John 5
English Standard Version
The Healing at the Pool on the Sabbath
5 After this there was a (A)feast of the Jews, and Jesus went up to Jerusalem.
2 Now there is in Jerusalem by (B)the Sheep Gate a pool, in Aramaic[a] called Bethesda,[b] which has five roofed colonnades. 3 In these lay a multitude of invalids—blind, lame, and (C)paralyzed.[c] 5 One man was there who had been an invalid for thirty-eight years. 6 When Jesus saw him lying there and knew that he had already been there a long time, he said to him, “Do you want to be healed?” 7 The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, and while I am going another steps down before me.” 8 Jesus said to him, (D)“Get up, take up your bed, and walk.” 9 (E)And at once the man was healed, and he took up his bed and walked.
(F)Now that day was the Sabbath. 10 So the Jews[d] said to the man who had been healed, “It is the Sabbath, and (G)it is not lawful for you to take up your bed.” 11 But he answered them, “The man who healed me, that man said to me, ‘Take up your bed, and walk.’” 12 They asked him, “Who is the man who said to you, ‘Take up your bed and walk’?” 13 Now the man who had been healed did not know who it was, for (H)Jesus had withdrawn, as there was a crowd in the place. 14 Afterward Jesus found him in the temple and said to him, “See, you are well! (I)Sin no more, (J)that nothing worse may happen to you.” 15 The man went away and told the Jews that it was Jesus who had healed him. 16 And this was why the Jews (K)were persecuting Jesus, (L)because he was doing these things on the Sabbath. 17 But Jesus answered them, “My Father is working until now, and I am working.”
Jesus Is Equal with God
18 This was why the Jews (M)were seeking all the more to kill him, (N)because not only was he (O)breaking the Sabbath, but he was even calling God (P)his own Father, (Q)making himself equal with God.
The Authority of the Son
19 So Jesus said to them, “Truly, truly, I say to you, (R)the Son (S)can do nothing of his own accord, but only what he sees the Father doing. For whatever the Father[e] does, that the Son does likewise. 20 For (T)the Father loves the Son and shows him all that he himself is doing. And (U)greater works than these will he show him, so that (V)you may marvel. 21 For as the Father (W)raises the dead and (X)gives them life, so (Y)also the Son gives life (Z)to whom he will. 22 (AA)For the Father judges no one, but (AB)has given all judgment to the Son, 23 that all may honor the Son, just as they (AC)honor the Father. (AD)Whoever does not honor the Son does not honor the Father who sent him. 24 Truly, truly, I say to you, (AE)whoever hears my word and (AF)believes him who sent me has eternal life. He (AG)does not come into judgment, but (AH)has passed from death to life.
25 “Truly, truly, I say to you, (AI)an hour is coming, and is now here, when (AJ)the dead will hear (AK)the voice of the Son of God, and those who hear (AL)will live. 26 (AM)For as the Father has life in himself, (AN)so he has granted the Son also to have life in himself. 27 And he (AO)has given him authority to execute judgment, because he is the Son of Man. 28 Do not marvel at this, for (AP)an hour is coming when (AQ)all who are in the tombs will hear his voice 29 and come out, (AR)those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.
Witnesses to Jesus
30 (AS)“I can do nothing on my own. As I hear, I judge, and (AT)my judgment is just, because (AU)I seek not my own will (AV)but the will of him who sent me. 31 (AW)If I alone bear witness about myself, my testimony is not true. 32 There is (AX)another who bears witness about me, and (AY)I know that the testimony that he bears about me is true. 33 (AZ)You sent to John, and he has borne witness to the truth. 34 Not that (BA)the testimony that I receive is from man, but I say these things so that you may be saved. 35 He was a burning and (BB)shining lamp, and (BC)you were willing to rejoice for a while in his light. 36 But (BD)the testimony that I have is greater than that of John. For (BE)the works that the Father has given me (BF)to accomplish, the very works that I am doing, (BG)bear witness about me that (BH)the Father has sent me. 37 And the Father who sent me (BI)has himself borne witness about me. His voice you have never heard, (BJ)his form you have never seen, 38 and (BK)you do not have his word abiding in you, for you do not believe the one whom he has sent. 39 (BL)You search the Scriptures because you think that in them you have eternal life; and (BM)it is they that bear witness about me, 40 yet (BN)you refuse to come to me that you may have life. 41 (BO)I do not receive glory from people. 42 But (BP)I know that you do not have (BQ)the love of God within you. 43 I have come (BR)in my Father's name, and (BS)you do not receive me. (BT)If another comes in his own name, you will receive him. 44 How can you believe, when you receive glory from one another and (BU)do not seek the glory that comes from (BV)the only God? 45 Do not think that I will accuse you to the Father. There is one who accuses you: Moses, (BW)on whom you have set your hope. 46 For if you believed Moses, you would believe me; for (BX)he wrote of me. 47 But (BY)if you do not believe his writings, how will you believe my words?”
