30 He must become greater; I must become less.”[a]

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Footnotes

  1. John 3:30 Some interpreters end the quotation with verse 36.

30 He must increase, but I must decrease.

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18 And he is the head(A) of the body, the church;(B) he is the beginning and the firstborn(C) from among the dead,(D) so that in everything he might have the supremacy.

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18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.

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17 May his name endure forever;(A)
    may it continue as long as the sun.(B)

Then all nations will be blessed through him,[a]
    and they will call him blessed.(C)

18 Praise be to the Lord God, the God of Israel,(D)
    who alone does marvelous deeds.(E)
19 Praise be to his glorious name(F) forever;
    may the whole earth be filled with his glory.(G)
Amen and Amen.(H)

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Footnotes

  1. Psalm 72:17 Or will use his name in blessings (see Gen. 48:20)

17 His name shall endure for ever: his name shall be continued as long as the sun: and men shall be blessed in him: all nations shall call him blessed.

18 Blessed be the Lord God, the God of Israel, who only doeth wondrous things.

19 And blessed be his glorious name for ever: and let the whole earth be filled with his glory; Amen, and Amen.

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He was faithful to the one who appointed him, just as Moses was faithful in all God’s house.(A) Jesus has been found worthy of greater honor than Moses,(B) just as the builder of a house has greater honor than the house itself. For every house is built by someone, but God is the builder of everything.(C) “Moses was faithful as a servant(D) in all God’s house,”[a](E) bearing witness to what would be spoken by God in the future. But Christ is faithful as the Son(F) over God’s house. And we are his house,(G) if indeed we hold firmly(H) to our confidence and the hope(I) in which we glory.

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Footnotes

  1. Hebrews 3:5 Num. 12:7

Who was faithful to him that appointed him, as also Moses was faithful in all his house.

For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.

For every house is builded by some man; but he that built all things is God.

And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;

But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.

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What, after all, is Apollos?(A) And what is Paul? Only servants,(B) through whom you came to believe—as the Lord has assigned to each his task.

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Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?

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Of the greatness of his government(A) and peace(B)
    there will be no end.(C)
He will reign(D) on David’s throne
    and over his kingdom,
establishing and upholding it
    with justice(E) and righteousness(F)
    from that time on and forever.(G)
The zeal(H) of the Lord Almighty
    will accomplish this.

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Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this.

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The Seventh Trumpet

15 The seventh angel sounded his trumpet,(A) and there were loud voices(B) in heaven, which said:

“The kingdom of the world has become
    the kingdom of our Lord and of his Messiah,(C)
    and he will reign for ever and ever.”(D)

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15 And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.

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36 “Now when David had served God’s purpose in his own generation, he fell asleep;(A) he was buried with his ancestors(B) and his body decayed. 37 But the one whom God raised from the dead(C) did not see decay.

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36 For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption:

37 But he, whom God raised again, saw no corruption.

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44 “In the time of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor will it be left to another people. It will crush(A) all those kingdoms(B) and bring them to an end, but it will itself endure forever.(C) 45 This is the meaning of the vision of the rock(D) cut out of a mountain, but not by human hands(E)—a rock that broke the iron, the bronze, the clay, the silver and the gold to pieces.

“The great God has shown the king what will take place in the future.(F) The dream is true(G) and its interpretation is trustworthy.”

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44 And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.

45 Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.

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34 While you were watching, a rock was cut out, but not by human hands.(A) It struck the statue on its feet of iron and clay and smashed(B) them.(C) 35 Then the iron, the clay, the bronze, the silver and the gold were all broken to pieces and became like chaff on a threshing floor in the summer. The wind swept them away(D) without leaving a trace. But the rock that struck the statue became a huge mountain(E) and filled the whole earth.(F)

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34 Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces.

35 Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.

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The Parables of the Mustard Seed and the Yeast(A)(B)

31 He told them another parable: “The kingdom of heaven is like(C) a mustard seed,(D) which a man took and planted in his field. 32 Though it is the smallest of all seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds come and perch in its branches.”(E)

33 He told them still another parable: “The kingdom of heaven is like(F) yeast that a woman took and mixed into about sixty pounds[a] of flour(G) until it worked all through the dough.”(H)

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Footnotes

  1. Matthew 13:33 Or about 27 kilograms

31 Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:

32 Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.

33 Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.

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The Greater Glory of the New Covenant

Now if the ministry that brought death,(A) which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory,(B) transitory though it was, will not the ministry of the Spirit be even more glorious? If the ministry that brought condemnation(C) was glorious, how much more glorious is the ministry that brings righteousness!(D) 10 For what was glorious has no glory now in comparison with the surpassing glory. 11 And if what was transitory came with glory, how much greater is the glory of that which lasts!

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But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:

How shall not the ministration of the spirit be rather glorious?

For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.

10 For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.

11 For if that which is done away was glorious, much more that which remaineth is glorious.

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12 Therefore I will give him a portion among the great,[a](A)
    and he will divide the spoils(B) with the strong,[b]
because he poured out his life unto death,(C)
    and was numbered with the transgressors.(D)
For he bore(E) the sin of many,(F)
    and made intercession(G) for the transgressors.

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Footnotes

  1. Isaiah 53:12 Or many
  2. Isaiah 53:12 Or numerous

12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.

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