John 2
Mounce Reverse Interlinear New Testament
2 Now kai on the ho third tritos day hēmera · ho there was ginomai a wedding gamos at en Cana Kana in ho Galilee Galilaia, and kai the ho mother mētēr of ho Jesus Iēsous was eimi there ekei. 2 Jesus Iēsous and kai his autos disciples mathētēs were also kai invited kaleō · de · ho · ho to eis the ho wedding gamos. 3 · kai When the wine oinos ran hystereō out , Jesus’ Iēsous mother mētēr said legō · ho · ho to pros him autos, “ They have echō no ou more wine oinos.” 4 And kai Jesus Iēsous said legō to her autos, · ho “ Woman gynē, what tis is that to me egō and kai to you sy? My egō hour hōra has not oupō yet come hēkō.” · ho 5 His autos mother mētēr said legō · ho to the ho servants diakonos, “ Do poieō whatever hos tis he tells legō you hymeis.” 6 Now de standing keimai nearby ekei were eimi six hex stone lithinos water hydria jars , according kata to the ho purification katharismos requirements of the ho Jews Ioudaios, each ana holding chōreō from twenty dyo to ē thirty treis gallons metrētēs. 7 Jesus Iēsous said legō to the servants autos, · ho “ Fill gemizō the ho jars hydria with water hydōr.” So kai they filled gemizō them autos up to heōs the brim anō. 8 Then kai he told legō them autos, “ Now nyn draw antleō some out and kai take pherō it to the ho master architriklinos of the feast .” So de they ho took pherō him some, 9 and de when hōs the ho master of the feast architriklinos tasted geuomai the ho water hydōr that had become ginomai wine oinos, · kai not ou knowing oida where pothen it came eimi from ( though de the ho servants diakonos who ho had drawn antleō the ho water hydōr knew oida), he architriklinos called phōneō the ho bridegroom nymphios · ho 10 and kai said legō to him autos, “ Everyone pas anthrōpos serves tithēmi the ho choice kalos wine oinos first prōton, and kai then when hotan the guests are a bit tipsy methyskō, that ho which is inferior elassōn. But you sy have kept tēreō the ho good kalos wine oinos until heōs now arti.” 11 Jesus Iēsous did poieō this houtos, the first archē of his ho signs sēmeion, · ho at en Cana Kana in ho Galilee Galilaia, and kai revealed phaneroō · ho his autos glory doxa; and kai his autos disciples mathētēs believed pisteuō in eis him autos. · ho
12 After meta this houtos he autos went katabainō down to eis Capernaum Kapharnaoum with kai · ho his autos mother mētēr and kai his ho brothers adelphos and kai · ho his autos disciples mathētēs, but kai they stayed menō there ekei only a few ou days hēmera.
13 Now kai the ho Jewish Ioudaios Passover pascha was eimi at hand engys, · ho so kai Jesus Iēsous went anabainō up to eis Jerusalem Hierosolyma. · ho 14 · kai In en the ho temple hieron he found heuriskō people ho selling pōleō cattle bous and kai sheep probaton and kai doves peristera, and kai the ho money kermatistēs changers seated kathēmai at their tables . 15 So kai he made poieō a whip phragellion out ek of cords schoinion and drove ekballō them all pas out of ek the ho temple hieron, including te the ho sheep probaton and kai the ho cattle bous. · kai He scattered ekcheō the ho coins kerma of the ho money kollybistēs changers and kai overturned anatrepō their ho tables trapeza. 16 · kai To those ho who were selling pōleō · ho doves peristera he said legō, “ Take airō those houtos out enteuthen of here ! Do not mē make poieō · ho my egō Father’ s patēr house oikos · ho a marketplace oikos emporion!” 17 His autos disciples mathētēs remembered mimnēskomai · ho that hoti it stands eimi written graphō, · ho “ Zeal zēlos for ho your sy house oikos will consume katesthiō me egō.” 18 The ho Jews Ioudaios therefore oun replied apokrinomai, · kai saying legō to him autos, “ What tis sign sēmeion can you show deiknyō us hēmeis to prove hoti your authority to do poieō all this houtos?” 19 Jesus Iēsous answered apokrinomai · kai them autos, saying legō, “ Destroy lyō · ho this houtos temple naos and kai in en three treis days hēmera I will restore egeirō it autos.” 20 Then oun the ho Jews Ioudaios said legō, “ This houtos temple naos has been under construction oikodomeō for forty-six tesserakonta kai · kai years etos, · ho and kai you sy can restore egeirō it autos in en three treis days hēmera?” 21 But de he ekeinos was speaking legō about peri the ho temple naos of ho his autos body sōma. 22 Therefore oun, when hote he had risen egeirō from ek the dead nekros, his autos disciples mathētēs remembered mimnēskomai · ho that hoti he had said legō this houtos, and kai they believed pisteuō the ho scripture graphē and kai the ho words logos that hos Jesus Iēsous had spoken legō. · ho