Footnotes
- John 5:2 Or Hebrew
- John 5:2 Some manuscripts Bethsaida
- John 5:3 Some manuscripts insert, wholly or in part, waiting for the moving of the water; 4for an angel of the Lord went down at certain seasons into the pool, and stirred the water: whoever stepped in first after the stirring of the water was healed of whatever disease he had
- John 5:10 The Greek word Ioudaioi refers specifically here to Jewish religious leaders, and others under their influence, who opposed Jesus in that time; also verses 15, 16, 18
- John 5:19 Greek he
John 5
New American Standard Bible
The Healing at Bethesda
5 After these things there was (A)a feast of the Jews, and Jesus went up to Jerusalem.
2 Now in Jerusalem, by (B)the Sheep Gate, there is a pool which (C)in [a]Hebrew is called [b]Bethesda, having five [c]porticoes. 3 In these porticoes lay a multitude of those who were sick, blind, limping, or [d]paralyzed.[e] 5 Now a man was there who had been [f]ill for thirty-eight years. 6 Jesus, upon seeing this man lying there and knowing that he had already been in that condition for a long time, *said to him, “Do you want to get well?” 7 The sick man answered Him, “Sir, I have no man to put me into the pool when the water is stirred up, but while I am coming, another steps down before me.” 8 Jesus *said to him, “(D)Get up, pick up your pallet and walk.” 9 Immediately the man became well, and picked up his pallet and began to walk.
(E)Now it was a Sabbath on that day. 10 So (F)the Jews were saying to the man who was cured, “It is a Sabbath, and (G)it is not permissible for you to carry your pallet.” 11 But he answered them, “He who made me well was the one who said to me, ‘Pick up your pallet and walk.’” 12 They asked him, “Who is the man who said to you, ‘Pick it up and walk’?” 13 But the man who was healed did not know who it was, for Jesus had slipped away while there was a crowd in that place. 14 Afterward, Jesus *found him in the temple and said to him, “Behold, you have become well; do not (H)sin anymore, (I)so that nothing worse happens to you.” 15 The man went away, and informed (J)the Jews that it was Jesus who had made him well. 16 For this reason (K)the Jews were persecuting Jesus, because He was doing these things on a Sabbath. 17 But He answered them, “My Father [g]is working until now, and I Myself am working.”
Jesus’ Equality with God
18 For this reason therefore (L)the Jews (M)were seeking all the more to kill Him, because He not only was breaking the Sabbath, but also was calling God His own Father, (N)making Himself equal with God.
19 Therefore Jesus answered and was saying to them, “Truly, truly, I say to you, (O)the Son can do nothing of Himself, unless it is something He sees the Father doing; for whatever [h]the Father does, these things the Son also does in the same way. 20 (P)For the Father loves the Son and shows Him all things that He Himself is doing; and the Father will show Him (Q)greater works than these, so that you will be amazed. 21 For just as the Father raises the dead and (R)gives them life, so (S)the Son also gives life to whom He wishes. 22 For not even the Father judges anyone, but (T)He has given all judgment to the Son, 23 so that all will honor the Son just as they honor the Father. (U)The one who does not honor the Son does not honor the Father who sent Him.
24 “Truly, truly, I say to you, the one who hears My word, and (V)believes Him who sent Me, has eternal life, and (W)does not come into judgment, but has (X)passed out of death into life.
Two Resurrections
25 Truly, truly, I say to you, [i](Y)a time is coming and [j]even now has arrived, when (Z)the dead will hear the voice of the Son of God, and those who (AA)hear will live. 26 For just as the Father has life in Himself, so He (AB)gave to the Son also to have life in Himself; 27 and He gave Him authority to (AC)execute judgment, because He is [k]the Son of Man. 28 Do not be amazed at this; for [l](AD)a time is coming when (AE)all who are in the tombs will hear His voice, 29 and will come out: (AF)those who did the good deeds to a resurrection of life, those who committed the bad deeds to a resurrection of judgment.
30 “(AG)I can do nothing [m]on My own. As I hear, I judge; and (AH)My judgment is [n]righteous, because I do not seek My own will but (AI)the will of Him who sent Me.
31 “(AJ)If I alone testify about Myself, My testimony is not [o]true. 32 There is (AK)another who testifies about Me, and I know that the testimony which He gives about Me is true.
Testimony of John the Baptist
33 You have sent messengers to John, and he (AL)has testified to the truth. 34 But (AM)the testimony I receive is not from man, but I say these things so that you may be saved. 35 He was (AN)the lamp that was burning and shining, and you (AO)were willing to rejoice for [p]a while in his light.
Testimony of Works
36 But the testimony I have is greater than the testimony of John; for (AP)the works which the Father has given Me (AQ)to accomplish—the very works that I do—testify about Me, that the Father (AR)has sent Me.
