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16 So Pilate handed Jesus over to them to be crucified.

Jesus Is Crucified(A)

The soldiers took charge of Jesus. 17 Carrying his own cross, Jesus went out to a place called The Place of the Skull, which in the Hebrew [C Aramaic; see v. 13] language is called Golgotha. 18 There they crucified Jesus. They also crucified two other men, one on each side, with Jesus in the middle. 19 Pilate wrote a ·sign [title; notice; inscription] and ·put [fastened] it on the cross. It read: jesus ·of nazareth [L the Nazarene], the king of the jews. 20 The ·sign [title; notice; inscription] was written in Hebrew [C Aramaic; 19:13], in Latin, and in Greek [C the languages spoken in Jerusalem at the time]. Many of the people read the sign, because the place where Jesus was crucified was near the city. 21 The ·leading [T chief] priests [L of the Jews] said to Pilate, “Don’t write, ‘The King of the Jews.’ But write, ‘This man ·said [claimed], “I am the King of the Jews.”’”

22 Pilate answered, “What I have written, I have written.”

23 After the soldiers crucified Jesus, they took his clothes and divided them into four parts, with each soldier getting one part [C it was a custom that the executioners would get the victim’s clothes]. They also took his ·long shirt [tunic; undergarment], which was ·all one piece of cloth [seamless], woven from top to bottom. 24 So the soldiers said to each other, “We should not tear this into parts. Let’s throw lots [C similar to dice] to see who will get it.” This happened so that this Scripture would come true:

“They divided my clothes among them,
    and they threw lots for my clothing [Ps. 22:18].”

So the soldiers did this.

25 [L Now] Standing near his cross were Jesus’ mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. [C It is unclear whether Mary the wife of Clopas is the same as Jesus’ mother’s sister or someone else.] 26 When Jesus [L therefore] saw his mother and the ·follower [disciple] he loved [C probably John himself] standing nearby, he said to his mother, “·Dear woman [L Woman; see 2:4], ·here is [T behold] your son.” 27 Then he said to the ·follower [disciple], “·Here is [T Behold] your mother.” From that time on, the ·follower [disciple] took her to live in his home.

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16 Finally Pilate handed him over to them to be crucified.(A)

The Crucifixion of Jesus(B)

So the soldiers took charge of Jesus. 17 Carrying his own cross,(C) he went out to the place of the Skull(D) (which in Aramaic(E) is called Golgotha). 18 There they crucified him, and with him two others(F)—one on each side and Jesus in the middle.

19 Pilate had a notice prepared and fastened to the cross. It read: jesus of nazareth,(G) the king of the jews.(H) 20 Many of the Jews read this sign, for the place where Jesus was crucified was near the city,(I) and the sign was written in Aramaic, Latin and Greek. 21 The chief priests of the Jews protested to Pilate, “Do not write ‘The King of the Jews,’ but that this man claimed to be king of the Jews.”(J)

22 Pilate answered, “What I have written, I have written.”

23 When the soldiers crucified Jesus, they took his clothes, dividing them into four shares, one for each of them, with the undergarment remaining. This garment was seamless, woven in one piece from top to bottom.

24 “Let’s not tear it,” they said to one another. “Let’s decide by lot who will get it.”

This happened that the scripture might be fulfilled(K) that said,

“They divided my clothes among them
    and cast lots for my garment.”[a](L)

So this is what the soldiers did.

25 Near the cross(M) of Jesus stood his mother,(N) his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.(O) 26 When Jesus saw his mother(P) there, and the disciple whom he loved(Q) standing nearby, he said to her, “Woman,[b] here is your son,” 27 and to the disciple, “Here is your mother.” From that time on, this disciple took her into his home.

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Footnotes

  1. John 19:24 Psalm 22:18
  2. John 19:26 The Greek for Woman does not denote any disrespect.

31 After they ·finished [had mocked him], the soldiers took off the robe and put his own clothes on him again. Then they led him away to be crucified.

