43 And after (A)the two days, He departed from there for Galilee. 44 For Jesus Himself testified that (B)a prophet has no honor in his own country. 45 So when He came to Galilee, the Galileans received Him, only because (C)they had seen all the things that He did in Jerusalem at the feast; for they themselves also went to the feast.

Healing an Official’s Son

46 Therefore He came again to (D)Cana of Galilee, (E)where He had made the water into wine. And there was a royal official whose son was sick at (F)Capernaum.

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Onward to Galilee

43 After the two days he departed from there to Galilee. 44 (For Jesus himself had testified that a prophet has no honor in his own country.)[a] 45 So when he came to Galilee, the Galileans welcomed him because they had seen all the things he had done in Jerusalem[b] at the feast[c] (for they themselves had gone to the feast).[d]

Healing the Royal Official’s Son

46 Now he came again to Cana in Galilee where he had made the water wine.[e] In[f] Capernaum[g] there was a certain royal official[h] whose son was sick.

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Footnotes

  1. John 4:44 sn This is a parenthetical note by the author.
  2. John 4:45 sn All the things he had done in Jerusalem probably refers to the signs mentioned in John 2:23.
  3. John 4:45 sn See John 2:23-25.
  4. John 4:45 sn John 4:44-45. The last part of v. 45 is a parenthetical note by the author. The major problem in these verses concerns the contradiction between the proverb stated by Jesus in v. 44 and the reception of the Galileans in v. 45. Origen solved the problem by referring his own country to Judea (which Jesus had just left) and not Galilee. But this runs counter to the thrust of John’s Gospel, which takes pains to identify Jesus with Galilee (cf. 1:46) and does not even mention his Judean birth. R. E. Brown typifies the contemporary approach: He regards v. 44 as an addition by a later redactor who wanted to emphasize Jesus’ unsatisfactory reception in Galilee. Neither expedient is necessary, though, if honor is understood in its sense of attributing true worth to someone. The Galileans did welcome him, but their welcome was to prove a superficial response based on what they had seen him do at the feast. There is no indication that the signs they saw brought them to place their faith in Jesus any more than Nicodemus did on the basis of the signs. But a superficial welcome based on enthusiasm for miracles is no real honor at all.
  5. John 4:46 sn See John 2:1-11.
  6. John 4:46 tn Grk “And in.”
  7. John 4:46 sn Capernaum was a town located on the northwest shore of the Sea of Galilee, 680 ft (207 m) below sea level. It existed since Hasmonean times and was a major trade and economic center in the North Galilean region. The population in the first century is estimated to be around 1,500. Capernaum became the hub of operations for Jesus’ Galilean ministry (Matt 4:13; Mark 2:1). In modern times the site was discovered in 1838 by the American explorer E. Robinson, and major excavations began in 1905 by German archaeologists H. Kohl and C. Watzinger. Not until 1968, however, were remains from the time of Jesus visible; in that year V. Corbo and S. Loffreda began a series of annual archaeological campaigns that lasted until 1985. This work uncovered what is thought to be the house of Simon Peter as well as ruins of the first century synagogue beneath the later synagogue from the fourth or fifth century A.D. Today gently rolling hills and date palms frame the first century site, a favorite tourist destination of visitors to the Galilee.
  8. John 4:46 tn Although βασιλικός (basilikos) has often been translated “nobleman” it almost certainly refers here to a servant of Herod, tetrarch of Galilee (who in the NT is called a king, Matt 14:9, Mark 6:14-29). Capernaum was a border town, so doubtless there were many administrative officials in residence there.