Judas Betrays Jesus

18 When Jesus had spoken these words, (A)He went away with His disciples across (B)the [a]ravine of the Kidron, where there was (C)a garden which He entered [b]with His disciples. Now Judas, who was [c]betraying Him, also knew the place, because Jesus had (D)often met there with His disciples. (E)So Judas, having obtained (F)the Roman [d]cohort and (G)officers from the chief priests and the Pharisees, *came there with lanterns, (H)torches, and weapons. Jesus therefore, (I)knowing all the things that were coming upon Him, came out into the open and *said to them, (J)Whom are you seeking?” They answered Him, “Jesus the Nazarene.” He *said to them, “I am He.” And Judas also, who was betraying Him, was standing with them. Now then, when He said to them, “I am He,” they drew back and fell to the ground. He then asked them again, (K)Whom are you seeking?” And they said, “Jesus the Nazarene.” Jesus answered, “I told you that I am He; so if you are seeking Me, let these men go on their way.” This took place so that the word which He spoke would be fulfilled: (L)Of those whom You have given Me I lost not one.” 10 Then Simon Peter, (M)since he had a sword, drew it and struck the high priest’s slave, and cut off his right ear; and the slave’s name was Malchus. 11 So Jesus said to Peter, “Put the sword into the sheath; (N)the cup which the Father has given Me, am I not to drink it?”

Jesus before the Priests

12 (O)So (P)the Roman [e]cohort, the [f]commander, and the (Q)officers of the Jews arrested Jesus and bound Him, 13 and brought Him to (R)Annas first; for he was the father-in-law of (S)Caiaphas, who was high priest that year. 14 Now Caiaphas was the one who had advised the Jews that (T)it was in their best interest for one man to die in behalf of the people.

15 (U)Simon Peter was following Jesus, and so was another disciple. Now that disciple was known to the high priest, and he entered with Jesus into (V)the courtyard of the high priest, 16 (W)but Peter was standing at the door outside. So the other disciple, who was known to the high priest, went out and spoke to the doorkeeper, and brought Peter in. 17 (X)Then the slave woman who was the doorkeeper *said to Peter, “(Y)You are not also one of this Man’s disciples, are you?” He *said, “I am not.” 18 Now the slaves and the (Z)officers were standing there, having made (AA)a charcoal fire, for it was cold and they were (AB)warming themselves; and Peter was also with them, standing and warming himself.

19 (AC)The high priest then questioned Jesus about His disciples, and about His teaching. 20 Jesus answered him, “I (AD)have spoken openly to the world; I always (AE)taught in [g]synagogues and (AF)in the temple area, where all the Jews congregate; and I said nothing in secret. 21 Why are you asking Me? Ask those who have heard what I spoke to them. Look: these people know what I said.” 22 But when He said this, one of the (AG)officers, who was standing nearby, (AH)struck Jesus, saying, “Is that the way You answer the high priest?” 23 (AI)Jesus answered him, “If I have spoken wrongly, testify of the wrong; but if rightly, why do you strike Me?” 24 (AJ)So Annas sent Him bound to (AK)Caiaphas the high priest.

Peter’s Denial of Jesus

25 (AL)Now (AM)Simon Peter was still standing and warming himself. So they said to him, “(AN)You are not one of His disciples as well, are you?” He denied it, and said, “I am not.” 26 One of the slaves of the high priest, who was related to the one (AO)whose ear Peter cut off, *said, “Did I not see you in (AP)the garden with Him?” 27 Peter then denied it again, and immediately (AQ)a rooster crowed.

Jesus before Pilate

28 (AR)Then they *brought Jesus from (AS)Caiaphas into (AT)the [h]Praetorium, and it was early; and they themselves did not enter (AU)the [i]Praetorium, so that (AV)they would not be defiled, but might eat the Passover. 29 (AW)Therefore Pilate came out to them and *said, “What accusation are you bringing against this Man?” 30 They answered and said to him, “If this Man were not [j]a criminal, we would not have handed Him over to you.” 31 So Pilate said to them, “Take Him yourselves, and judge Him according to your law.” The Jews said to him, “We are not [k]permitted to put anyone to death.” 32 This happened so that (AX)the word of Jesus which He said, indicating what kind of death He was going to die, would be fulfilled.