Testimony of the Father
37 And the Father who sent Me, (AS)He has testified about Me. You have neither heard His voice at any time, nor seen His form. 38 Also you do not have (AT)His word remaining in you, because you do not believe Him whom He (AU)sent.
Testimony of the Scripture
39 [q](AV)You examine the Scriptures because you think that in them you have eternal life; and it is (AW)those very Scriptures that testify about Me; 40 and yet you are unwilling to come to Me so that you may have life. 41 (AX)I do not receive glory from people; 42 but I know you, that you do not have the love of God in yourselves. 43 I have come in My Father’s name, and you do not [r]receive Me; (AY)if another comes in his own name, you will [s]receive him. 44 How can you believe, when you [t](AZ)accept [u]glory from one another and you do not seek (BA)the [v]glory that is from (BB)the one and only God? 45 Do not think that I will accuse you before the Father; the one who accuses you is (BC)Moses, in whom you have put your hope. 46 For if you believed Moses, you would believe Me; for (BD)he wrote about Me. 47 But (BE)if you do not believe his writings, how will you believe My words?”
Footnotes
- John 5:2 I.e., Jewish Aramaic
- John 5:2 Some early mss Bethsaida or Bethzatha
- John 5:2 Or colonnades (with roofs)
- John 5:3 Or had shrunken limbs
- John 5:3 Late mss add the following as the remainder of v 3, and v 4: paralyzed, waiting for the moving of the waters; for an angel of the Lord went down at certain seasons into the pool and stirred up the water; whoever then first stepped in after the stirring up of the water was made well from whatever disease with which he was afflicted
- John 5:5 Lit in his sickness
- John 5:17 I.e., has been and continues
- John 5:19 Lit that One
- John 5:25 Lit an hour
- John 5:25 Lit now is, when
- John 5:27 Or a son of man
- John 5:28 Lit an hour
- John 5:30 Or of Myself
- John 5:30 Or fair
- John 5:31 I.e., admissible as legal evidence
- John 5:35 Lit an hour
- John 5:39 Or (a command) Examine the Scriptures
- John 5:43 Or accept
- John 5:43 Or accept
- John 5:44 Or receive
- John 5:44 Or honor
- John 5:44 Or honor
John 5
New Living Translation
Jesus Heals a Lame Man
5 Afterward Jesus returned to Jerusalem for one of the Jewish holy days. 2 Inside the city, near the Sheep Gate, was the pool of Bethesda,[a] with five covered porches. 3 Crowds of sick people—blind, lame, or paralyzed—lay on the porches.[b] 5 One of the men lying there had been sick for thirty-eight years. 6 When Jesus saw him and knew he had been ill for a long time, he asked him, “Would you like to get well?”
7 “I can’t, sir,” the sick man said, “for I have no one to put me into the pool when the water bubbles up. Someone else always gets there ahead of me.”
8 Jesus told him, “Stand up, pick up your mat, and walk!”
9 Instantly, the man was healed! He rolled up his sleeping mat and began walking! But this miracle happened on the Sabbath, 10 so the Jewish leaders objected. They said to the man who was cured, “You can’t work on the Sabbath! The law doesn’t allow you to carry that sleeping mat!”
11 But he replied, “The man who healed me told me, ‘Pick up your mat and walk.’”
12 “Who said such a thing as that?” they demanded.
13 The man didn’t know, for Jesus had disappeared into the crowd. 14 But afterward Jesus found him in the Temple and told him, “Now you are well; so stop sinning, or something even worse may happen to you.” 15 Then the man went and told the Jewish leaders that it was Jesus who had healed him.
Jesus Claims to Be the Son of God
16 So the Jewish leaders began harassing[c] Jesus for breaking the Sabbath rules. 17 But Jesus replied, “My Father is always working, and so am I.” 18 So the Jewish leaders tried all the harder to find a way to kill him. For he not only broke the Sabbath, he called God his Father, thereby making himself equal with God.
19 So Jesus explained, “I tell you the truth, the Son can do nothing by himself. He does only what he sees the Father doing. Whatever the Father does, the Son also does. 20 For the Father loves the Son and shows him everything he is doing. In fact, the Father will show him how to do even greater works than healing this man. Then you will truly be astonished. 21 For just as the Father gives life to those he raises from the dead, so the Son gives life to anyone he wants. 22 In addition, the Father judges no one. Instead, he has given the Son absolute authority to judge, 23 so that everyone will honor the Son, just as they honor the Father. Anyone who does not honor the Son is certainly not honoring the Father who sent him.
24 “I tell you the truth, those who listen to my message and believe in God who sent me have eternal life. They will never be condemned for their sins, but they have already passed from death into life.
