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Judas Betrays Jesus

18 Having said these things, Jesus left with His disciples and went across the [a]ravine of the Kidron. There was a garden there, which He and His disciples entered. Now Judas, who was betraying Him, knew the place, because Jesus had often met there with His disciples. So Judas, having obtained the Roman [b]cohort and some officers from the high priests and the Pharisees, came there with lanterns and torches and weapons.(A) Then Jesus, knowing all that was about to happen to Him, went to them and asked, “Whom do you want?” They answered Him, “Jesus the Nazarene.” Jesus said, “I am He.” And Judas, who was betraying Him, was also standing with them. When Jesus said, “I am He,” they drew back and fell to the ground. Again He asked them, “Whom do you want?” And they said, “Jesus the Nazarene.” Jesus answered, “I told you that I am He; so if you want Me, let these men go on their way.” This was to fulfill and verify the words He had spoken, “Of those whom You have given Me, I have not lost even one.”(B) 10 Then Simon Peter, who had a sword, drew it and struck the high priest’s servant, cutting off his right ear. The servant’s name was Malchus. 11 So Jesus said to Peter, “Put the sword [back] in its sheath! Shall I not drink the cup which My Father has given Me?”

Jesus before Annas and Caiaphas

12 So the cohort and their commander and the officers of the Jews arrested Jesus and bound Him, 13 and led Him to [c]Annas first; for he was the father-in-law of Caiaphas, who was high priest that year. 14 It was Caiaphas who had advised the Jews that it was expedient for one man to die on behalf of the people.(C)

15 Simon Peter and [d]another disciple were following Jesus. Now that disciple was known to the high priest, so he went with Jesus into the courtyard of the [residence of the] high priest; 16 but Peter was standing outside at the door. So the other disciple (John), who was known to the high priest, went out and spoke to the doorkeeper, and brought Peter inside.(D) 17 Then the servant girl who kept the door said to Peter, “You are not one of this Man’s disciples, are you?” He said, “I am not.” 18 Now the servants and the officers had made a fire of coals, because it was cold, and they were standing and warming themselves. And Peter was with them, standing and warming himself.

19 Then the high priest questioned Jesus about His disciples and about His teaching.(E) 20 Jesus answered him, “I have spoken openly to the world. I always taught in a synagogue and in the temple [area], where all the Jews habitually congregate; and I said nothing in secret. 21 Why question Me? Question those who have heard what I said to them. They know what I said.” 22 But when He said this, one of the officers who was standing nearby [e]struck Jesus [in the face], saying, “Is that how You answer the high priest?” 23 Jesus replied, “If I have said anything wrong, make a formal statement about the wrong; but if [I spoke] properly, why did you strike Me?” 24 So Annas sent Him bound to Caiaphas the high priest.

Peter’s Denial of Jesus

25 Now Simon Peter was [still] standing and warming himself. So they said to him, “You are not one of His disciples, are you?” He denied it and said, “I am not.”(F) 26 One of the high priest’s servants, a relative of the one whose ear Peter cut off, said, “Did I not see you with Him in the garden?” 27 So Peter denied it again, and immediately a rooster crowed.

Jesus before Pilate

28 Then the Jews led Jesus from Caiaphas to the Praetorium (governor’s palace). Now it was early and the Jews did not enter the Praetorium so that they would not be [ceremonially] unclean, but might [be able to] eat [and participate in the Feast of Unleavened Bread which began after] the [f]Passover [supper]. 29 So Pilate came out to them and asked, “What accusation do you bring against this Man?”(G) 30 They answered, “If He were not a criminal, we would not have handed Him over to you [for judgment].” 31 Then Pilate said to them, “Take Him yourselves and judge Him according to your own law.” The Jews said, “We are not permitted to put anyone to death.” 32 This was to fulfill the word which Jesus had spoken to indicate by what manner of death He was going to die.(H)

33 So Pilate went into the Praetorium again, and called Jesus and asked Him, “Are You the King of the Jews?” 34 Jesus replied, “Are you saying this on your own initiative, or did others tell you about Me?” 35 Pilate answered, “I am not a Jew, am I? Your own people and their chief priests have handed You over to me. What have You done [that is worthy of death]?” 36 Jesus replied, “My kingdom is not of this world [nor does it have its origin in this world]. If My kingdom were of this world, My servants would be fighting [hard] to keep Me from being handed over to the Jews; but as it is, My kingdom is not of this world.” 37 So Pilate said to Him, “Then You are a King?” Jesus answered, “You say [correctly] that I am a King. This is why I was born, and for this I have come into the world, to testify to the truth. Everyone who is of the truth [who is a friend of the truth and belongs to the truth] hears and listens carefully to My voice.”(I) 38 Pilate said to Him [scornfully], “What is truth?”