33 Therefore Pilate (AY)entered the Praetorium again, and summoned Jesus and said to Him, “(AZ)You are the King of the Jews?” 34 Jesus answered, “Are you saying this [l]on your own, or did others tell you about Me?” 35 Pilate answered, “I am not a Jew, am I? Your own nation and the chief priests handed You over to me; what have You done?” 36 Jesus answered, (BA)My kingdom is not of this world. If My kingdom were of this world, My servants would be fighting so that I would not be handed over to the Jews; but as it is, My kingdom is not [m]of this realm.” 37 Therefore Pilate said to Him, “So You are a king?” Jesus answered, (BB)You say correctly that I am a king. For this purpose I have been born, and for this I have come into the world: (BC)to testify to the truth. (BD)Everyone who is of the truth listens to My voice.” 38 Pilate *said to Him, “What is truth?”

And after saying this, he (BE)came out again to the Jews and *said to them, “(BF)I find no grounds at all for charges in [n]His case. 39 (BG)However, you have a custom that I release one prisoner [o]for you at the Passover; therefore do you wish that I release [p]for you the King of the Jews?” 40 So they shouted again, saying, “(BH)Not this Man, but Barabbas.” Now Barabbas was a rebel.

Footnotes

  1. John 18:1 Lit winter torrent; or wadi
  2. John 18:1 Lit and
  3. John 18:2 Or handing Him over
  4. John 18:3 Normally 600 men (the number varied)
  5. John 18:12 Normally 600 men (the number varied)
  6. John 18:12 I.e., commander of the cohort
  7. John 18:20 Lit a synagogue
  8. John 18:28 I.e., governor’s official residence
  9. John 18:28 I.e., governor’s official residence
  10. John 18:30 Lit one doing evil
  11. John 18:31 I.e., under Roman law
  12. John 18:34 Lit from yourself
  13. John 18:36 Lit from here
  14. John 18:38 Lit Him
  15. John 18:39 Or to you
  16. John 18:39 Or to you

Jesus Is Betrayed and Arrested

18 When[a] Jesus had said these things, he went out with his disciples to the other side of the ravine of the Kidron, where there was a garden into which he and his disciples entered. (Now Judas, the one who betrayed him, also knew about the place, because Jesus often gathered there with his disciples.) So Judas, taking the cohort and officers from the chief priests and from the Pharisees, came there with lanterns and torches and weapons. Then Jesus, because he[b] knew all the things that were coming upon him, went out and said to them, “Who are you looking for?” They replied to him, “Jesus the Nazarene.” He said to them, “I am he.”[c] (Now Judas, the one who betrayed him, was also standing with them.) So when he said to them, “I am he,”[d] they drew back[e] and fell to the ground. Then he asked them again, “Who are you looking for?” And they said, “Jesus the Nazarene.” Jesus replied, “I said to you that I am he![f] So if you are looking for me, let these men go,” in order that the word that he had spoken would be fulfilled: “Those whom you have given to me—I have not lost anyone of them.”[g]

10 Then Simon Peter, who had a sword, drew it and struck the slave of the high priest and cut off his right ear. (Now the name of the slave was Malchus.) 11 So Jesus said to Peter, “Put the sword into its[h] sheath! The cup that the Father has given me—shall I not drink it?”

Jesus Taken to Annas

12 Then the cohort and the military tribune and the officers of the Jews seized Jesus and tied him up, 13 and brought him[i] to Annas first, for he was the father-in-law of Caiaphas, who was high priest that year. 14 (Now it was Caiaphas who had advised the Jews that it was better that one man die for the people.)

Peter Denies Jesus the First Time

15 So Simon Peter and another disciple followed Jesus. (Now that disciple was known to the high priest, and entered with Jesus into the courtyard of the high priest.) 16 But Peter was standing by the door outside. So the other disciple who was known to the high priest went out and spoke to the doorkeeper and brought Peter in. 17 Then the female slave who was the doorkeeper said to Peter, “You are not also one of the disciples of this man, are you?”[j] He said, “I am not!” 18 (Now the slaves and the officers were standing there, having made a charcoal fire because it was cold, and they were warming themselves. And Peter was also standing there with them and warming himself.)

