John 4
Mounce Reverse Interlinear New Testament
4 Now oun when hōs Jesus Iēsous learned ginōskō · ho that hoti the ho Pharisees Pharisaios had heard akouō that hoti Jesus Iēsous was making poieō and kai baptizing baptizō more polys disciples mathētēs than ē John Iōannēs 2 — although kaitoige Jesus Iēsous himself autos was not ou baptizing baptizō, but alla · ho his autos disciples mathētēs were— 3 he left aphiēmi · ho Judea Ioudaia and kai departed aperchomai again palin for eis · ho Galilee Galilaia. 4 Now de it was necessary dei that he autos pass dierchomai through dia · ho Samaria Samareia. 5 So oun he came erchomai to eis a town polis in ho Samaria Samareia called legō Sychar Sychar, near plēsion the ho plot chōrion of ground that hos Jacob Iakōb had given didōmi to ho his autos son hyios Joseph Iōsēph. · ho 6 Jacob’ s Iakōb well pēgē was eimi · de there ekei. · ho · ho So oun Jesus Iēsous, weary kopiaō from ek his ho journey hodoiporia, sat kathezomai down by epi the ho well pēgē. It was eimi about hōs the sixth hektos hour hōra.
7 There came erchomai a woman gynē of ek · ho Samaria Samareia to draw antleō water hydōr. Jesus Iēsous said legō to her autos, · ho “ Give didōmi me egō a drink pinō.” 8 · ho ( For gar his autos disciples mathētēs had gone aperchomai off to eis the ho town polis to hina buy agorazō food trophē.) 9 The ho Samaritan Samaritis woman gynē said legō to him autos, · ho “ How pōs is it that you sy, being eimi a Jew Ioudaios, are asking for aiteō a drink pinō from para me egō, a woman gynē who is eimi from Samaria Samaritis?” ( For gar Jews Ioudaios use nothing ou in common synchraomai with Samaritans Samaritēs.) 10 Jesus Iēsous answered apokrinomai · kai her autos, saying legō, “ If ei you had known oida the ho gift dōrea of ho God theos and kai who tis it was eimi that ho said legō to you sy, ‘ Give didōmi me egō a drink pinō,’ you sy would an have asked aiteō him autos, and kai he would an have given didōmi you sy living zaō water hydōr.” 11 The ho woman gynē said legō to him autos, “ Sir kyrios, you have echō no oute bucket antlēma and kai the ho well phrear is eimi deep bathus. How pothen then oun are you going echō to draw the ho living zaō water hydōr? · ho 12 Surely you sy are eimi not mē greater megas than ho our hēmeis father patēr Jacob Iakōb, are you , who hos gave didōmi us hēmeis the ho well phrear and kai drank pinō from ek it autos himself autos, as kai did · ho his autos sons hyios and kai · ho his autos flocks thremma?” 13 Jesus Iēsous replied apokrinomai, and kai said legō to her autos, “ Everyone pas who ho drinks pinō of ek · ho this houtos water hydōr will be thirsty dipsaō again palin, 14 but de whoever hos drinks pinō of ek the ho water hydōr that hos I egō will give didōmi him autos will never ou mē be thirsty dipsaō for eis all ho time aiōn, but alla the ho water hydōr that hos I will give didōmi him autos will become ginomai in en him autos a fountain pēgē of water hydōr gushing hallomai up to eis eternal aiōnios life zōē.” 15 The ho woman gynē said legō to pros him autos, “ Sir kyrios, give didōmi me egō this houtos · ho water hydōr, so hina that I will not mē be thirsty dipsaō or mēde have to keep coming dierchomai here enthade to draw antleō water.”