And when he had said this, he went out to the Jews again and told them, “I find no guilt in Him [no crime, no cause for an accusation]. 39 But you have a custom that I release someone for you at the Passover. So shall I release for you the King of the Jews?”(J) 40 Then they all shouted back again, “Not this Man, but Barabbas!” Now Barabbas was a [g]robber.

Footnotes

  1. John 18:1 Most of the time this was a dry stream bed (wadi), but the winter rains would turn it into a torrent of water. The ravine separated Jerusalem from the Mount of Olives. In the OT King David took this same route while escaping from Jerusalem to the Mount of Olives, after he was betrayed by Absalom and Ahithophel (2 Sam 15:23).
  2. John 18:3 A “cohort” was a sub-unit of a Roman legion and normally was composed of about 600 troops, but could be fewer in number. The Jewish religious leaders probably made arrangements with Pilate for Judas to have temporary use of the troops.
  3. John 18:13 See note 11:49.
  4. John 18:15 Most likely John, the author of this Gospel.
  5. John 18:22 It was illegal to strike the accused.
  6. John 18:28 Jesus’ arrest occurred after He and His disciples had eaten the Passover supper. Passover/Feast of Unleavened Bread lasted seven days.
  7. John 18:40 Or insurrectionist.

Seized in the Garden at Night

18 Jesus, having prayed this prayer, left with his disciples and crossed over the brook Kidron at a place where there was a garden. He and his disciples entered it.

2-4 Judas, his betrayer, knew the place because Jesus and his disciples went there often. So Judas led the way to the garden, and the Roman soldiers and police sent by the high priests and Pharisees followed. They arrived there with lanterns and torches and swords. Jesus, knowing by now everything that was imploding on him, went out and met them. He said, “Who are you after?”

They answered, “Jesus the Nazarene.”

5-6 He said, “That’s me.” The soldiers recoiled, totally taken aback. Judas, his betrayer, stood out like a sore thumb.

Jesus asked again, “Who are you after?”

They answered, “Jesus the Nazarene.”

8-9 “I told you,” said Jesus, “that’s me. I’m the one. So if it’s me you’re after, let these others go.” (This validated the words in his prayer, “I didn’t lose one of those you gave.”)

10 Just then Simon Peter, who was carrying a sword, pulled it from its sheath and struck the Chief Priest’s servant, cutting off his right ear. Malchus was the servant’s name.

11 Jesus ordered Peter, “Put back your sword. Do you think for a minute I’m not going to drink this cup the Father gave me?”

12-14 Then the Roman soldiers under their commander, joined by the Jewish police, seized Jesus and tied him up. They took him first to Annas, father-in-law of Caiaphas. Caiaphas was the Chief Priest that year. It was Caiaphas who had advised the Jews that it was to their advantage that one man die for the people.

15-16 Simon Peter and another disciple followed Jesus. That other disciple was known to the Chief Priest, and so he went in with Jesus to the Chief Priest’s courtyard. Peter had to stay outside. Then the other disciple went out, spoke to the doorkeeper, and got Peter in.

17 The young woman who was the doorkeeper said to Peter, “Aren’t you one of this man’s disciples?”

He said, “No, I’m not.”

18 The servants and police had made a fire because of the cold and were huddled there warming themselves. Peter stood with them, trying to get warm.

The Interrogation

19-21 Annas interrogated Jesus regarding his disciples and his teaching. Jesus answered, “I’ve spoken openly in public. I’ve taught regularly in meeting places and the Temple, where the Jews all come together. Everything has been out in the open. I’ve said nothing in secret. So why are you treating me like a traitor? Question those who have been listening to me. They know well what I have said. My teachings have all been aboveboard.”

