John 19
International Standard Version
Jesus is Sentenced to Death(A)
19 Then Pilate had Jesus taken away and whipped. 2 The soldiers twisted some thorns into a victor’s crown, put it on his head, and threw a purple robe on him. 3 They kept coming up to him and saying, “Long live the king of the Jews!” Then they began to slap him on the face.
4 Pilate went outside again and told the Jews,[a] “Look, I am bringing him out to you to let you know that I find no basis for a charge against him.” 5 Then Jesus came outside, wearing the victor’s crown of thorns and the purple robe.
Pilate told them, “Here is the man!”
6 When the high priests and the officials saw him, they shouted, “Crucify him! Crucify him!”
Pilate told them, “You take him and crucify him. I find no basis for a charge against him.”
7 The Jewish leaders[b] answered Pilate,[c] “We have a law, and according to that Law he must die because he made himself out to be the Son of God.”
8 When Pilate heard this, he became even more afraid. 9 Returning to his headquarters,[d] he asked Jesus, “Where are you from?”
But Jesus did not answer him.
10 So Pilate asked him, “Aren’t you going to speak to me? You realize, don’t you, that I have the authority to release you and the authority to crucify you?”
11 Jesus answered him, “You have no authority over me at all, except what was given to you from above. That’s why the one who handed me over to you is guilty of a greater sin.”
12 From then on, Pilate tried to release him, but the Jewish leaders[e] kept shouting, “If you release this fellow, you’re not a friend of Caesar! Anyone who claims to be a king is defying Caesar!”
13 When Pilate heard these words, he brought Jesus outside and sat down on the judgment seat in a place called The Pavement, which in Hebrew is called Gabbatha. 14 Now it was the Preparation Day for the Passover, about noon.[f] He told the Jewish leaders,[g] “Here is your king!”
15 Then they shouted, “Take him away! Take him away! Crucify him!”
Pilate asked them, “Should I crucify your king?”
The high priests responded, “We have no king but Caesar!” 16 Then Pilate[h] handed him over to be crucified, and they took Jesus away.
Jesus is Crucified(B)
17 Carrying the cross all by himself, he went out to what is called The Place of a Skull, which in Hebrew is called Golgotha. 18 There they crucified him, along with two others, one on each side of him with Jesus in the middle. 19 Pilate wrote an inscription and put it on the cross. It read, “Jesus from Nazareth,[i] the King of the Jews.” 20 Many Jews read this inscription, because the place where Jesus was crucified was near the city. It was written in Hebrew, Latin, and Greek.
21 Then the Jewish high priests told Pilate, “Don’t write, ‘The King of the Jews,’ but that this fellow said, ‘I am the King of the Jews.’”
22 Pilate replied, “What I have written I have written.”
23 When the soldiers had crucified Jesus, they took his clothes and divided them into four parts, one for each soldier, and took his cloak[j] as well. The cloak was seamless, woven in one piece from the top down. 24 So they told each other, “Let’s not tear it. Instead, let’s throw dice to see who gets it.” This was to fulfill the Scripture that says,
“They divided my clothes among themselves,
and for my clothing they threw dice.”[k]
So that is what the soldiers did.
25 Meanwhile, standing near Jesus’ cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.[l] 26 When Jesus saw his mother and the disciple whom he kept loving standing there, he told his mother, “Dear lady,[m] here is your son.” 27 Then he told the disciple, “Here is your mother.” And from that hour the disciple took her into his own home.
Jesus Dies on the Cross(C)
28 After this, when Jesus realized that everything was now completed, he said (in order to fulfill the Scripture), “I’m thirsty.” 29 A jar of sour wine was standing there, so they put a sponge full of the wine on a branch of hyssop and held it to his mouth. 30 After Jesus had taken the wine, he said, “It is finished.” Then he bowed his head and released his spirit.
