John 20
Mounce Reverse Interlinear New Testament
20 Now de on the ho first heis day of the ho week sabbaton Mary Maria · ho Magdalene Magdalēnē came erchomai early prōi to eis the ho tomb mnēmeion, while it was eimi still eti dark skotia, and kai she saw blepō the ho stone lithos removed airō from ek the ho tomb mnēmeion. 2 So oun she went running trechō · kai to pros Simon Simōn Peter Petros and kai the ho other allos disciple mathētēs, the one whom hos Jesus Iēsous loved phileō, · ho and kai said legō to them autos, “ They have taken airō our ho Master kyrios out ek of the ho tomb mnēmeion, and kai we do not ou know oida where pou they have put tithēmi him autos!” 3 So oun · ho Peter Petros and kai the ho other allos disciple mathētēs set out exerchomai · kai to go erchomai to eis the ho tomb mnēmeion. 4 The ho two dyo were running trechō · de together homou, but kai the ho other allos disciple mathētēs ran ahead protrechō more quickly tacheōs than ho Peter Petros and kai arrived erchomai first prōtos at eis the ho tomb mnēmeion. 5 · kai When he stooped parakyptō down to look in , he saw blepō the ho linen wrappings othonion lying keimai there but mentoi he did not ou go eiserchomai in . 6 Then oun Simon Simōn Peter Petros, who had been behind akoloutheō him autos, also kai arrived erchomai, and kai he went eiserchomai right into eis the ho tomb mnēmeion. · kai He saw theōreō the ho linen othonion wrappings lying keimai there , 7 and kai the ho face soudarion cloth that hos had been eimi on epi · ho Jesus’ autos head kephalē; it was keimai not ou lying keimai with meta the ho linen othonion wrappings but alla rolled up entylissō in eis one heis place topos by itself chōris. 8 Then tote oun the ho other allos disciple mathētēs, the ho one who had arrived erchomai first prōtos, also kai went eiserchomai into eis the ho tomb mnēmeion, and kai he saw and kai believed pisteuō. 9 ( They still did not oudepō understand oida the ho Scripture graphē that hoti Jesus autos must dei rise anistēmi from ek the dead nekros.) 10 So oun the ho disciples mathētēs returned aperchomai to pros their autos homes.
11 But de Mary Maria stood histēmi weeping klaiō outside exō the ho tomb mnēmeion. As hōs she was weeping klaiō she stooped parakyptō down to look into eis the ho tomb mnēmeion. 12 · kai She saw theōreō two dyo angels angelos in en white leukos sitting kathezomai there , one heis at pros the ho head kephalē and kai the other heis at pros the ho feet pous of the place where hopou the ho body sōma of ho Jesus Iēsous had been lying keimai. 13 · kai They ekeinos said legō to her autos, “ Woman gynē, why tis are you weeping klaiō?” She said legō to them autos, “ They have taken airō away · ho my egō Master kyrios, and kai I do not ou know oida where pou they have put tithēmi him autos.” 14 Having said legō this houtos, she turned strephō around eis ho · ho and kai saw theōreō · ho Jesus Iēsous standing histēmi there , but kai she did not ou know oida that hoti it was eimi Jesus Iēsous. 15 Jesus Iēsous said legō to her autos, “ Woman gynē, why tis are you weeping klaiō? Who tis is it that you are looking zēteō for ?” Thinking dokeō that hoti he was eimi the ho gardener kēpouros, she ekeinos said legō to him autos, “ Sir kyrios, if ei you sy are the one who carried bastazō him autos away , tell legō me egō where pou you have put tithēmi him autos, and kagō I will take airō him autos away airō.” 16 Jesus Iēsous said legō to her autos, “ Mary Mariam!” She ekeinos turned strephō and said legō to him autos in Hebrew Hebraisti, “ Rabbouni rhabbouni!” ( which hos means legō “ Teacher didaskalos”). 17 Jesus Iēsous said legō to her autos, “ Do haptō not mē hold on to haptō me egō, for gar I have not oupō yet ascended anabainō to pros the ho Father patēr. But de go poreuō to pros · ho my egō brothers adelphos and kai say legō to them autos, ‘ I am ascending anabainō to pros · ho my egō Father patēr and kai your hymeis Father patēr, · kai to my egō God theos and kai your hymeis God theos.’” 18 Mary Mariam Magdalene Magdalēnē went erchomai · ho and reported angellō to the ho disciples mathētēs, “ I have seen horaō the ho Master kyrios!” and kai she told them that he had said legō these houtos things to her autos.