Jesus Is Crucified(A)

32 ·As the soldiers were going out of the city with Jesus [L As they went out], they ·met [found; came across] a man from Cyrene [C a city in northern Africa, in present-day Libya], named Simon, and forced him to carry the cross for Jesus. 33 They all came to the place called Golgotha, which means [C in Aramaic] the Place of the Skull. 34 ·The soldiers [L They; C this could be the soldiers or the women of Jerusalem] gave Jesus wine mixed with gall to drink [C the gall was either a sedative or further mockery, making the wine bitter; Ps. 69:21; Prov. 31:6]. He tasted the wine but refused to drink it. 35 When the soldiers had crucified him, they threw lots [C similar to dice] to ·decide who would get [L divide up] his clothes[a] [Ps. 22:18]. 36 The soldiers sat there and ·continued watching [kept guard over] him. 37 They put a sign above Jesus’ head with the charge against him. It said: this is jesus, the king of the jews.

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Footnotes

  1. Matthew 27:35 clothes Some Greek copies continue, “So what God said through the prophet came true, ‘They divided my clothes among them, and they threw lots for my clothing.’” See Psalm 22:18.

31 After they had mocked him, they took off the robe and put his own clothes on him. Then they led him away to crucify him.(A)

The Crucifixion of Jesus(B)

32 As they were going out,(C) they met a man from Cyrene,(D) named Simon, and they forced him to carry the cross.(E) 33 They came to a place called Golgotha (which means “the place of the skull”).(F) 34 There they offered Jesus wine to drink, mixed with gall;(G) but after tasting it, he refused to drink it. 35 When they had crucified him, they divided up his clothes by casting lots.(H) 36 And sitting down, they kept watch(I) over him there. 37 Above his head they placed the written charge against him: this is jesus, the king of the jews.

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55 Many women who had followed Jesus from Galilee to ·help [provide support for; minister to] him were standing at a distance from the cross, watching. 56 Mary Magdalene, and Mary the mother of James and Joseph, and the mother of James and John were ·there [among them].

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55 Many women were there, watching from a distance. They had followed Jesus from Galilee to care for his needs.(A) 56 Among them were Mary Magdalene, Mary the mother of James and Joseph,[a] and the mother of Zebedee’s sons.(B)

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Footnotes

  1. Matthew 27:56 Greek Joses, a variant of Joseph

20 After they finished, the soldiers took off the purple robe and put his own clothes on him again. Then they led him out of the palace to be crucified.

Jesus Is Crucified(A)

21 A man named Simon from Cyrene, the father of Alexander and Rufus [C probably two Christians known to Mark’s readers], was coming from the ·fields [countryside] to the city. The soldiers forced Simon to carry the cross for Jesus. 22 They led Jesus to the place called Golgotha, which means [C in Aramaic] the Place of the Skull. 23 ·The soldiers [L  They; C this could be the soldiers or the women of Jerusalem] tried to give Jesus wine mixed with myrrh to drink [C a narcotic meant to dull the pain; Prov. 31:6; Ps. 69:21], but he refused. 24 The soldiers crucified Jesus and divided his clothes among themselves, throwing lots [C similar to dice] to decide what each soldier would get [Ps. 22:18].

25 It was ·nine o’clock in the morning [L the third hour] when they crucified Jesus. 26 There was a sign with this charge against Jesus written on it: the king of the jews.

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20 And when they had mocked him, they took off the purple robe and put his own clothes on him. Then they led him out(A) to crucify him.

The Crucifixion of Jesus(B)

21 A certain man from Cyrene,(C) Simon, the father of Alexander and Rufus,(D) was passing by on his way in from the country, and they forced him to carry the cross.(E) 22 They brought Jesus to the place called Golgotha (which means “the place of the skull”). 23 Then they offered him wine mixed with myrrh,(F) but he did not take it. 24 And they crucified him. Dividing up his clothes, they cast lots(G) to see what each would get.

