to the individual patriarch and sometimes to the nation.

the law that Moses gave us,(A)
    the possession of the assembly of Jacob.(B)

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17 and impartial in your judgments. Hear the cases of those who are poor as well as those who are rich. Don’t be afraid of anyone’s anger, for the decision you make is God’s decision. Bring me any cases that are too difficult for you, and I will handle them.’

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17 Do not show partiality(A) in judging; hear both small and great alike. Do not be afraid of anyone,(B) for judgment belongs to God. Bring me any case too hard for you, and I will hear it.”(C)

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Only Moses is allowed to come near to the Lord. The others must not come near, and none of the other people are allowed to climb up the mountain with him.”

Then Moses went down to the people and repeated all the instructions and regulations the Lord had given him. All the people answered with one voice, “We will do everything the Lord has commanded.”

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but Moses alone is to approach(A) the Lord; the others must not come near. And the people may not come up with him.”

When Moses went and told the people all the Lord’s words and laws,(B) they responded with one voice, “Everything the Lord has said we will do.”(C)

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But Jesus deserves far more glory than Moses, just as a person who builds a house deserves more praise than the house itself. For every house has a builder, but the one who built everything is God.

Moses was certainly faithful in God’s house as a servant. His work was an illustration of the truths God would reveal later.

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Jesus has been found worthy of greater honor than Moses,(A) just as the builder of a house has greater honor than the house itself. For every house is built by someone, but God is the builder of everything.(B) “Moses was faithful as a servant(C) in all God’s house,”[a](D) bearing witness to what would be spoken by God in the future.

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Footnotes

  1. Hebrews 3:5 Num. 12:7

19 Why, then, was the law given? It was given alongside the promise to show people their sins. But the law was designed to last only until the coming of the child who was promised. God gave his law through angels to Moses, who was the mediator between God and the people.

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19 Why, then, was the law given at all? It was added because of transgressions(A) until the Seed(B) to whom the promise referred had come. The law was given through angels(C) and entrusted to a mediator.(D)

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10 As the Scriptures say,

“No one is righteous—
    not even one.
11 No one is truly wise;
    no one is seeking God.
12 All have turned away;
    all have become useless.
No one does good,
    not a single one.”[a]
13 “Their talk is foul, like the stench from an open grave.
    Their tongues are filled with lies.”
“Snake venom drips from their lips.”[b]
14     “Their mouths are full of cursing and bitterness.”[c]
15 “They rush to commit murder.
16     Destruction and misery always follow them.
17 They don’t know where to find peace.”[d]
18     “They have no fear of God at all.”[e]

19 Obviously, the law applies to those to whom it was given, for its purpose is to keep people from having excuses, and to show that the entire world is guilty before God. 20 For no one can ever be made right with God by doing what the law commands. The law simply shows us how sinful we are.

Christ Took Our Punishment

21 But now God has shown us a way to be made right with him without keeping the requirements of the law, as was promised in the writings of Moses[f] and the prophets long ago. 22 We are made right with God by placing our faith in Jesus Christ. And this is true for everyone who believes, no matter who we are.

23 For everyone has sinned; we all fall short of God’s glorious standard.

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Footnotes

  1. 3:10-12 Pss 14:1-3; 53:1-3 (Greek version).
  2. 3:13 Pss 5:9 (Greek version); 140:3.
  3. 3:14 Ps 10:7 (Greek version).
  4. 3:15-17 Isa 59:7-8.
  5. 3:18 Ps 36:1.
  6. 3:21 Greek in the law.