16 Jesus said legō to her autos, “ Go hypagō, call phōneō · ho your sy husband anēr, and kai come erchomai back here enthade.” 17 The ho woman gynē replied apokrinomai and kai said legō to him autos, “ I do not ou have echō a husband anēr.” Jesus Iēsous said legō to her autos, · ho “ You are right kalōs in saying legō, ‘ I do echō not ou have echō a husband anēr,’ 18 for gar you have had echō five pente husbands anēr, and kai the man hos you now nyn have echō is eimi not ou your sy husband anēr. You have spoken legō the houtos truth alēthēs.” 19 The ho woman gynē said legō to him autos, “ Sir kyrios, I can see theōreō that hoti you sy are eimi a prophet prophētēs. 20 · ho Our hēmeis fathers patēr worshiped proskyneō on en · ho this houtos mountain oros, but kai you hymeis Jews say legō that hoti the ho place topos where hopou people should dei worship proskyneō is eimi in en Jerusalem Hierosolyma.” 21 Jesus Iēsous said legō to her autos, · ho “ Believe pisteuō me egō, woman gynē, the hour hōra is coming erchomai when hote you will worship proskyneō the ho Father patēr neither oute on en · ho this houtos mountain oros nor oute in en Jerusalem Hierosolyma. 22 You hymeis Samaritans worship proskyneō what hos you do not ou know oida; we hēmeis worship proskyneō what hos we know oida, because hoti · ho salvation sōtēria is eimi from ek the ho Jews Ioudaios. 23 But alla the hour hōra is coming erchomai, and kai is eimi here nyn already , when hote · ho true alēthinos worshipers proskynētēs will worship proskyneō the ho Father patēr in en spirit pneuma and kai in truth alētheia; for gar indeed kai the ho Father patēr is seeking zēteō just toioutos such people · ho to be his autos worshipers proskyneō. 24 God theos is spirit pneuma, · ho and kai those ho who worship proskyneō him autos must dei worship proskyneō in en spirit pneuma and kai in truth alētheia.” 25 The ho woman gynē said legō to him autos, “ I know oida that hoti Messiah Messias is coming erchomai ( the ho one called legō Christ Christos). When hotan he comes erchomai, he ekeinos will explain anangellō everything hapas to us hēmeis.” 26 Jesus Iēsous said legō to her autos, · ho “ I egō, the ho one speaking laleō to you sy, am eimi he.”
27 · kai Just epi then houtos his autos disciples mathētēs came erchomai back. · ho · kai They were astonished thaumazō that hoti he was talking laleō with meta a woman gynē; however mentoi, no oudeis one said legō to her, “ What tis do you want zēteō?” or ē to him, “ Why tis are you talking laleō with meta her autos?” 28 Then oun the ho woman gynē left aphiēmi · ho her autos water hydria jar and kai went aperchomai off to eis the ho town polis. · kai She told legō the ho people anthrōpos there, 29 “ Come deute and see a man anthrōpos who hos told legō me egō everything pas I have ever hosos done poieō! Could mēti this houtos man be eimi the ho Messiah Christos?” 30 So they went exerchomai out of ek the ho town polis and kai made their way erchomai to pros Jesus autos.
31 In en the ho meantime metaxy the ho disciples mathētēs kept urging erōtaō Jesus autos, saying legō, “ Rabbi rhabbi, take esthiō something to eat .” 32 But de he ho said legō to them autos, “ I egō have echō food brōsis to eat esthiō of which hos you hymeis know oida nothing ou.” 33 Then oun the ho disciples mathētēs began to say legō to pros one allēlōn another , “ No mē one tis has brought pherō him autos something to eat esthiō, have they?” 34 Jesus Iēsous said legō to them autos, · ho “ My emos food brōma is eimi to hina do poieō the ho will thelēma of ho him who sent pempō me egō and kai to accomplish teleioō the ho work ergon he autos gave me to do. 35 Do you hymeis not ou say legō, ‘ There are eimi still eti four tetramēnos months and kai then comes erchomai the ho harvest therismos’? Look idou, I tell legō you hymeis, lift epairō up · ho your hymeis eyes ophthalmos and kai look theaomai at the ho fields chōra; they are eimi white leukos, ready for pros harvest therismos. 36 The ho reaper therizō is lambanō already receiving lambanō wages misthos and kai gathering synagō a crop karpos for eis eternal aiōnios life zōē, so hina that the ho sower speirō and kai the ho reaper therizō may rejoice chairō together homou. 37 For gar in en this houtos the ho saying logos is eimi true alēthinos, ‘ One allos · ho sows speirō and kai another allos · ho reaps therizō.’ 38 I egō sent apostellō you hymeis to reap therizō a crop for which hos you hymeis did not ou labor kopiaō. Others allos have done kopiaō the hard work , and kai you hymeis have reaped the benefits eiserchomai of eis · ho their autos labor kopos.”