Jesus’ Side is Pierced
31 Since it was the Preparation Day, the Jewish leaders[n] did not want to leave the bodies on the crosses during the Sabbath, because that was a particularly important Sabbath. So they asked Pilate to have the men’s legs broken and the bodies[o] removed. 32 So the soldiers went and broke the legs of the first man and then of the other man who had been crucified with him. 33 But when they came to Jesus and saw that he was already dead, they did not break his legs. 34 Instead, one of the soldiers pierced his side with a spear, and blood and water immediately came out. 35 The one who saw this has testified, and his testimony is true. He knows he is telling the truth so that you, too, may believe, 36 because these things happened so that the Scripture might be fulfilled:
“None of his bones will be broken.”[p]
37 In addition, another passage of Scripture says,
“They will look on the one whom they pierced.”[q]
Jesus is Buried(D)
38 Later on, Joseph of Arimathea, who was a disciple of Jesus (though a secret one because he was afraid of the Jewish leaders),[r] asked Pilate to let him remove the body of Jesus. Pilate gave him permission, and he came and removed his body. 39 Nicodemus, the man who had first come to Jesus at night, also arrived, bringing a mixture of myrrh and aloes weighing about 100 litra.[s] 40 They took the body of Jesus and wrapped it in linen cloths along with spices, according to the burial custom of the Jews. 41 A garden was located in the place where he was crucified, and in that garden was a new tomb in which no one had yet been placed. 42 Because it was the Jewish Preparation Day, and because the tomb was nearby, they put Jesus there.
Footnotes
- John 19:4 Lit. them
- John 19:7 I.e. Judean leaders; lit. The Jews
- John 19:7 Lit. him
- John 19:9 Lit. to the praetorium
- John 19:12 I.e. Judean leaders; lit. the Jews
- John 19:14 Lit. about the sixth hour
- John 19:14 I.e. Judean leaders; lit. the Jews
- John 19:16 Lit. he
- John 19:19 Or Jesus the Nazarene; the Gk. Nazoraios may be a word play between Heb. netser, meaning branch (see Isa 11:1), and the name Nazareth.
- John 19:23 Lit. and his tunic
- John 19:24 Cf. Ps 22:18
- John 19:25 Or Mary of Magdala
- John 19:26 Or Woman
- John 19:31 I.e. Judean leaders; lit. the Jews
- John 19:31 The Gk. lacks the bodies
- John 19:36 Cf. Exod 12:46; Num 9:12; Ps 34:20
- John 19:37 Cf. Zech 12:10
- John 19:38 I.e. Judean leaders; lit. the Jews
- John 19:39 I.e. about 75 pounds; the Gk. litron weighed about 12 ounces
John 19
Mounce Reverse Interlinear New Testament
19 Then tote Pilate Pilatos took lambanō · ho · ho Jesus Iēsous and kai had him flogged mastigoō. 2 And kai the ho soldiers stratiōtēs twisted plekō some ek thorns akantha into a crown stephanos and placed epitithēmi it on his autos · ho head kephalē, and kai they threw periballō a purple porphyrous robe himation around periballō him autos. 3 Then kai they kept coming erchomai up to pros him autos, · kai saying legō, “ Hail chairō, · ho king basileus of the ho Jews Ioudaios!” and kai slapping him in the face didōmi. 4 · kai Once more palin Pilate Pilatos went exerchomai out exō · ho and kai said legō to them autos, “ Look ide, I am bringing agō him autos out exō to you hymeis that hina you may know ginōskō that hoti I find heuriskō no oudeis basis for an accusation aitia against en him autos.” 5 So oun Jesus Iēsous came exerchomai · ho out exō, wearing phoreō the ho crown stephanos of thorns akanthinos and kai the ho purple porphyrous robe himation; and kai Pilate said legō to them autos, “ Look idou, the ho man anthrōpos!” 6 When hote the ho chief priests archiereus and kai the ho officers hypēretēs saw him autos, they cried out kraugazō, saying legō, “ Crucify stauroō him! Crucify stauroō him!” Pilate Pilatos said legō to them autos, · ho “ Take lambanō him autos yourselves hymeis and kai crucify stauroō him; for gar I egō find heuriskō no ou basis for an accusation aitia against en him autos.” 7 The ho Jews Ioudaios answered apokrinomai him autos, “ We hēmeis have echō a law nomos, and kai according kata to our ho law nomos he ought opheilō to die apothnēskō, because hoti he claimed poieō himself heautou to be poieō the Son hyios of God theos.”