25 “And I assure you that the time is coming, indeed it’s here now, when the dead will hear my voice—the voice of the Son of God. And those who listen will live. 26 The Father has life in himself, and he has granted that same life-giving power to his Son. 27 And he has given him authority to judge everyone because he is the Son of Man.[d] 28 Don’t be so surprised! Indeed, the time is coming when all the dead in their graves will hear the voice of God’s Son, 29 and they will rise again. Those who have done good will rise to experience eternal life, and those who have continued in evil will rise to experience judgment. 30 I can do nothing on my own. I judge as God tells me. Therefore, my judgment is just, because I carry out the will of the one who sent me, not my own will.
Witnesses to Jesus
31 “If I were to testify on my own behalf, my testimony would not be valid. 32 But someone else is also testifying about me, and I assure you that everything he says about me is true. 33 In fact, you sent investigators to listen to John the Baptist, and his testimony about me was true. 34 Of course, I have no need of human witnesses, but I say these things so you might be saved. 35 John was like a burning and shining lamp, and you were excited for a while about his message. 36 But I have a greater witness than John—my teachings and my miracles. The Father gave me these works to accomplish, and they prove that he sent me. 37 And the Father who sent me has testified about me himself. You have never heard his voice or seen him face to face, 38 and you do not have his message in your hearts, because you do not believe me—the one he sent to you.
39 “You search the Scriptures because you think they give you eternal life. But the Scriptures point to me! 40 Yet you refuse to come to me to receive this life.
41 “Your approval means nothing to me, 42 because I know you don’t have God’s love within you. 43 For I have come to you in my Father’s name, and you have rejected me. Yet if others come in their own name, you gladly welcome them. 44 No wonder you can’t believe! For you gladly honor each other, but you don’t care about the honor that comes from the one who alone is God.[e]
45 “Yet it isn’t I who will accuse you before the Father. Moses will accuse you! Yes, Moses, in whom you put your hopes. 46 If you really believed Moses, you would believe me, because he wrote about me. 47 But since you don’t believe what he wrote, how will you believe what I say?”
Footnotes
- 5:2 Other manuscripts read Beth-zatha; still others read Bethsaida.
- 5:3 Some manuscripts add an expanded conclusion to verse 3 and all of verse 4: waiting for a certain movement of the water, 4 for an angel of the Lord came from time to time and stirred up the water. And the first person to step in after the water was stirred was healed of whatever disease he had.
- 5:16 Or persecuting.
- 5:27 “Son of Man” is a title Jesus used for himself.
- 5:44 Some manuscripts read from the only One.
ΚΑΤΑ ΙΩΑΝΝΗΝ 5
SBL Greek New Testament
5 Μετὰ ταῦτα [a]ἦν ἑορτὴ τῶν Ἰουδαίων, καὶ [b]ἀνέβη Ἰησοῦς εἰς Ἱεροσόλυμα. 2 ἔστιν δὲ ἐν τοῖς Ἱεροσολύμοις ἐπὶ τῇ προβατικῇ κολυμβήθρα ἡ ἐπιλεγομένη Ἑβραϊστὶ [c]Βηθεσδά, πέντε στοὰς ἔχουσα· 3 ἐν ταύταις κατέκειτο [d]πλῆθος τῶν ἀσθενούντων, τυφλῶν, χωλῶν, [e]ξηρῶν. 5 ἦν δέ τις ἄνθρωπος ἐκεῖ [f]τριάκοντα ὀκτὼ ἔτη ἔχων ἐν τῇ ἀσθενείᾳ [g]αὐτοῦ· 6 τοῦτον ἰδὼν ὁ Ἰησοῦς κατακείμενον, καὶ γνοὺς ὅτι πολὺν ἤδη χρόνον ἔχει, λέγει αὐτῷ· Θέλεις ὑγιὴς γενέσθαι; 7 ἀπεκρίθη αὐτῷ ὁ ἀσθενῶν· Κύριε, ἄνθρωπον οὐκ ἔχω ἵνα ὅταν ταραχθῇ τὸ ὕδωρ βάλῃ με εἰς τὴν κολυμβήθραν· ἐν ᾧ δὲ ἔρχομαι ἐγὼ ἄλλος πρὸ ἐμοῦ καταβαίνει. 8 λέγει αὐτῷ ὁ Ἰησοῦς· [h]Ἔγειρε ἆρον τὸν κράβαττόν σου καὶ περιπάτει. 9 καὶ εὐθέως ἐγένετο ὑγιὴς ὁ ἄνθρωπος καὶ ἦρε τὸν κράβαττον αὐτοῦ καὶ περιεπάτει.
