31 Pilate said to them, (A)“Take him yourselves and judge him by your own law.” The Jews said to him, “It is not lawful for us to put anyone to death.”

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31 Pilate said, “Take him yourselves and judge him by your own law.”

“But we have no right to execute anyone,” they objected.

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15 They cried out, (A)“Away with him, away with him, crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar.”

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15 But they shouted, “Take him away! Take him away! Crucify him!”

“Shall I crucify your king?” Pilate asked.

“We have no king but Caesar,” the chief priests answered.

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When the chief priests and the officers saw him, they cried out, “Crucify him, crucify him!” Pilate said to them, (A)“Take him yourselves and crucify him, for (B)I find no guilt in him.” The Jews[a] answered him, “We have a law, and (C)according to that law he ought to die because (D)he has made himself the Son of God.”

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Footnotes

  1. John 19:7 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verses 12, 14, 31, 38

As soon as the chief priests and their officials saw him, they shouted, “Crucify! Crucify!”

But Pilate answered, “You take him and crucify him.(A) As for me, I find no basis for a charge against him.”(B)

The Jewish leaders insisted, “We have a law, and according to that law he must die,(C) because he claimed to be the Son of God.”(D)

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18 When the accusers stood up, they brought no charge in his case of such evils as I supposed. 19 Rather they (A)had certain points of dispute with him about their own religion and about (B)a certain Jesus, who was dead, but whom Paul asserted to be alive. 20 Being at a loss how to investigate these questions, I (C)asked whether he wanted to go to Jerusalem and be tried there regarding them.

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18 When his accusers got up to speak, they did not charge him with any of the crimes I had expected. 19 Instead, they had some points of dispute(A) with him about their own religion(B) and about a dead man named Jesus who Paul claimed was alive. 20 I was at a loss how to investigate such matters; so I asked if he would be willing to go to Jerusalem and stand trial there on these charges.(C)

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26 thus says the Lord God: Remove the turban and take off the crown. Things shall not remain as they are. (A)Exalt that which is low, and bring low that which is exalted. 27 A ruin, ruin, ruin I will make it. (B)This also shall not be, (C)until he comes, the one to whom judgment belongs, and I will give it to him.

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26 this is what the Sovereign Lord says: Take off the turban, remove the crown.(A) It will not be as it was: The lowly will be exalted and the exalted will be brought low.(B) 27 A ruin! A ruin! I will make it a ruin! The crown will not be restored until he to whom it rightfully belongs shall come;(C) to him I will give it.’(D)

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For the children of Israel (A)shall dwell many days (B)without king or prince, (C)without sacrifice or (D)pillar, without (E)ephod or (F)household gods. Afterward (G)the children of Israel shall return and (H)seek the Lord their God, and (I)David their king, (J)and they shall come in fear to the Lord and to his goodness in the (K)latter days.

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For the Israelites will live many days without king or prince,(A) without sacrifice(B) or sacred stones,(C) without ephod(D) or household gods.(E) Afterward the Israelites will return and seek(F) the Lord their God and David their king.(G) They will come trembling(H) to the Lord and to his blessings in the last days.(I)

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10 The (A)scepter shall not depart from Judah,
    nor the ruler's staff (B)from between his feet,
until tribute comes to him;[a]
    and to him shall be the obedience of the peoples.

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Footnotes

  1. Genesis 49:10 By a slight revocalization; a slight emendation yields (compare Septuagint, Syriac, Targum) until he comes to whom it belongs; Hebrew until Shiloh comes, or until he comes to Shiloh

10 The scepter will not depart from Judah,(A)
    nor the ruler’s staff from between his feet,[a]
until he to whom it belongs[b] shall come(B)
    and the obedience of the nations shall be his.(C)

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Footnotes

  1. Genesis 49:10 Or from his descendants
  2. Genesis 49:10 Or to whom tribute belongs; the meaning of the Hebrew for this phrase is uncertain.