25 It was nine in the morning when they crucified him. 26 The written notice of the charge against him read: the king of the jews.(H)

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40 Some women were standing at a distance from the cross, watching; among them were Mary Magdalene, Salome, and Mary the mother of James and Joseph. (James was her youngest son.) 41 These women had followed Jesus in Galilee and ·helped [cared for; supported] him. Many other women were also there who had come with Jesus to Jerusalem.

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40 Some women were watching from a distance.(A) Among them were Mary Magdalene, Mary the mother of James the younger and of Joseph,[a] and Salome.(B) 41 In Galilee these women had followed him and cared for his needs. Many other women who had come up with him to Jerusalem were also there.(C)

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Footnotes

  1. Mark 15:40 Greek Joses, a variant of Joseph; also in verse 47

Jesus Is Crucified(A)

26 As they led Jesus away, Simon, a man from Cyrene [C a port city in North Africa (modern Libya)], was coming in from the ·fields [countryside; country; C Simon may be a Jewish pilgrim visiting Jerusalem for Passover or an immigrant living there]. They forced him to carry Jesus’ cross and to walk behind him.

27 A large crowd of people was following Jesus, including some women who were ·sad [mourning] and ·crying [wailing; lamenting] for him. 28 But Jesus turned and said to them, “·Women [L Daughters] of Jerusalem, don’t ·cry [weep] for me. ·Cry [Weep] for yourselves and for your children. 29 [L For look/T behold] The ·time is [days are] coming when people will say, ‘Blessed are ·the women who cannot have children [L the barren women and the wombs that never gave birth] and ·who have no babies to nurse [L the breasts that have never nursed].’ 30 Then people will say to the mountains, ‘Fall on us!’ And they will say to the hills, ‘·Cover [Bury] us [Hos. 10:8]!’ 31 If they act like this now when ·life is good [L the tree is green], what will happen when ·bad times come [L it is dry; C probably an allusion to the siege and destruction of Jerusalem in ad 70]?”

32 There were also two criminals led out with Jesus to be ·put to death [executed]. 33 When they came to a place called the Skull, the soldiers crucified Jesus and the criminals—one on his right and the other on his left. 34 Jesus said, “Father, forgive them, because they don’t know what they are doing.”[a]

The soldiers threw lots [C similar to dice] to decide who would get his clothes [Ps. 22:18].

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Footnotes

  1. Luke 23:34 Jesus … doing.” Some Greek copies do not have this first part of verse 34.

The Crucifixion of Jesus(A)

26 As the soldiers led him away, they seized Simon from Cyrene,(B) who was on his way in from the country, and put the cross on him and made him carry it behind Jesus.(C) 27 A large number of people followed him, including women who mourned and wailed(D) for him. 28 Jesus turned and said to them, “Daughters of Jerusalem, do not weep for me; weep for yourselves and for your children.(E) 29 For the time will come when you will say, ‘Blessed are the childless women, the wombs that never bore and the breasts that never nursed!’(F) 30 Then

“‘they will say to the mountains, “Fall on us!”
    and to the hills, “Cover us!”’[a](G)

31 For if people do these things when the tree is green, what will happen when it is dry?”(H)

32 Two other men, both criminals, were also led out with him to be executed.(I) 33 When they came to the place called the Skull, they crucified him there, along with the criminals—one on his right, the other on his left. 34 Jesus said, “Father,(J) forgive them, for they do not know what they are doing.”[b](K) And they divided up his clothes by casting lots.(L)

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Footnotes

  1. Luke 23:30 Hosea 10:8
  2. Luke 23:34 Some early manuscripts do not have this sentence.

49 But those who ·were close friends of Jesus [L knew him], including the women who had followed him from Galilee, stood at a distance and watched [L these things].

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49 But all those who knew him, including the women who had followed him from Galilee,(A) stood at a distance,(B) watching these things.

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