Ἦν δὲ σάββατον ἐν ἐκείνῃ τῇ ἡμέρᾳ. 10 ἔλεγον οὖν οἱ Ἰουδαῖοι τῷ τεθεραπευμένῳ· Σάββατόν ἐστιν, [i]καὶ οὐκ ἔξεστίν σοι ἆραι τὸν [j]κράβαττον. 11 [k]ὃς δὲ ἀπεκρίθη αὐτοῖς· Ὁ ποιήσας με ὑγιῆ ἐκεῖνός μοι εἶπεν Ἆρον τὸν κράβαττόν σου καὶ περιπάτει. 12 ἠρώτησαν [l]οὖν αὐτόν· Τίς ἐστιν ὁ ἄνθρωπος ὁ εἰπών σοι· [m]Ἆρον καὶ περιπάτει; 13 ὁ δὲ ἰαθεὶς οὐκ ᾔδει τίς ἐστιν, ὁ γὰρ Ἰησοῦς ἐξένευσεν ὄχλου ὄντος ἐν τῷ τόπῳ. 14 μετὰ ταῦτα εὑρίσκει αὐτὸν ὁ Ἰησοῦς ἐν τῷ ἱερῷ καὶ εἶπεν αὐτῷ· Ἴδε ὑγιὴς γέγονας· μηκέτι ἁμάρτανε, ἵνα μὴ χεῖρόν [n]σοί τι γένηται. 15 ἀπῆλθεν ὁ ἄνθρωπος καὶ [o]ἀνήγγειλεν τοῖς Ἰουδαίοις ὅτι Ἰησοῦς ἐστιν ὁ ποιήσας αὐτὸν ὑγιῆ. 16 καὶ διὰ τοῦτο ἐδίωκον [p]οἱ Ἰουδαῖοι τὸν Ἰησοῦν ὅτι ταῦτα ἐποίει ἐν σαββάτῳ. 17 ὁ [q]δὲ ἀπεκρίνατο αὐτοῖς· Ὁ πατήρ μου ἕως ἄρτι ἐργάζεται κἀγὼ ἐργάζομαι. 18 διὰ τοῦτο οὖν μᾶλλον ἐζήτουν αὐτὸν οἱ Ἰουδαῖοι ἀποκτεῖναι ὅτι οὐ μόνον ἔλυε τὸ σάββατον, ἀλλὰ καὶ πατέρα ἴδιον ἔλεγε τὸν θεόν, ἴσον ἑαυτὸν ποιῶν τῷ θεῷ.
19 Ἀπεκρίνατο οὖν ὁ Ἰησοῦς καὶ [r]ἔλεγεν αὐτοῖς· Ἀμὴν ἀμὴν λέγω ὑμῖν, οὐ δύναται ὁ υἱὸς ποιεῖν ἀφ’ ἑαυτοῦ οὐδὲν [s]ἐὰν μή τι βλέπῃ τὸν πατέρα ποιοῦντα· ἃ γὰρ ἂν ἐκεῖνος ποιῇ, ταῦτα καὶ ὁ υἱὸς ὁμοίως ποιεῖ. 20 ὁ γὰρ πατὴρ φιλεῖ τὸν υἱὸν καὶ πάντα δείκνυσιν αὐτῷ ἃ αὐτὸς ποιεῖ, καὶ μείζονα τούτων δείξει αὐτῷ ἔργα, ἵνα ὑμεῖς θαυμάζητε. 21 ὥσπερ γὰρ ὁ πατὴρ ἐγείρει τοὺς νεκροὺς καὶ ζῳοποιεῖ, οὕτως καὶ ὁ υἱὸς οὓς θέλει ζῳοποιεῖ. 22 οὐδὲ γὰρ ὁ πατὴρ κρίνει οὐδένα, ἀλλὰ τὴν κρίσιν πᾶσαν δέδωκεν τῷ υἱῷ, 23 ἵνα πάντες τιμῶσι τὸν υἱὸν καθὼς τιμῶσι τὸν πατέρα. ὁ μὴ τιμῶν τὸν υἱὸν οὐ τιμᾷ τὸν πατέρα τὸν πέμψαντα αὐτόν. 24 Ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι ὁ τὸν λόγον μου ἀκούων καὶ πιστεύων τῷ πέμψαντί με ἔχει ζωὴν αἰώνιον, καὶ εἰς κρίσιν οὐκ ἔρχεται ἀλλὰ μεταβέβηκεν ἐκ τοῦ θανάτου εἰς τὴν ζωήν.