10 As it is written:

“There is no one righteous, not even one;
11     there is no one who understands;
    there is no one who seeks God.
12 All have turned away,
    they have together become worthless;
there is no one who does good,
    not even one.”[a](A)
13 “Their throats are open graves;
    their tongues practice deceit.”[b](B)
“The poison of vipers is on their lips.”[c](C)
14     “Their mouths are full of cursing and bitterness.”[d](D)
15 “Their feet are swift to shed blood;
16     ruin and misery mark their ways,
17 and the way of peace they do not know.”[e](E)
18     “There is no fear of God before their eyes.”[f](F)

19 Now we know that whatever the law says,(G) it says to those who are under the law,(H) so that every mouth may be silenced(I) and the whole world held accountable to God.(J) 20 Therefore no one will be declared righteous in God’s sight by the works of the law;(K) rather, through the law we become conscious of our sin.(L)

Righteousness Through Faith

21 But now apart from the law the righteousness of God(M) has been made known, to which the Law and the Prophets testify.(N) 22 This righteousness(O) is given through faith(P) in[g] Jesus Christ(Q) to all who believe.(R) There is no difference between Jew and Gentile,(S) 23 for all have sinned(T) and fall short of the glory of God,

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Footnotes

  1. Romans 3:12 Psalms 14:1-3; 53:1-3; Eccles. 7:20
  2. Romans 3:13 Psalm 5:9
  3. Romans 3:13 Psalm 140:3
  4. Romans 3:14 Psalm 10:7 (see Septuagint)
  5. Romans 3:17 Isaiah 59:7,8
  6. Romans 3:18 Psalm 36:1
  7. Romans 3:22 Or through the faithfulness of

The Jews and the Law

17 You who call yourselves Jews are relying on God’s law, and you boast about your special relationship with him. 18 You know what he wants; you know what is right because you have been taught his law. 19 You are convinced that you are a guide for the blind and a light for people who are lost in darkness. 20 You think you can instruct the ignorant and teach children the ways of God. For you are certain that God’s law gives you complete knowledge and truth.

21 Well then, if you teach others, why don’t you teach yourself? You tell others not to steal, but do you steal? 22 You say it is wrong to commit adultery, but do you commit adultery? You condemn idolatry, but do you use items stolen from pagan temples?[a] 23 You are so proud of knowing the law, but you dishonor God by breaking it. 24 No wonder the Scriptures say, “The Gentiles blaspheme the name of God because of you.”[b]

25 The Jewish ceremony of circumcision has value only if you obey God’s law. But if you don’t obey God’s law, you are no better off than an uncircumcised Gentile. 26 And if the Gentiles obey God’s law, won’t God declare them to be his own people? 27 In fact, uncircumcised Gentiles who keep God’s law will condemn you Jews who are circumcised and possess God’s law but don’t obey it.

28 For you are not a true Jew just because you were born of Jewish parents or because you have gone through the ceremony of circumcision. 29 No, a true Jew is one whose heart is right with God. And true circumcision is not merely obeying the letter of the law; rather, it is a change of heart produced by the Spirit. And a person with a changed heart seeks praise[c] from God, not from people.

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Footnotes

  1. 2:22 Greek do you steal from temples?
  2. 2:24 Isa 52:5 (Greek version).
  3. 2:29 Or receives praise.

The Jews and the Law

17 Now you, if you call yourself a Jew; if you rely on the law and boast in God;(A) 18 if you know his will and approve of what is superior because you are instructed by the law; 19 if you are convinced that you are a guide for the blind, a light for those who are in the dark, 20 an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth— 21 you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?(B) 22 You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?(C) 23 You who boast in the law,(D) do you dishonor God by breaking the law? 24 As it is written: “God’s name is blasphemed among the Gentiles because of you.”[a](E)

25 Circumcision has value if you observe the law,(F) but if you break the law, you have become as though you had not been circumcised.(G) 26 So then, if those who are not circumcised keep the law’s requirements,(H) will they not be regarded as though they were circumcised?(I) 27 The one who is not circumcised physically and yet obeys the law will condemn you(J) who, even though you have the[b] written code and circumcision, are a lawbreaker.

28 A person is not a Jew who is one only outwardly,(K) nor is circumcision merely outward and physical.(L) 29 No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart,(M) by the Spirit,(N) not by the written code.(O) Such a person’s praise is not from other people, but from God.(P)

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Footnotes

  1. Romans 2:24 Isaiah 52:5 (see Septuagint); Ezek. 36:20,22
  2. Romans 2:27 Or who, by means of a