John 18:31
King James Version
31 Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:
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John 18:31
New International Version
31 Pilate said, “Take him yourselves and judge him by your own law.”
“But we have no right to execute anyone,” they objected.
John 19:15
King James Version
15 But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
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John 19:15
New International Version
15 But they shouted, “Take him away! Take him away! Crucify him!”
“Shall I crucify your king?” Pilate asked.
“We have no king but Caesar,” the chief priests answered.
John 19:6-7
King James Version
6 When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.
7 The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
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John 19:6-7
New International Version
6 As soon as the chief priests and their officials saw him, they shouted, “Crucify! Crucify!”
But Pilate answered, “You take him and crucify him.(A) As for me, I find no basis for a charge against him.”(B)
7 The Jewish leaders insisted, “We have a law, and according to that law he must die,(C) because he claimed to be the Son of God.”(D)
Acts 25:18-20
King James Version
18 Against whom when the accusers stood up, they brought none accusation of such things as I supposed:
19 But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.
20 And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters.
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Acts 25:18-20
New International Version
18 When his accusers got up to speak, they did not charge him with any of the crimes I had expected. 19 Instead, they had some points of dispute(A) with him about their own religion(B) and about a dead man named Jesus who Paul claimed was alive. 20 I was at a loss how to investigate such matters; so I asked if he would be willing to go to Jerusalem and stand trial there on these charges.(C)
Hosea 3:4-5
King James Version
4 For the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without an image, and without an ephod, and without teraphim:
5 Afterward shall the children of Israel return, and seek the Lord their God, and David their king; and shall fear the Lord and his goodness in the latter days.
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Hosea 3:4-5
New International Version
4 For the Israelites will live many days without king or prince,(A) without sacrifice(B) or sacred stones,(C) without ephod(D) or household gods.(E) 5 Afterward the Israelites will return and seek(F) the Lord their God and David their king.(G) They will come trembling(H) to the Lord and to his blessings in the last days.(I)
Ezekiel 21:26-27
King James Version
26 Thus saith the Lord God; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high.
27 I will overturn, overturn, overturn, it: and it shall be no more, until he come whose right it is; and I will give it him.
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Ezekiel 21:26-27
New International Version
26 this is what the Sovereign Lord says: Take off the turban, remove the crown.(A) It will not be as it was: The lowly will be exalted and the exalted will be brought low.(B) 27 A ruin! A ruin! I will make it a ruin! The crown will not be restored until he to whom it rightfully belongs shall come;(C) to him I will give it.’(D)
Genesis 49:10
King James Version
10 The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.
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Genesis 49:10
New International Version
Footnotes
- Genesis 49:10 Or from his descendants
- Genesis 49:10 Or to whom tribute belongs; the meaning of the Hebrew for this phrase is uncertain.
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