25 Ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι ἔρχεται ὥρα καὶ νῦν ἐστιν ὅτε οἱ νεκροὶ [t]ἀκούσουσιν τῆς φωνῆς τοῦ υἱοῦ τοῦ θεοῦ καὶ οἱ ἀκούσαντες [u]ζήσουσιν. 26 ὥσπερ γὰρ ὁ πατὴρ ἔχει ζωὴν ἐν ἑαυτῷ, οὕτως [v]καὶ τῷ υἱῷ ἔδωκεν ζωὴν ἔχειν ἐν ἑαυτῷ· 27 καὶ ἐξουσίαν ἔδωκεν [w]αὐτῷ κρίσιν ποιεῖν, ὅτι υἱὸς ἀνθρώπου ἐστίν. 28 μὴ θαυμάζετε τοῦτο, ὅτι ἔρχεται ὥρα ἐν ᾗ πάντες οἱ ἐν τοῖς μνημείοις [x]ἀκούσουσιν τῆς φωνῆς αὐτοῦ 29 καὶ ἐκπορεύσονται οἱ τὰ ἀγαθὰ ποιήσαντες εἰς ἀνάστασιν ζωῆς, οἱ [y]δὲ τὰ φαῦλα πράξαντες εἰς ἀνάστασιν κρίσεως.
30 Οὐ δύναμαι ἐγὼ ποιεῖν ἀπ’ ἐμαυτοῦ οὐδέν· καθὼς ἀκούω κρίνω, καὶ ἡ κρίσις ἡ ἐμὴ δικαία ἐστίν, ὅτι οὐ ζητῶ τὸ θέλημα τὸ ἐμὸν ἀλλὰ τὸ θέλημα τοῦ πέμψαντός [z]με.
31 Ἐὰν ἐγὼ μαρτυρῶ περὶ ἐμαυτοῦ, ἡ μαρτυρία μου οὐκ ἔστιν ἀληθής· 32 ἄλλος ἐστὶν ὁ μαρτυρῶν περὶ ἐμοῦ, καὶ οἶδα ὅτι ἀληθής ἐστιν ἡ μαρτυρία ἣν μαρτυρεῖ περὶ ἐμοῦ. 33 ὑμεῖς ἀπεστάλκατε πρὸς Ἰωάννην, καὶ μεμαρτύρηκε τῇ ἀληθείᾳ· 34 ἐγὼ δὲ οὐ παρὰ ἀνθρώπου τὴν μαρτυρίαν λαμβάνω, ἀλλὰ ταῦτα λέγω ἵνα ὑμεῖς σωθῆτε. 35 ἐκεῖνος ἦν ὁ λύχνος ὁ καιόμενος καὶ φαίνων, ὑμεῖς δὲ ἠθελήσατε ἀγαλλιαθῆναι πρὸς ὥραν ἐν τῷ φωτὶ αὐτοῦ· 36 ἐγὼ δὲ ἔχω τὴν μαρτυρίαν [aa]μείζω τοῦ Ἰωάννου, τὰ γὰρ ἔργα ἃ [ab]δέδωκέν μοι ὁ πατὴρ ἵνα τελειώσω αὐτά, αὐτὰ τὰ ἔργα [ac]ἃ ποιῶ, μαρτυρεῖ περὶ ἐμοῦ ὅτι ὁ πατήρ με ἀπέσταλκεν, 37 καὶ ὁ πέμψας με πατὴρ [ad]ἐκεῖνος μεμαρτύρηκεν περὶ ἐμοῦ. οὔτε φωνὴν αὐτοῦ [ae]πώποτε ἀκηκόατε οὔτε εἶδος αὐτοῦ ἑωράκατε, 38 καὶ τὸν λόγον αὐτοῦ οὐκ ἔχετε [af]ἐν ὑμῖν μένοντα, ὅτι ὃν ἀπέστειλεν ἐκεῖνος τούτῳ ὑμεῖς οὐ πιστεύετε.
39 Ἐραυνᾶτε τὰς γραφάς, ὅτι ὑμεῖς δοκεῖτε ἐν αὐταῖς ζωὴν αἰώνιον ἔχειν· καὶ ἐκεῖναί εἰσιν αἱ μαρτυροῦσαι περὶ ἐμοῦ· 40 καὶ οὐ θέλετε ἐλθεῖν πρός με ἵνα ζωὴν ἔχητε. 41 δόξαν παρὰ ἀνθρώπων οὐ λαμβάνω, 42 ἀλλὰ ἔγνωκα ὑμᾶς ὅτι τὴν ἀγάπην τοῦ θεοῦ οὐκ ἔχετε ἐν ἑαυτοῖς. 43 ἐγὼ ἐλήλυθα ἐν τῷ ὀνόματι τοῦ πατρός μου καὶ οὐ λαμβάνετέ με· ἐὰν ἄλλος ἔλθῃ ἐν τῷ ὀνόματι τῷ ἰδίῳ, ἐκεῖνον λήμψεσθε. 44 πῶς δύνασθε ὑμεῖς πιστεῦσαι, δόξαν παρ’ ἀλλήλων λαμβάνοντες, καὶ τὴν δόξαν τὴν παρὰ τοῦ μόνου θεοῦ οὐ ζητεῖτε; 45 μὴ δοκεῖτε ὅτι ἐγὼ κατηγορήσω ὑμῶν πρὸς τὸν πατέρα· ἔστιν ὁ κατηγορῶν ὑμῶν Μωϋσῆς, εἰς ὃν ὑμεῖς ἠλπίκατε. 46 εἰ γὰρ ἐπιστεύετε Μωϋσεῖ, ἐπιστεύετε ἂν ἐμοί, περὶ γὰρ ἐμοῦ ἐκεῖνος ἔγραψεν. 47 εἰ δὲ τοῖς ἐκείνου γράμμασιν οὐ πιστεύετε, πῶς τοῖς ἐμοῖς ῥήμασιν πιστεύσετε;
Footnotes
- ΚΑΤΑ ΙΩΑΝΝΗΝ 5:1 ἦν WH Treg NIV ] + ἡ RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 5:1 ἀνέβη WH Treg NIV ] + ὁ RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 5:2 Βηθεσδά Treg NIV RP ] Βηθζαθά WH NA
- ΚΑΤΑ ΙΩΑΝΝΗΝ 5:3 πλῆθος WH Treg NIV ] + πολὺ RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 5:3 ξηρῶν WH Treg NIV ] + ἐκδεχομένων τὴν τοῦ ὕδατος κίνησιν. 4 ἄγγελος γὰρ κατὰ καιρὸν κατέβαινεν ἐν τῇ κολυμβήθρᾳ, καὶ ἐτάρασσεν τὸ ὕδωρ· ὁ οὖν πρῶτος ἐμβὰς μετὰ τὴν ταραχὴν τοῦ ὕδατος, ὑγιὴς ἐγίνετο, ᾧ δήποτε κατείχετο νοσήματι. RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 5:5 τριάκοντα Treg RP ] + καὶ WH NIV