8 Now oun when hote Pilate Pilatos heard akouō · ho this houtos · ho statement logos, he became even more mallon afraid phobeomai. 9 · kai He went eiserchomai back palin into eis his ho headquarters praitōrion and kai said legō to ho Jesus Iēsous, “ Where pothen are eimi you sy from?” · ho But de Jesus Iēsous gave didōmi him autos no ou answer apokrisis. 10 So oun Pilate Pilatos said legō to him autos, · ho “ Are you laleō not ou going to talk laleō to me egō? You know oida, do you not ou, that hoti I have echō the authority exousia to release apolyō you sy and kai I have echō the authority exousia to crucify stauroō you sy?” 11 Jesus Iēsous said apokrinomai, “ You would have echō no ou authority exousia over kata me egō at oudeis all unless ei mē it had been eimi given didōmi you sy from above anōthen. That is why dia the ho man who handed paradidōmi me egō over to you sy has echō a greater megas sin hamartia.” 12 From ek that houtos point on · ho Pilate Pilatos tried zēteō to release apolyō him autos, but de the ho Jews Ioudaios kept shouting kraugazō out , saying legō, “ If ean you release apolyō this man houtos, you are eimi no ou ‘ Friend philos of ho Caesar Kaisar.’ Anyone pas who ho claims poieō himself heautou to be poieō a king basileus opposes antilegō · ho Caesar Kaisar.”
13 · ho On hearing akouō · ho these houtos words logos, Pilate Pilatos brought agō Jesus Iēsous out exō · ho and kai sat kathizō down on epi the judge’ s bēma bench in eis the place topos called legō “ Stone lithostrōtos Pavement ,” or de in Hebrew Hebraisti, “ Gabbatha Gabbatha.” 14 Now de it was eimi the day of Preparation paraskeuē for the ho Passover pascha, about hōs noon hektos. · kai Pilate said legō to the ho Jews Ioudaios, “ Here ide is · ho your hymeis king basileus!” 15 But oun they shouted kraugazō, “ Away airō with him ekeinos! Away airō with him! Crucify stauroō him autos!” Pilate Pilatos said legō to them autos, · ho “ Shall I crucify stauroō · ho your hymeis king basileus?” The ho chief priests archiereus answered apokrinomai, “ We have echō no ou king basileus but ei mē Caesar Kaisar!”
16 Then tote oun Pilate handed paradidōmi him autos over to the soldiers autos to hina be crucified stauroō. So oun they took charge paralambanō of · ho Jesus Iēsous, 17 · kai who, carrying bastazō the cross stauros by himself heautou, · ho went exerchomai out to eis what ho was called legō “The Place topos of the Skull kranion,” which hos is called legō in Hebrew Hebraisti, “ Golgotha Golgotha.” 18 There hopou they crucified stauroō him autos, and kai with meta him autos two dyo others allos, one on either side enteuthen · kai with Jesus Iēsous between mesos · de · ho them. 19 And de Pilate Pilatos wrote graphō · kai an inscription titlos · ho and kai fastened tithēmi it to epi the ho cross stauros. It read eimi, · de “ Jesus Iēsous of ho Nazareth Nazōraios, the ho King basileus of the ho Jews Ioudaios.” 20 Many polys of the ho Jews Ioudaios read anaginōskō this houtos · ho inscription titlos, for hoti the ho place topos where hopou Jesus Iēsous was crucified stauroō was eimi near engys the ho city polis, · ho and kai it was eimi written graphō in Hebrew Hebraisti, in Latin Rhōmaisti, and in Greek Hellēnisti. 21 Then oun the ho chief priests archiereus of the ho Jews Ioudaios said legō to ho Pilate Pilatos, “ Do not mē write graphō, ‘ The ho King basileus of the ho Jews Ioudaios,’ but alla rather , ‘ This ekeinos man said legō, I am eimi King basileus of the ho Jews Ioudaios.’” 22 Pilate Pilatos answered apokrinomai, · ho “ What hos I have written graphō I have written graphō.” 23 When hote the ho soldiers stratiōtēs crucified stauroō · ho Jesus Iēsous, they took lambanō · ho his autos garments himation and kai separated poieō them into four tessares shares meros, one share meros for each hekastos soldier stratiōtēs. They also kai took his ho tunic chitōn, which chitōn was eimi · de · ho seamless araphos, woven hyphantos from ek · ho top anōthen to bottom as dia a single holos piece . 24 So oun they said legō to pros one allēlōn another , “ Let us not mē tear schizō it autos, but alla cast lanchanō lots for peri it autos to see who tis will get eimi it”— that hina the ho Scripture graphē might be fulfilled plēroō that ho says legō, “ They divided diamerizō · ho my egō garments himation among themselves heautou, and kai for epi · ho my egō clothing himatismos they cast ballō lots klēros.” So oun the ho soldiers stratiōtēs did poieō these houtos things . 25 Now de standing histēmi beside para · ho Jesus’ Iēsous cross stauros · ho were · ho his autos mother mētēr, and kai · ho his autos mother’ s mētēr sister adelphē, · ho Mary Maria the ho wife of ho Clopas Klōpas, and kai Mary Maria · ho Magdalene Magdalēnē. 26 When oun Jesus Iēsous saw his ho mother mētēr and kai the ho disciple mathētēs whom hos he loved agapaō standing paristēmi there , he said legō to his ho mother mētēr, “ Woman gynē, look ide, · ho your sy son hyios!” 27 Then eita he said legō to his ho disciple mathētēs, “ Look ide, · ho your sy mother mētēr!” And kai from apo that ekeinos · ho hour hōra the ho disciple mathētēs took lambanō her autos into eis · ho his own idios home.