22 When he said this, one of the policemen standing there slapped Jesus across the face, saying, “How dare you speak to the Chief Priest like that!”

23 Jesus replied, “If I’ve said something wrong, prove it. But if I’ve spoken the plain truth, why this slapping around?”

24 Then Annas sent him, still tied up, to the Chief Priest Caiaphas.

25 Meanwhile, Simon Peter was back at the fire, still trying to get warm. The others there said to him, “Aren’t you one of his disciples?”

He denied it, “Not me.”

26 One of the Chief Priest’s servants, a relative of the man whose ear Peter had cut off, said, “Didn’t I see you in the garden with him?”

27 Again, Peter denied it. Just then a rooster crowed.

The King of the Jews

28-29 They led Jesus then from Caiaphas to the Roman governor’s palace. It was early morning. They themselves didn’t enter the palace because they didn’t want to be disqualified from eating the Passover. So Pilate came out to them and spoke. “What charge do you bring against this man?”

30 They said, “If he hadn’t been doing something evil, do you think we’d be here bothering you?”

31-32 Pilate said, “You take him. Judge him by your law.”

The Jews said, “We’re not allowed to kill anyone.” (This would confirm Jesus’ word indicating the way he would die.)

33 Pilate went back into the palace and called for Jesus. He said, “Are you the ‘King of the Jews’?”

34 Jesus answered, “Are you saying this on your own, or did others tell you this about me?”

35 Pilate said, “Do I look like a Jew? Your people and your high priests turned you over to me. What did you do?”

36 “My kingdom,” said Jesus, “doesn’t consist of what you see around you. If it did, my followers would fight so that I wouldn’t be handed over to the Jews. But I’m not that kind of king, not the world’s kind of king.”

37 Then Pilate said, “So, are you a king or not?”

Jesus answered, “You tell me. Because I am King, I was born and entered the world so that I could witness to the truth. Everyone who cares for truth, who has any feeling for the truth, recognizes my voice.”

38-39 Pilate said, “What is truth?”

Then he went back out to the Jews and told them, “I find nothing wrong in this man. It’s your custom that I pardon one prisoner at Passover. Do you want me to pardon the ‘King of the Jews’?”

40 They shouted back, “Not this one, but Barabbas!” Barabbas was a Jewish freedom fighter.

Arrest in the garden

18 After he said these things, Jesus went out with his disciples and crossed over to the other side of the Kidron Valley. He and his disciples entered a garden there. Judas, his betrayer, also knew the place because Jesus often gathered there with his disciples. Judas brought a company of soldiers[a] and some guards from the chief priests and Pharisees. They came there carrying lanterns, torches, and weapons. Jesus knew everything that was to happen to him, so he went out and asked, “Who are you looking for?”

They answered, “Jesus the Nazarene.”

He said to them, “I Am.”[b] (Judas, his betrayer, was standing with them.) When he said, “I Am,” they shrank back and fell to the ground. He asked them again, “Who are you looking for?”

They said, “Jesus the Nazarene.”

Jesus answered, “I told you, ‘I Am.’[c] If you are looking for me, then let these people go.” This was so that the word he had spoken might be fulfilled: “I didn’t lose anyone of those whom you gave me.”

10 Then Simon Peter, who had a sword, drew it and struck the high priest’s servant, cutting off his right ear. (The servant’s name was Malchus.) 11 Jesus told Peter, “Put your sword away! Am I not to drink the cup the Father has given me?” 12 Then the company of soldiers, the commander, and the guards from the Jewish leaders took Jesus into custody. They bound him 13 and led him first to Annas. He was the father-in-law of Caiaphas, the high priest that year. (14 Caiaphas was the one who had advised the Jewish leaders that it was better for one person to die for the people.)

Peter denies Jesus

15 Simon Peter and another disciple followed Jesus. Because this other disciple was known to the high priest, he went with Jesus into the high priest’s courtyard. 16 However, Peter stood outside near the gate. Then the other disciple (the one known to the high priest) came out and spoke to the woman stationed at the gate, and she brought Peter in. 17 The servant woman stationed at the gate asked Peter, “Aren’t you one of this man’s disciples?”