- ΚΑΤΑ ΙΩΑΝΝΗΝ 5:5 αὐτοῦ WH Treg NIV ] – RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 5:8 Ἔγειρε WH Treg NIV ] Ἔγειραι RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 5:10 καὶ WH Treg NIV ] – RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 5:10 κράβαττον WH Treg RP ] + σου NIV
- ΚΑΤΑ ΙΩΑΝΝΗΝ 5:11 ὃς δὲ WH Treg] ὁ δὲ NIV; – RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 5:12 οὖν Treg RP ] – WH NIV
- ΚΑΤΑ ΙΩΑΝΝΗΝ 5:12 Ἆρον WH NIV ] + τὸν κράβαττόν σου Treg RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 5:14 σοί τι WH Treg NIV ] τί σοι RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 5:15 ἀνήγγειλεν Treg NIV RP ] εἶπεν WH
- ΚΑΤΑ ΙΩΑΝΝΗΝ 5:16 οἱ Ἰουδαῖοι τὸν Ἰησοῦν WH Treg NIV ] τὸν Ἰησοῦν οἱ Ἰουδαῖοι καὶ ἐζήτουν αὐτὸν ἀποκτεῖναι RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 5:17 δὲ WH ] + Ἰησοῦς Treg NIV RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 5:19 ἔλεγεν WH NIV ] εἶπεν Treg RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 5:19 ἐὰν Treg NIV RP ] ἂν WH
- ΚΑΤΑ ΙΩΑΝΝΗΝ 5:25 ἀκούσουσιν WH Treg NIV ] ἀκούσονται RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 5:25 ζήσουσιν WH Treg NIV ] ζήσονται RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 5:26 καὶ τῷ υἱῷ ἔδωκεν WH Treg NIV ] ἔδωκεν καὶ τῷ υἱῷ RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 5:27 αὐτῷ WH Treg NIV ] + καὶ RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 5:28 ἀκούσουσιν WH Treg NIV ] ἀκούσονται RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 5:29 δὲ Treg NIV RP ] – WH
- ΚΑΤΑ ΙΩΑΝΝΗΝ 5:30 με WH Treg NIV ] + πατρός RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 5:36 μείζω WH NIV RP ] μείζων Treg
- ΚΑΤΑ ΙΩΑΝΝΗΝ 5:36 δέδωκέν WH Treg NIV ] ἔδωκέν RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 5:36 ἃ WH Treg NIV ] + ἐγὼ RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 5:37 ἐκεῖνος WH Treg NIV ] αὐτὸς RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 5:37 πώποτε ἀκηκόατε WH Treg NIV ] ἀκηκόατε πώποτε RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 5:38 ἐν ὑμῖν μένοντα WH Treg NIV ] μένοντα ἐν ὑμῖν RP
John 5
GOD’S WORD Translation
Jesus Cures a Man at the Bethesda Pool
5 Later, Jesus went to Jerusalem for a Jewish festival.
2 Near Sheep Gate in Jerusalem was a pool called Bethesda in Hebrew. It had five porches. 3 Under these porches a large number of sick people—people who were blind, lame, or paralyzed—used to lie.[a] 5 One man, who had been sick for 38 years, was lying there. 6 Jesus saw the man lying there and knew that he had been sick for a long time. So Jesus asked the man, “Would you like to get well?”