28 After meta this houtos Jesus Iēsous, knowing oida · ho that hoti all pas was now ēdē accomplished teleō, so hina that the ho Scripture graphē would be fulfilled teleioō, said legō, “ I am thirsty dipsaō.” 29 A jar skeuos full mestos of sour wine oxos was there keimai, so oun they attached peritithēmi a sponge spongos soaked mestos in the ho sour oxos wine to a stalk of hyssop hyssōpos and held prospherō it to ho his autos mouth stoma. 30 When hote he had taken lambanō the ho sour oxos wine , · ho Jesus Iēsous said legō, “ It is accomplished teleō!” And kai he bowed klinō his ho head kephalē and handed paradidōmi over his ho spirit pneuma.
31 Then oun, since epei it was eimi the day paraskeuē of Preparation , so hina that the ho bodies sōma would not mē remain menō on epi the ho cross stauros on en the ho Sabbath sabbaton ( for gar that ekeinos Sabbath sabbaton was eimi a high megas · ho day hēmera), · ho the ho Jews Ioudaios asked erōtaō · ho Pilate Pilatos to hina have the ho legs skelos of autos the crucified men autos broken katagnymi and kai their bodies taken airō down . 32 So oun the ho soldiers stratiōtēs came erchomai and kai broke katagnymi the ho legs skelos of the ho first prōtos man , then kai those of the ho other allos one who ho had been crucified systauroō with him autos. 33 But de when they came erchomai to epi · ho Jesus Iēsous and saw that he autos was already ēdē dead thnēskō, they did not ou break katagnymi his autos · ho legs skelos. 34 Instead alla, one heis of the ho soldiers stratiōtēs pierced nyssō his autos · ho side pleura with lonchē a spear lonchē, and kai immediately blood haima and kai water hydōr came exerchomai out . 35 · kai ( The ho man who saw horaō this has borne martyreō witness to it so that hina you hymeis too kai may believe pisteuō. · kai His autos witness martyria is eimi true alēthinos, · ho and kai he ekeinos knows oida that hoti he is telling legō the truth alēthēs.) 36 These things houtos took ginomai place so hina that the ho Scripture graphē would be fulfilled plēroō, “ Not ou a bone osteon of his autos body will be broken syntribō.” 37 And kai yet palin another heteros Scripture graphē says legō, “ They will look horaō on eis him whom hos they pierced ekkenteō.”
38 After meta · de this houtos · ho Joseph Iōsēph · ho of apo Arimathea Harimathaia, a disciple mathētēs of ho Jesus Iēsous ( though a secret kryptō one · de due dia to his ho fear phobos of the ho Jews Ioudaios) asked erōtaō Pilate Pilatos if hina he could remove airō the ho body sōma of ho Jesus Iēsous. · kai Pilate Pilatos gave him permission epitrepō, · ho so oun he came erchomai and kai removed airō the ho body sōma. 39 · de Nicodemus Nikodēmos, who ho earlier prōton had come erchomai to pros Jesus autos at night nyx, · ho also kai came erchomai, bringing pherō a mixture migma of myrrh smyrna and kai aloes aloē, about hōs seventy-five pounds litra. 40 So oun they took lambanō the ho body sōma of ho Jesus Iēsous and kai wrapped deō it autos in strips othonion of linen with meta the ho spices arōma, in accordance kathōs with the Jewish Ioudaios custom ethos · ho for burial entaphiazō. 41 Now de in en the ho place topos where hopou he was crucified stauroō there was eimi a garden kēpos, and kai in en the ho garden kēpos was a new kainos tomb mnēmeion in en which hos no one oudeis had ever yet oudepō been eimi laid tithēmi. 42 So oun because dia it was the ho Jewish Ioudaios day paraskeuē of Preparation · ho and the ho tomb mnēmeion was eimi nearby engys, they laid tithēmi · ho Jesus Iēsous there ekei.
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