“I’m not,” he replied. 18 The servants and the guards had made a fire because it was cold. They were standing around it, warming themselves. Peter joined them there, standing by the fire and warming himself.

Jesus testifies

19 Meanwhile, the chief priest questioned Jesus about his disciples and his teaching. 20 Jesus answered, “I’ve spoken openly to the world. I’ve always taught in synagogues and in the temple, where all the Jews gather. I’ve said nothing in private. 21 Why ask me? Ask those who heard what I told them. They know what I said.”

22 After Jesus spoke, one of the guards standing there slapped Jesus in the face. “Is that how you would answer the high priest?” he asked.

23 Jesus replied, “If I speak wrongly, testify about what was wrong. But if I speak correctly, why do you strike me?” 24 Then Annas sent him, bound, to Caiaphas the high priest.

Peter denies Jesus again

25 Meanwhile, Simon Peter was still standing with the guards, warming himself. They asked, “Aren’t you one of his disciples?”

Peter denied it, saying, “I’m not.”

26 A servant of the high priest, a relative of the one whose ear Peter had cut off, said to him, “Didn’t I see you in the garden with him?” 27 Peter denied it again, and immediately a rooster crowed.

Trial before Pilate

28 The Jewish leaders led Jesus from Caiaphas to the Roman governor’s palace.[d] It was early in the morning. So that they could eat the Passover, the Jewish leaders wouldn’t enter the palace; entering the palace would have made them ritually impure.

29 So Pilate went out to them and asked, “What charge do you bring against this man?”

30 They answered, “If he had done nothing wrong, we wouldn’t have handed him over to you.”

31 Pilate responded, “Take him yourselves and judge him according to your Law.”

The Jewish leaders replied, “The Law doesn’t allow us to kill anyone.” (32 This was so that Jesus’ word might be fulfilled when he indicated how he was going to die.)

Pilate questions Jesus

33 Pilate went back into the palace. He summoned Jesus and asked, “Are you the king of the Jews?”

34 Jesus answered, “Do you say this on your own or have others spoken to you about me?”

35 Pilate responded, “I’m not a Jew, am I? Your nation and its chief priests handed you over to me. What have you done?”

36 Jesus replied, “My kingdom doesn’t originate from this world. If it did, my guards would fight so that I wouldn’t have been arrested by the Jewish leaders. My kingdom isn’t from here.”

37 “So you are a king?” Pilate said.

Jesus answered, “You say that I am a king. I was born and came into the world for this reason: to testify to the truth. Whoever accepts the truth listens to my voice.”

38 “What is truth?” Pilate asked.

Release of Barabbas

After Pilate said this, he returned to the Jewish leaders and said, “I find no grounds for any charge against him. 39 You have a custom that I release one prisoner for you at Passover. Do you want me to release for you the king of the Jews?”

40 They shouted, “Not this man! Give us Barabbas!” (Barabbas was an outlaw.)

Footnotes

  1. John 18:3 Or cohort (approximately six hundred soldiers)
  2. John 18:5 Or It is I
  3. John 18:8 Or It is I
  4. John 18:28 Or praetorium

Jesus Is Betrayed and Arrested

18 After saying these things, Jesus crossed the Kidron Valley with his disciples and entered a grove of olive trees. Judas, the betrayer, knew this place, because Jesus had often gone there with his disciples. The leading priests and Pharisees had given Judas a contingent of Roman soldiers and Temple guards to accompany him. Now with blazing torches, lanterns, and weapons, they arrived at the olive grove.

Jesus fully realized all that was going to happen to him, so he stepped forward to meet them. “Who are you looking for?” he asked.

“Jesus the Nazarene,”[a] they replied.

I am he,”[b] Jesus said. (Judas, who betrayed him, was standing with them.) As Jesus said I am he,” they all drew back and fell to the ground! Once more he asked them, “Who are you looking for?”

And again they replied, “Jesus the Nazarene.”

“I told you that I am he,” Jesus said. “And since I am the one you want, let these others go.” He did this to fulfill his own statement: “I did not lose a single one of those you have given me.”[c]

10 Then Simon Peter drew a sword and slashed off the right ear of Malchus, the high priest’s slave. 11 But Jesus said to Peter, “Put your sword back into its sheath. Shall I not drink from the cup of suffering the Father has given me?”