23 Now de while hōs Jesus was eimi in en · ho Jerusalem Hierosolyma during en the ho festival heortē of Passover pascha, · ho many polys people put their trust pisteuō in eis · ho his autos name onoma, for they saw theōreō his autos · ho miraculous signs sēmeion that hos he was performing poieō. 24 But de as for Jesus Iēsous, he autos did not ou entrust pisteuō himself autos to them autos, because dia · ho he autos knew ginōskō all pas men , 25 and kai because hoti he had echō no ou need chreia that hina anyone tis should give evidence martyreō concerning peri · ho man anthrōpos, for gar he himself autos knew ginōskō what tis was eimi in en · ho man anthrōpos.
John 2
New Revised Standard Version Updated Edition
The Wedding at Cana
2 On the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there.(A) 2 Jesus and his disciples had also been invited to the wedding. 3 When the wine gave out, the mother of Jesus said to him, “They have no wine.” 4 And Jesus said to her, “Woman, what concern is that to me and to you?[a] My hour has not yet come.”(B) 5 His mother said to the servants, “Do whatever he tells you.” 6 Now standing there were six stone water jars for the Jewish rites of purification, each holding twenty or thirty gallons.(C) 7 Jesus said to them, “Fill the jars with water.” And they filled them up to the brim. 8 He said to them, “Now draw some out, and take it to the person in charge of the banquet.” So they took it. 9 When the person in charge tasted the water that had become wine and did not know where it came from (though the servants who had drawn the water knew), that person called the bridegroom 10 and said to him, “Everyone serves the good wine first and then the inferior wine after the guests have become drunk. But you have kept the good wine until now.” 11 Jesus did this, the first of his signs, in Cana of Galilee and revealed his glory, and his disciples believed in him.(D)
12 After this he went down to Capernaum with his mother, his brothers, and his disciples, and they remained there a few days.(E)
Jesus Cleanses the Temple
13 The Passover of the Jews was near, and Jesus went up to Jerusalem.(F) 14 In the temple he found people selling cattle, sheep, and doves and the money changers seated at their tables. 15 Making a whip of cords, he drove all of them out of the temple, with the sheep and the cattle. He also poured out the coins of the money changers and overturned their tables. 16 He told those who were selling the doves, “Take these things out of here! Stop making my Father’s house a marketplace!”(G) 17 His disciples remembered that it was written, “Zeal for your house will consume me.”(H) 18 The Jews then said to him, “What sign can you show us for doing this?”(I) 19 Jesus answered them, “Destroy this temple, and in three days I will raise it up.”(J) 20 The Jews then said, “This temple has been under construction for forty-six years, and will you raise it up in three days?” 21 But he was speaking of the temple of his body.(K) 22 After he was raised from the dead, his disciples remembered that he had said this, and they believed the scripture and the word that Jesus had spoken.
23 When he was in Jerusalem during the Passover festival, many believed in his name because they saw the signs that he was doing. 24 But Jesus on his part would not entrust himself to them, because he knew all people 25 and needed no one to testify about anyone, for he himself knew what was in everyone.(L)
Footnotes
- 2.4 Or What have you to do with me, woman?
The Mounce Reverse Interlinear™ New Testament (MOUNCE)
Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide.
“Reverse Interlinear” is a trademark of William D. Mounce.
New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.