⁴⁴ “No one can come to me unless the Father who sent me draws them,^(A) and I will raise them up at the last day. ⁴⁵ It is written in the Prophets: ‘They will all be taught by God.’^[a](B) Everyone who has heard the Father and learned from him comes to me.

²⁹ No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart,^(A) by the Spirit,^(B) not by the written code.^(C) Such a person’s praise is not from other people, but from God.^(D)

God’s Faithfulness

3 What advantage, then, is there in being a Jew, or what value is there in circumcision? ² Much in every way!^(A) First of all, the Jews have been entrusted with the very words of God.^(B)

³ What if some were unfaithful?^(C) Will their unfaithfulness nullify God’s faithfulness?^{(D) 4} Not at all! Let God be true,^(E) and every human being a liar.^(F) As it is written:

⁵ But if our unrighteousness brings out God’s righteousness more clearly,^(H) what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.)^{(I) 6} Certainly not! If that were so, how could God judge the world?^{(J) 7} Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory,^(K) why am I still condemned as a sinner?”^{(L) 8} Why not say—as some slanderously claim that we say—“Let us do evil that good may result”?^(M) Their condemnation is just!

No One Is Righteous

⁹ What shall we conclude then? Do we have any advantage?^(N) Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin.^{(O) 10} As it is written:

¹⁹ Now we know that whatever the law says,^(V) it says to those who are under the law,^(W) so that every mouth may be silenced^(X) and the whole world held accountable to God.^{(Y) 20} Therefore no one will be declared righteous in God’s sight by the works of the law;^(Z) rather, through the law we become conscious of our sin.^(AA)

Death Through Adam, Life Through Christ

¹² Therefore, just as sin entered the world through one man,^(A) and death through sin,^(B) and in this way death came to all people, because all sinned^(C)—

¹³ To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law.^{(D) 14} Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam,^(E) who is a pattern of the one to come.^(F)

¹⁵ But the gift is not like the trespass. For if the many died by the trespass of the one man,^(G) how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ,^(H) overflow to the many! ¹⁶ Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. ¹⁷ For if, by the trespass of the one man, death^(I) reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life^(J) through the one man, Jesus Christ!

¹⁸ Consequently, just as one trespass resulted in condemnation for all people,^(K) so also one righteous act resulted in justification^(L) and life^(M) for all people. ¹⁹ For just as through the disobedience of the one man^(N) the many were made sinners,^(O) so also through the obedience^(P) of the one man the many will be made righteous.

²⁰ The law was brought in so that the trespass might increase.^(Q) But where sin increased, grace increased all the more,^{(R) 21} so that, just as sin reigned in death,^(S) so also grace^(T) might reign through righteousness to bring eternal life^(U) through Jesus Christ our Lord.