Jesus Before Annas

19 So the high priest questioned Jesus about his disciples and about his teaching. 20 Jesus replied to him, “I have spoken openly to the world. I always taught in the synagogue and in the temple courts[k] where all the Jews assemble, and I have said nothing in secret. 21 Why are you asking me? Ask those who heard what I have said to them! Behold, these people know what I said.” 22 Now when[l] he had said these things, one of the officers who was standing by gave a slap in the face to Jesus, saying, “Do you reply to the high priest in this way?” 23 Jesus replied to him, “If I have spoken wrongly, testify about what is wrong! But if I have spoken[m] correctly, why do you strike me?” 24 Then Annas sent him, tied up, to Caiaphas the high priest.

Peter Denies Jesus the Second and Third Times

25 Now Simon Peter was standing there and warming himself. So they said to him, “You are not also one of his disciples, are you?”[n] He denied it[o] and said, “I am not!” 26 One of the slaves of the high priest, who was related to the one whose ear Peter had cut off, said, “Did I not see you in the garden with him?” 27 So Peter denied it[p] again, and immediately a rooster crowed.

Jesus Brought Before Pilate

28 Then they brought Jesus from Caiaphas to the governor’s residence. Now it was early, and they did not enter into the governor’s residence so that they would not be defiled, but could eat the Passover. 29 So Pilate came outside to them and said, “What accusation do you bring against this man?” 30 They answered and said to him, “If this man were not doing evil, we would not have handed him over to you!” 31 So Pilate said to them, “You take him and judge him according to your law!” The Jews said to him, “It is not permitted for us to kill anyone,” 32 in order that the word of Jesus would be fulfilled that he had spoken, indicating by what sort of death he was going to die.

Pilate Questions Jesus

33 Then Pilate entered again into the governor’s residence and summoned Jesus and said to him, “Are you the king of the Jews?” 34 Jesus replied, “Do you say this from yourself, or have others said this[q] to you about me?” 35 Pilate replied, “I am not a Jew, am I?[r] Your people and the chief priests handed you over to me! What have you done?” 36 Jesus replied, “My kingdom is not of this world. If my kingdom were of this world, my servants would be fighting so that I would not be handed over to the Jews. But now my kingdom is not from here.” 37 Then Pilate said to him, “So then you are a king!” Jesus replied, “You say that I am a king. For this reason I was born, and for this reason I have come into the world: in order that I can testify to the truth. Everyone who is of the truth hears my voice.” 38 Pilate said to him, “What is truth?”

And when he[s] had said this, he went out again to the Jews and said to them, “I find no basis for an accusation against him. 39 But it is your custom that I release for you one prisoner[t] at the Passover. So do you want me[u] to release for you the king of the Jews?” 40 Then they shouted again, saying, “Not this man, but Barabbas!” (Now Barabbas was a revolutionary.)[v]

Footnotes

  1. John 18:1 Here “when” is supplied as a component of the participle (“had said”) which is understood as temporal
  2. John 18:4 Here “because” is supplied as a component of the participle (“knew”) which is understood as causal
  3. John 18:5 *Here the predicate nominative is supplied from context in the English translation
  4. John 18:6 *Here the predicate nominative is supplied from context in the English translation
  5. John 18:6 Literally “they went to the back”
  6. John 18:8 *Here the predicate nominative is supplied from context in the English translation
  7. John 18:9 A paraphrase of the statement in John 17:12
  8. John 18:11 Literally “the”; the Greek article is used here as a possessive pronoun
  9. John 18:13 Here the direct object is supplied from context in the English translation
  10. John 18:17 *The negative construction in Greek anticipates a negative answer here, indicated in the translation by the phrase “are you
  11. John 18:20 Here “courts” is supplied to distinguish this area from the interior of the temple building itself
  12. John 18:22 Here “when” is supplied as a component of the temporal genitive absolute participle (“had said”)
  13. John 18:23 The phrase “I have spoken” is an implied repetition of the earlier phrase in this verse
  14. John 18:25 *The negative construction in Greek anticipates a negative answer here, indicated in the translation by the phrase “are you
  15. John 18:25 Here the direct object is supplied from context in the English translation
  16. John 18:27 Here the direct object is supplied from context in the English translation
  17. John 18:34 Here the direct object is supplied from context in the English translation
  18. John 18:35 *The negative construction in Greek anticipates a negative answer here, indicated in the translation by the phrase “am I
  19. John 18:38 Here “when” is supplied as a component of the participle (“had said”) which is understood as temporal
  20. John 18:39 The word “prisoner” is not in the Greek text, but is implied
  21. John 18:39 Here the direct object is supplied from context in the English translation
  22. John 18:40 Or perhaps “robber”