39 Many polys of the ho Samaritans Samaritēs from ek · de · ho that ekeinos town polis believed pisteuō in eis him autos because dia of what ho the ho woman gynē had said logos when she testified martyreō, “ He told legō me egō everything pas that hos I ever did poieō.” 40 When hōs therefore oun the ho Samaritans Samaritēs came erchomai to pros him autos, they urged erōtaō him autos to stay menō with para them autos. · kai He stayed menō there ekei for two dyo days hēmera. 41 and kai many polys more polys believed pisteuō because dia of what ho they heard logos from him autos. 42 They said legō to the ho woman gynē, “ No longer ouketi is it because dia of what ho you sos said lalia that we believe pisteuō, for gar we have heard akouō him for ourselves autos, and kai we know oida that hoti this houtos man truly alēthōs is eimi the ho Savior sōtēr of the ho world kosmos.”
43 Two dyo days hēmera later meta · de · ho Jesus left exerchomai from there ekeithen and went to eis · ho Galilee Galilaia 44 ( for gar Jesus Iēsous himself autos had testified martyreō that hoti a prophet prophētēs has echō no ou honor timē in en · ho his own idios country patris). 45 When hote he arrived erchomai in eis · ho Galilee Galilaia, the ho Galileans Galilaios welcomed dechomai him autos, having seen horaō all pas that hosos he had done poieō in en Jerusalem Hierosolyma during en the ho feast heortē ( for gar they autos too kai had gone erchomai to eis the ho feast heortē).
46 So oun Jesus came erchomai again palin to eis · ho Cana Kana in ho Galilee Galilaia where hopou he had made poieō the ho water hydōr wine oinos. Now kai in en Capernaum Kapharnaoum there was eimi a certain tis officer basilikos in the royal service whose hos · ho son hyios was ill astheneō. 47 When this houtos man heard akouō that hoti Jesus Iēsous had arrived hēkō in eis Galilee Galilaia from ek · ho Judea Ioudaia, · ho he went aperchomai to pros him autos and kai begged erōtaō him to hina come katabainō down and kai heal iaomai his autos · ho son hyios; for gar he was mellō at the point of death apothnēskō. 48 Jesus Iēsous therefore oun said legō · ho to pros him autos, “ Unless ean mē you people see signs sēmeion and kai wonders teras, you will never ou mē believe pisteuō!” 49 The ho officer basilikos said legō to pros him autos, “ Sir kyrios, come katabainō down before prin my egō little boy paidion dies apothnēskō.” · ho 50 Jesus Iēsous replied legō to him autos, · ho “ Go poreuō, · ho your sy son hyios lives zaō.” The ho man anthrōpos believed pisteuō the ho word logos that hos Jesus Iēsous spoke legō to him autos, · ho and kai he set poreuō off for home. 51 While he autos was still ēdē · de on his way down katabainō · ho his autos servants met hypantaō him autos and told legō him that hoti · ho his autos son pais was living zaō. 52 So oun he asked pynthanomai them autos what ho time hōra it was when en hos his son got echō better kompsoteron, and oun they said legō to him autos, “ Yesterday echthes at the seventh hebdomos hour hōra the ho fever pyretos left aphiēmi him autos.” 53 Then oun the ho father patēr realized ginōskō that hoti it was at en that ekeinos very ho hour hōra when en hos Jesus Iēsous had said legō to him autos, · ho · ho “ Your sy son hyios lives zaō,” and kai he autos became a believer pisteuō, as kai did · ho his autos entire holos household oikia. 54 Now de this houtos was the second deuteros sign sēmeion that Jesus Iēsous performed poieō · ho after coming erchomai from ek · ho Judea Ioudaia into eis · ho Galilee Galilaia.