Jesus at the High Priest’s House

12 So the soldiers, their commanding officer, and the Temple guards arrested Jesus and tied him up. 13 First they took him to Annas, since he was the father-in-law of Caiaphas, the high priest at that time.[d] 14 Caiaphas was the one who had told the other Jewish leaders, “It’s better that one man should die for the people.”

Peter’s First Denial

15 Simon Peter followed Jesus, as did another of the disciples. That other disciple was acquainted with the high priest, so he was allowed to enter the high priest’s courtyard with Jesus. 16 Peter had to stay outside the gate. Then the disciple who knew the high priest spoke to the woman watching at the gate, and she let Peter in. 17 The woman asked Peter, “You’re not one of that man’s disciples, are you?”

“No,” he said, “I am not.”

18 Because it was cold, the household servants and the guards had made a charcoal fire. They stood around it, warming themselves, and Peter stood with them, warming himself.

The High Priest Questions Jesus

19 Inside, the high priest began asking Jesus about his followers and what he had been teaching them. 20 Jesus replied, “Everyone knows what I teach. I have preached regularly in the synagogues and the Temple, where the people[e] gather. I have not spoken in secret. 21 Why are you asking me this question? Ask those who heard me. They know what I said.”

22 Then one of the Temple guards standing nearby slapped Jesus across the face. “Is that the way to answer the high priest?” he demanded.

23 Jesus replied, “If I said anything wrong, you must prove it. But if I’m speaking the truth, why are you beating me?”

24 Then Annas bound Jesus and sent him to Caiaphas, the high priest.

Peter’s Second and Third Denials

25 Meanwhile, as Simon Peter was standing by the fire warming himself, they asked him again, “You’re not one of his disciples, are you?”

He denied it, saying, “No, I am not.”

26 But one of the household slaves of the high priest, a relative of the man whose ear Peter had cut off, asked, “Didn’t I see you out there in the olive grove with Jesus?” 27 Again Peter denied it. And immediately a rooster crowed.

Jesus’ Trial before Pilate

28 Jesus’ trial before Caiaphas ended in the early hours of the morning. Then he was taken to the headquarters of the Roman governor.[f] His accusers didn’t go inside because it would defile them, and they wouldn’t be allowed to celebrate the Passover. 29 So Pilate, the governor, went out to them and asked, “What is your charge against this man?”

30 “We wouldn’t have handed him over to you if he weren’t a criminal!” they retorted.

31 “Then take him away and judge him by your own law,” Pilate told them.

“Only the Romans are permitted to execute someone,” the Jewish leaders replied. 32 (This fulfilled Jesus’ prediction about the way he would die.[g])

33 Then Pilate went back into his headquarters and called for Jesus to be brought to him. “Are you the king of the Jews?” he asked him.

34 Jesus replied, “Is this your own question, or did others tell you about me?”

35 “Am I a Jew?” Pilate retorted. “Your own people and their leading priests brought you to me for trial. Why? What have you done?”

36 Jesus answered, “My Kingdom is not an earthly kingdom. If it were, my followers would fight to keep me from being handed over to the Jewish leaders. But my Kingdom is not of this world.”

37 Pilate said, “So you are a king?”

Jesus responded, “You say I am a king. Actually, I was born and came into the world to testify to the truth. All who love the truth recognize that what I say is true.”

38 “What is truth?” Pilate asked. Then he went out again to the people and told them, “He is not guilty of any crime. 39 But you have a custom of asking me to release one prisoner each year at Passover. Would you like me to release this ‘King of the Jews’?”

40 But they shouted back, “No! Not this man. We want Barabbas!” (Barabbas was a revolutionary.)

Footnotes

  1. 18:5a Or Jesus of Nazareth; also in 18:7.
  2. 18:5b Or “The ‘I am’ is here”; or “I am the Lord”; Greek reads I am; also in 18:6, 8. See Exod 3:14.
  3. 18:9 See John 6:39 and 17:12.
  4. 18:13 Greek that year.
  5. 18:20 Greek Jewish people; also in 18:38.
  6. 18:28 Greek to the Praetorium; also in 18:33.
  7. 18:32 See John 12:32-33.