19 Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?

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19 Has not Moses given you the law?(A) Yet not one of you keeps the law. Why are you trying to kill me?”(B)

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17 For the law was given by Moses, but grace and truth came by Jesus Christ.

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17 For the law was given through Moses;(A) grace and truth came through Jesus Christ.(B)

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13 For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.

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13 Not even those who are circumcised keep the law,(A) yet they want you to be circumcised that they may boast about your circumcision in the flesh.(B)

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53 Then from that day forth they took counsel together for to put him to death.

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53 So from that day on they plotted to take his life.(A)

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After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.

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Jesus Goes to the Festival of Tabernacles

After this, Jesus went around in Galilee. He did not want[a] to go about in Judea because the Jewish leaders(A) there were looking for a way to kill him.(B)

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Footnotes

  1. John 7:1 Some manuscripts not have authority

14 Then the Pharisees went out, and held a council against him, how they might destroy him.

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14 But the Pharisees went out and plotted how they might kill Jesus.(A)

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Moses commanded us a law, even the inheritance of the congregation of Jacob.

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the law that Moses gave us,(A)
    the possession of the assembly of Jacob.(B)

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17 Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God's: and the cause that is too hard for you, bring it unto me, and I will hear it.

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17 Do not show partiality(A) in judging; hear both small and great alike. Do not be afraid of anyone,(B) for judgment belongs to God. Bring me any case too hard for you, and I will hear it.”(C)

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And Moses alone shall come near the Lord: but they shall not come nigh; neither shall the people go up with him.

And Moses came and told the people all the words of the Lord, and all the judgments: and all the people answered with one voice, and said, All the words which the Lord hath said will we do.

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but Moses alone is to approach(A) the Lord; the others must not come near. And the people may not come up with him.”

When Moses went and told the people all the Lord’s words and laws,(B) they responded with one voice, “Everything the Lord has said we will do.”(C)

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For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.

For every house is builded by some man; but he that built all things is God.

And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;

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Jesus has been found worthy of greater honor than Moses,(A) just as the builder of a house has greater honor than the house itself. For every house is built by someone, but God is the builder of everything.(B) “Moses was faithful as a servant(C) in all God’s house,”[a](D) bearing witness to what would be spoken by God in the future.

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Footnotes

  1. Hebrews 3:5 Num. 12:7

19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

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19 Why, then, was the law given at all? It was added because of transgressions(A) until the Seed(B) to whom the promise referred had come. The law was given through angels(C) and entrusted to a mediator.(D)

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10 As it is written, There is none righteous, no, not one:

11 There is none that understandeth, there is none that seeketh after God.

12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

13 Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:

14 Whose mouth is full of cursing and bitterness:

15 Their feet are swift to shed blood:

16 Destruction and misery are in their ways:

17 And the way of peace have they not known:

18 There is no fear of God before their eyes.

19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

23 For all have sinned, and come short of the glory of God;

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10 As it is written:

“There is no one righteous, not even one;
11     there is no one who understands;
    there is no one who seeks God.
12 All have turned away,
    they have together become worthless;
there is no one who does good,
    not even one.”[a](A)
13 “Their throats are open graves;
    their tongues practice deceit.”[b](B)
“The poison of vipers is on their lips.”[c](C)
14     “Their mouths are full of cursing and bitterness.”[d](D)
15 “Their feet are swift to shed blood;
16     ruin and misery mark their ways,
17 and the way of peace they do not know.”[e](E)
18     “There is no fear of God before their eyes.”[f](F)

19 Now we know that whatever the law says,(G) it says to those who are under the law,(H) so that every mouth may be silenced(I) and the whole world held accountable to God.(J) 20 Therefore no one will be declared righteous in God’s sight by the works of the law;(K) rather, through the law we become conscious of our sin.(L)

Righteousness Through Faith

21 But now apart from the law the righteousness of God(M) has been made known, to which the Law and the Prophets testify.(N) 22 This righteousness(O) is given through faith(P) in[g] Jesus Christ(Q) to all who believe.(R) There is no difference between Jew and Gentile,(S) 23 for all have sinned(T) and fall short of the glory of God,

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Footnotes

  1. Romans 3:12 Psalms 14:1-3; 53:1-3; Eccles. 7:20
  2. Romans 3:13 Psalm 5:9
  3. Romans 3:13 Psalm 140:3
  4. Romans 3:14 Psalm 10:7 (see Septuagint)
  5. Romans 3:17 Isaiah 59:7,8
  6. Romans 3:18 Psalm 36:1
  7. Romans 3:22 Or through the faithfulness of

17 Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,

18 And knowest his will, and approvest the things that are more excellent, being instructed out of the law;

19 And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,

20 An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.

21 Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

22 Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?

23 Thou that makest thy boast of the law, through breaking the law dishonourest thou God?

24 For the name of God is blasphemed among the Gentiles through you, as it is written.

25 For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

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The Jews and the Law

17 Now you, if you call yourself a Jew; if you rely on the law and boast in God;(A) 18 if you know his will and approve of what is superior because you are instructed by the law; 19 if you are convinced that you are a guide for the blind, a light for those who are in the dark, 20 an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth— 21 you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?(B) 22 You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?(C) 23 You who boast in the law,(D) do you dishonor God by breaking the law? 24 As it is written: “God’s name is blasphemed among the Gentiles because of you.”[a](E)

25 Circumcision has value if you observe the law,(F) but if you break the law, you have become as though you had not been circumcised.(G) 26 So then, if those who are not circumcised keep the law’s requirements,(H) will they not be regarded as though they were circumcised?(I) 27 The one who is not circumcised physically and yet obeys the law will condemn you(J) who, even though you have the[b] written code and circumcision, are a lawbreaker.

28 A person is not a Jew who is one only outwardly,(K) nor is circumcision merely outward and physical.(L) 29 No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart,(M) by the Spirit,(N) not by the written code.(O) Such a person’s praise is not from other people, but from God.(P)

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Footnotes

  1. Romans 2:24 Isaiah 52:5 (see Septuagint); Ezek. 36:20,22
  2. Romans 2:27 Or who, by means of a