John 4
Expanded Bible
Jesus and a Samaritan Woman
4 The Pharisees [C a religious party which strictly observed OT laws and later customs] heard that Jesus was making and baptizing more ·followers [disciples] than John, 2 although Jesus himself did not baptize people, but his ·followers [disciples] did. 3 Jesus knew that the Pharisees had heard about him, so he left Judea [C the southern region of Israel] and went back to Galilee [C the northern region of Israel; Mark 1:14]. 4 But on the way he had to go through the country of Samaria [C the central region occupied by a people disliked because they were only partly Jewish].
5 In Samaria Jesus came to the town called Sychar [C perhaps Shechem or a village near it; compare Gen. 33:18–19; 48:22], which is near the ·field [plot of ground] Jacob gave to his son Joseph. 6 Jacob’s well was there. Jesus was tired from ·his long trip [L the journey], so he sat down beside the well. It was about ·twelve o’clock noon [L the sixth hour; C hours were counted from dawn, about 6 AM]. 7 When a Samaritan woman came to the well to ·get some [draw] water, Jesus said to her, “·Please give [L Give] me a drink.” 8 (This happened while Jesus’ ·followers [disciples] were in town buying some food.)
9 The Samaritan woman said, “·I am surprised [L How is it…?] that you ask me for a drink, since you are a ·Jewish man [L a Jew] and I am a Samaritan woman.” (Jewish people ·are not friends [do not share things; have no dealings] with Samaritans.)
10 Jesus ·said [answered; replied], “If you only knew the ·free gift [L gift] of God and who it is that is asking you ·for water [L “Give me a drink”], you would have asked him, and he would have given you living water.” [C “Living water” in Greek can mean fresh running water, but Jesus means “water which gives eternal life”; the woman misunderstands this play on words.]
11 The woman said, “Sir, where will you get this living water? The well is very deep, and you have ·nothing to get water with [L no bucket]. 12 Are you greater than Jacob, our father [C a patriarch recognized by both Jews and Samaritans], who gave us this well and drank from it himself along with his sons and ·flocks [or livestock]?”
13 Jesus answered, “Everyone who drinks this water will be thirsty again [C because physical water only temporarily satisfies thirst], 14 but whoever drinks the water I give will never be thirsty [C because spiritual renewal/eternal life is forever]. [L But; Indeed] The water I give will become a spring of water gushing up inside that person, giving eternal life [Is. 12:3; 49:10; 55:1–3; Rev. 7:16].”
15 The woman said to him, “Sir, give me this water so I will never be thirsty again and will not have to come back here to ·get [draw] more water.” [C Her response indicates she does not understand.]
16 Jesus told her, “Go ·get [call] your husband and come back here.”
17 The woman answered, “I have no husband.”
Jesus said to her, “You are right to say you have no husband. 18 ·Really [For] you have had five husbands, and the man you ·live with [L have] now is not your husband. You told the truth.”
19 The woman said to him, “Sir, I can see that you are a prophet. 20 Our ·ancestors [forefathers; L fathers] worshiped on this mountain [C the Samaritans worshiped on Mount Gerizim near Shechem], but you [C plural, referring to the Jews] say that Jerusalem [C Mount Zion, the location of the temple] is the place where people must worship.”
21 Jesus said to her, “Believe me, woman [C a respectful form of address in that culture; 2:4]. The ·time [L hour; C the time of salvation established by the death and resurrection of Christ; see 2:4] is coming when neither in Jerusalem nor on this mountain will you ·actually worship [L worship] the Father. 22 You Samaritans worship something you don’t understand. We [C Jews] understand what we worship, because salvation comes from the Jews [C because the Messiah who brings salvation comes through the Jews]. 23 [L But] The ·time [L hour; see 4:21] is coming when the true worshipers will worship the Father in ·spirit [or the Spirit] and truth, and that time ·is here already [has now come; is now here]. You see, the Father too is actively seeking such people to worship him. 24 God is ·spirit [Spirit], and those who worship him must worship in ·spirit [Spirit] and truth.”
25 The woman said to him, “I know that the Messiah is coming.” (Messiah is the One called Christ [C both Hebrew Mashiach and Greek Christos mean “Anointed One”; see 1:41].) “When ·the Messiah [L that one] comes, he will ·explain [report; announce] everything to us.”