19 On eimi the evening opsia · ho of that ekeinos day hēmera, the ho first heis day of the week sabbaton, · kai when the ho doors thura were locked kleiō where hopou the ho disciples mathētēs were eimi for dia · ho fear phobos of the ho Jews Ioudaios, Jesus Iēsous came erchomai · ho and kai stood histēmi in eis their ho midst mesos and kai said legō to them autos, “ Peace eirēnē be with you hymeis.” 20 · kai Having said legō this houtos, he showed deiknymi them autos his ho hands cheir and kai his ho side pleura. Then oun the ho disciples mathētēs were filled chairō with joy when they saw the ho Lord kyrios. 21 So oun Jesus Iēsous said legō to them autos · ho again palin, “ Peace eirēnē be with you hymeis. As kathōs the ho Father patēr has sent apostellō me egō, I also kagō am sending pempō you hymeis.” 22 · kai Having said legō this houtos, he breathed emphysaō on them autos and kai said legō, “ Receive lambanō the Holy hagios Spirit pneuma. 23 Whoever’ s an tis sins hamartia you forgive aphiēmi, · ho they autos stand forgiven aphiēmi; whoever’ s an tis sins you pronounce unforgiven krateō, they remain unforgiven krateō.
24 But de Thomas Thōmas ( called legō the Twin Didymos), one heis of ek the ho twelve dōdeka, · ho was eimi not ou with meta them autos when hote Jesus Iēsous came erchomai. 25 So oun the ho other allos disciples mathētēs kept saying legō to him autos, “ We have seen horaō the ho Master kyrios!” But de he ho said legō to them autos, “ Unless ean mē I see in en · ho his autos hands cheir the ho mark typos of the ho nails hēlos, and kai put ballō · ho my egō finger daktylos into eis the ho wound typos left by the ho nails hēlos, and kai put ballō my egō · ho hand cheir into eis · ho his autos side pleura, I will never ou mē believe pisteuō!”
26 · kai Eight oktō days hēmera later meta his autos disciples mathētēs were eimi in esō the house again palin, · ho and kai Thomas Thōmas was with meta them autos. Although kleiō the ho doors thura were locked kleiō, Jesus Iēsous came erchomai · ho and kai stood histēmi in eis their ho midst mesos and kai said legō, “ Peace eirēnē be with you hymeis.” 27 Then eita he said legō to ho Thomas Thōmas, “ Put pherō · ho your sy finger daktylos here hōde, and kai examine ide · ho my egō hands cheir; and kai reach pherō out · ho your sy hand cheir, and kai put ballō it into eis · ho my egō side pleura. · kai Do not mē continue ginomai in unbelief apistos, but alla believe pistos.” 28 Thomas Thōmas replied apokrinomai · kai to him autos, saying legō, · ho “ My egō Lord kyrios, and kai · ho my egō God theos!” 29 Jesus Iēsous said legō to them autos, · ho “ You believe pisteuō because hoti you have seen horaō me egō. Blessed makarios are those ho who have not mē seen me, yet kai believe pisteuō.”
30 Now oun Jesus Iēsous did poieō many polys · kai other allos signs sēmeion · ho in the presence enōpion of ho his autos disciples mathētēs, which hos are eimi not ou recorded graphō in en · ho this houtos book biblion; 31 but de these houtos are recorded graphō so hina that you may believe pisteuō that hoti Jesus Iēsous is eimi the ho Christ Christos, the ho Son hyios of ho God theos, and kai that hina by believing pisteuō you may have echō life zōē in en · ho his autos name onoma.