7 The sick man answered Jesus, “Sir, I don’t have anyone to put me into the pool when the water is stirred. While I’m trying to get there, someone else steps into the pool ahead of me.”
8 Jesus told the man, “Get up, pick up your cot, and walk.” 9 The man immediately became well, picked up his cot, and walked.
That happened on a day of rest—a holy day. 10 So the Jews told the man who had been healed, “This is a day of rest—a holy day. You’re not allowed to carry your cot today.”
11 The man replied, “The man who made me well told me to pick up my cot and walk.”
12 The Jews asked him, “Who is the man who told you to pick it up and walk?” 13 But the man who had been healed didn’t know who Jesus was. (Jesus had withdrawn from the crowd.)
14 Later, Jesus met the man in the temple courtyard and told him, “You’re well now. Stop sinning so that something worse doesn’t happen to you.”
15 The man went back to the Jews and told them that Jesus was the man who had made him well.
The Son Is Equal to the Father
16 The Jews began to persecute Jesus because he kept healing people on the day of rest—a holy day. 17 Jesus replied to them, “My Father is working right now, and so am I.”
18 His reply made the Jews more intent on killing him. Not only did he break the laws about the day of rest—a holy day, but also he made himself equal to God when he said repeatedly that God was his Father.
19 Jesus said to the Jews, “I can guarantee this truth: The Son cannot do anything on his own. He can do only what he sees the Father doing. Indeed, the Son does exactly what the Father does. 20 The Father loves the Son and shows him everything he is doing. The Father will show him even greater things to do than these things so that you will be amazed. 21 In the same way that the Father brings back the dead and gives them life, the Son gives life to anyone he chooses.
22 “The Father doesn’t judge anyone. He has entrusted judgment entirely to the Son 23 so that everyone will honor the Son as they honor the Father. Whoever doesn’t honor the Son doesn’t honor the Father who sent him. 24 I can guarantee this truth: Those who listen to what I say and believe in the one who sent me will have eternal life. They won’t be judged because they have already passed from death to life.
25 “I can guarantee this truth: A time is coming (and is now here) when the dead will hear the voice of the Son of God and those who respond to it will live. 26 The Father is the source of life, and he has enabled the Son to be the source of life too.
27 “He has also given the Son authority to pass judgment because he is the Son of Man.[b] 28 Don’t be surprised at what I’ve just said. A time is coming when all the dead will hear his voice, 29 and they will come out of their tombs. Those who have done good will come back to life and live. But those who have done evil will come back to life and will be judged. 30 I can’t do anything on my own. As I listen ⌞to the Father⌟, I make my judgments. My judgments are right because I don’t try to do what I want but what the one who sent me wants.
31 “If I testify on my own behalf, what I say isn’t true. 32 Someone else testifies on my behalf, and I know that what he says about me is true. 33 You sent people to John ⌞the Baptizer⌟, and he testified to the truth. 34 But I don’t depend on human testimony. I’m telling you this to save you. 35 John was a lamp that gave off brilliant light. For a time you enjoyed the pleasure of his light. 36 But I have something that testifies more favorably on my behalf than John’s testimony. The tasks that the Father gave me to carry out, these tasks which I perform, testify on my behalf. They prove that the Father has sent me. 37 The Father who sent me testifies on my behalf. You have never heard his voice, and you have never seen his form. 38 So you don’t have the Father’s message within you, because you don’t believe in the person he has sent. 39 You study the Scriptures in detail because you think you have the source of eternal life in them. These Scriptures testify on my behalf. 40 Yet, you don’t want to come to me to get ⌞eternal⌟ life.
41 “I don’t accept praise from humans. 42 But I know what kind of people you are. You don’t have any love for God. 43 I have come with the authority my Father has given me, but you don’t accept me. If someone else comes with his own authority, you will accept him. 44 How can you believe when you accept each other’s praise and don’t look for the praise that comes from the only God?
45 “Don’t think that I will accuse you in the presence of the Father. Moses, the one you trust, is already accusing you. 46 If you really believed Moses, you would believe me. Moses wrote about me. 47 If you don’t believe what Moses wrote, how will you ever believe what I say?”
Footnotes
- 5:3 Some manuscripts and translations add verses 3b–4: “They would wait for the water to move. People believed that at a certain time an angel from the Lord would go into the pool and stir up the water. The first person who would step into the water after it was stirred up would be cured from whatever disease he had.”
- 5:27 “Son of Man ” is a name Jesus called himself to show that he was not only God’s Son but also human.
The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.
Scripture quotations marked SBLGNT are from the The Greek New Testament: SBL Edition. Copyright © 2010 by Society of Biblical Literature and Logos Bible Software
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