26 Then Jesus said to her, “I am he—I, the one talking to you.”
27 Just then his ·followers [disciples] came back from town and were surprised to see him talking with a woman [C some Jews thought it a waste of time for rabbis to teach women]. But none of them asked, “What do you want?” or “Why are you talking with her?”
28 Then the woman left her water jar and went back to town. She said to the people, 29 “Come and see a man who told me everything I ever did. Do you think he might be the ·Christ [Messiah]?” 30 So the people left the town and ·went to see Jesus [L were coming toward him].
31 Meanwhile, his ·followers [disciples] were ·begging [urging] him, “·Teacher [L Rabbi], eat something.”
32 But Jesus answered, “I have food to eat that you know nothing about [Deut. 8:3].”
33 So the ·followers [disciples] asked ·themselves [each other], “·Did somebody already bring him food [L No one brought him anything to eat, did they]?”
34 Jesus said to them, “My food is to do ·what the One who sent me wants me to do [L the will of the One who sent me] and to ·finish [complete] his work. 35 ·You have a saying [L Do you not say…?], ‘Four more months till harvest.’ ·But [Look; T Behold] I tell you, ·open your eyes and look at [L lift up your eyes and see] the fields ·ready [ripe; L white] for harvest now. 36 Already, the one who ·harvests [reaps] is ·being paid [L receiving wages] and is gathering ·crops [fruit] for eternal life. So the one who ·plants [sows] and the one who ·harvests [reaps] ·celebrate [rejoice] ·at the same time [together]. 37 [L For] ·Here [in this case] the saying is true, ‘One person ·plants [sows], and another ·harvests [reaps].’ 38 I sent you to ·harvest a crop that [reap what] you did not ·work [labor; toil] on. Others did the ·work [labor; toil], and you ·get to finish up [reap the benefits of; L have entered into] their work.”
39 Many of the Samaritans in that town believed in Jesus because of ·what the woman said [L the word of the woman who testified]: “He told me everything I ever did.” 40 When the Samaritans came to Jesus, they ·begged [urged; asked] him to stay with them, so he stayed there two more days. 41 And many more believed because of ·the things he said [L his word].
42 They said to the woman, “·First we believed in Jesus [L It is no longer] because of what you said, but now we believe because we heard him ourselves. We know that this man really is the Savior of the world.”
Jesus Heals an Officer’s Son(A)
43 Two days later, Jesus left [L from there] and went to Galilee [C the northern region of Israel]. 44 (Jesus had ·said [testified; witnessed] before that a prophet ·is not respected [L has no honor] in his own ·country [or hometown; C probably a reference to Galilee, but some think Judea].) 45 When [L therefore] Jesus arrived in Galilee, the ·people there [L Galileans] ·welcomed [received] him. They had seen all the things he did at the Passover Feast in Jerusalem, because they had been there, too.
46 Jesus went again to visit Cana in Galilee where he had changed the water into wine [2:1–11]. One of the king’s important officers lived in the city of Capernaum, and his son was sick. 47 When he heard that Jesus had come from Judea to Galilee, he went to Jesus and ·begged [urged; asked] him to come to Capernaum and heal his son, because his son was almost dead. 48 Jesus said to him, “·You people must see signs and miracles before you will believe in me [L Unless you see signs and wonders you will not believe; 2:23–25; 6:26].”
49 The [royal] officer said, “Sir, ·come [L come down] before my child dies.”
50 Jesus ·answered [said to him], “Go. Your son will live.”
The man believed what Jesus told him [C he did not need “signs” and miracles] and went home. 51 On the way the man’s ·servants [slaves; bond-servants] came and met him and told him, “Your son is alive.”
52 [L So/Then] The man asked, “What ·time [hour] did my son begin to get well?”
They answered, “Yesterday at ·one o’clock [L the seventh hour; C hours were counted from dawn, about 6 AM] the fever left him.”
53 [L So/Then] The father knew that ·one o’clock was the exact time that [L in that hour] Jesus had said, “Your son will live.” So the man and all ·the people who lived in his house [his household] believed in Jesus.
54 That was the second ·miracle [L sign; C the first sign was turning water into wine; 2:1–11] Jesus did after coming from Judea to Galilee.
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