John 20
International Standard Version
Jesus is Raised from the Dead(A)
20 On the first day of the week,[a] early in the morning and while it was still dark, Mary Magdalene[b] went to the tomb and noticed that the stone had been removed from the tomb. 2 So she ran off and went to Simon Peter and the other disciple, whom Jesus kept loving. She told them, “They have taken the Lord out of the tomb, and we don’t know where they have put him!” 3 So Peter and the other disciple took off for the tomb. 4 The two of them were running together, but the other disciple ran faster than Peter and came to the tomb first. 5 Bending over to look inside, he noticed the linen cloths lying there, but didn’t go in. 6 At this point Simon Peter arrived, following him, and went straight into the tomb. He observed that the linen cloths were lying there, 7 and that the handkerchief that had been on Jesus’ head was not lying with the linen cloths but was rolled up in a separate place. 8 Then the other disciple, who arrived at the tomb first, went inside, looked, and believed. 9 For they did not yet understand the Scripture that said[c] that Jesus[d] had to rise from the dead. 10 So the disciples went back to their homes.
Jesus Appears to Mary Magdalene(B)
11 Meanwhile, Mary[e] stood crying outside the tomb. As she cried, she bent over and looked[f] into the tomb. 12 She saw two angels in white clothes who were sitting down, one at the head and the other at the foot of the place where Jesus’ body had been lying. 13 They asked her, “Lady,[g] why are you crying?”
She told them, “Because they have taken away my Lord, and I don’t know where they have put him.”
14 After she had said this, she turned around and noticed Jesus standing there, without realizing that it was Jesus.
15 Jesus asked her, “Dear lady,[h] why are you crying? Who are you looking for?”
Thinking he was the gardener, she told him, “Sir, if you have carried him away, tell me where you have put him, and I will take him away.”
16 Jesus told her, “Mary!”
She turned around and told him in Hebrew, “Rabbouni!” (which means “Teacher”).
17 Jesus told her, “Don’t hold on to me, because I haven’t yet ascended to the Father. But go to my brothers and tell them, ‘I’m ascending to my Father and your Father, to my God and your God.’”
18 So Mary Magdalene[i] went and announced to the disciples, “I’ve seen the Lord!” She also told them what he had told her.
Jesus Appears to the Disciples(C)
19 It was the evening of the first day of the week,[j] and the doors of the house where the disciples had met were locked because they were afraid of the Jewish leaders.[k] Jesus came and stood among them. He told them, “Peace be with you.” 20 After saying this, he showed them his hands and his side, and when they saw the Lord, the disciples were overjoyed. 21 Jesus told them again, “Peace be with you. Just as the Father has sent me, so I am sending you.” 22 When he had said this, he breathed on them and told them, “Receive the Holy Spirit. 23 If you forgive people’s sins, they are forgiven. If you retain people’s sins, they are retained.”
Jesus Appears to Thomas
24 Thomas, one of the Twelve (called the Twin),[l] wasn’t with them when Jesus came. 25 So the other disciples kept telling him, “We’ve seen the Lord!” But he told them, “Unless I see the nail marks in his hands, put my finger into them,[m] and put my hand into his side, I’ll never believe!”
26 A week later, his disciples were again inside, and Thomas was with them. Even though the doors were shut, Jesus came, stood among them, and said, “Peace be with you.” 27 Then he told Thomas, “Put your finger here, and look at my hands. Take your hand, and put it into my side. Stop doubting, but believe.”
28 Thomas answered him, “My Lord and my God!”
29 Jesus told him, “Is it because you’ve seen me that you have believed? How blessed are those who have never seen me and yet have believed!”
The Purpose of the Book
30 Jesus performed many other signs in the presence of his[n] disciples that are not recorded in this book. 31 But these have been recorded so that you may believe that Jesus is the Messiah,[o] the Son of God, and so that through believing you may have life in his name.
Footnotes
- John 20:1 Lit. first of the Sabbaths
- John 20:1 Or Mary of Magdala
- John 20:9 The Gk. lacks that said
- John 20:9 Lit. he
- John 20:11 I.e. Mary of Magdala
- John 20:11 The Gk. lacks and looked
- John 20:13 Or Woman
- John 20:15 Or Woman
- John 20:18 Or Mary of Magdala
- John 20:19 Or evening of that day, the first of the Sabbaths
- John 20:19 I.e. Judean leaders
- John 20:24 Lit. called Didymus
- John 20:25 Lit. into the nail marks
- John 20:30 Other mss. read the
- John 20:31 Or Christ
The Mounce Reverse Interlinear™ New Testament (MOUNCE)
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