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19 And for their sakes I sanctify myself, so that they also may be sanctified in truth.

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19 For them I sanctify myself, that they too may be truly sanctified.(A)

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11 For the one who sanctifies and those who are sanctified all have one Father.[a] For this reason Jesus[b] is not ashamed to call them brothers and sisters,(A)

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Footnotes

  1. 2.11 Gk are all of one
  2. 2.11 Gk he

11 Both the one who makes people holy(A) and those who are made holy(B) are of the same family. So Jesus is not ashamed to call them brothers and sisters.[a](C)

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Footnotes

  1. Hebrews 2:11 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 12; and in 3:1, 12; 10:19; 13:22.

14 He it is who gave himself for us that he might redeem us from all iniquity and purify for himself a people of his own who are zealous for good deeds.(A)

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14 who gave himself for us(A) to redeem us from all wickedness(B) and to purify(C) for himself a people that are his very own,(D) eager to do what is good.(E)

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17 Sanctify them in the truth; your word is truth.

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17 Sanctify them by[a] the truth; your word is truth.(A)

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Footnotes

  1. John 17:17 Or them to live in accordance with

Consequently, when Christ[a] came into the world, he said,

“Sacrifices and offerings you have not desired,
    but a body you have prepared for me;(A)
in burnt offerings and sin offerings
    you have taken no pleasure.
Then I said, ‘See, I have come to do your will, O God’
    (in the scroll of the book[b] it is written of me).”(B)

When he said above, “You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law), then he added, “See, I have come to do your will.” He abolishes the first in order to establish the second. 10 And it is by God’s will[c] that we have been sanctified through the offering of the body of Jesus Christ once for all.(C)

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Footnotes

  1. 10.5 Gk he
  2. 10.7 Meaning of Gk uncertain
  3. 10.10 Gk by that will

Therefore, when Christ came into the world,(A) he said:

“Sacrifice and offering you did not desire,
    but a body you prepared for me;(B)
with burnt offerings and sin offerings
    you were not pleased.
Then I said, ‘Here I am—it is written about me in the scroll(C)
    I have come to do your will, my God.’”[a](D)

First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”(E)—though they were offered in accordance with the law. Then he said, “Here I am, I have come to do your will.”(F) He sets aside the first to establish the second. 10 And by that will, we have been made holy(G) through the sacrifice of the body(H) of Jesus Christ once for all.(I)

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Footnotes

  1. Hebrews 10:7 Psalm 40:6-8 (see Septuagint)

To the church of God that is in Corinth, to those who are sanctified in Christ Jesus, called to be saints, together with all those who in every place call on the name of our Lord Jesus Christ, both their Lord[a] and ours:(A)

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Footnotes

  1. 1.2 Gk theirs

To the church of God(A) in Corinth,(B) to those sanctified in Christ Jesus and called(C) to be his holy people, together with all those everywhere who call on the name(D) of our Lord Jesus Christ—their Lord and ours:

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10 Therefore I endure everything for the sake of the elect, so that they may also obtain the salvation that is in Christ Jesus, with eternal glory.(A)

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10 Therefore I endure everything(A) for the sake of the elect,(B) that they too may obtain the salvation(C) that is in Christ Jesus, with eternal glory.(D)

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For God did not call us to impurity but in holiness.

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For God did not call us to be impure, but to live a holy life.(A)

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For you know the generous act[a] of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that by his poverty you might become rich.(A)

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Footnotes

  1. 8.9 Gk the grace or gift

For you know the grace(A) of our Lord Jesus Christ,(B) that though he was rich, yet for your sake he became poor,(C) so that you through his poverty might become rich.(D)

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15 Indeed, everything is for your sake, so that grace, when it has extended to more and more people, may increase thanksgiving, to the glory of God.

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15 All this is for your benefit, so that the grace that is reaching more and more people may cause thanksgiving(A) to overflow to the glory of God.

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26 for then he would have had to suffer again and again since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to remove sin by the sacrifice of himself.(A)

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26 Otherwise Christ would have had to suffer many times since the creation of the world.(A) But he has appeared(B) once for all(C) at the culmination of the ages to do away with sin by the sacrifice of himself.(D)

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29 How much worse punishment do you think will be deserved by those who have spurned the Son of God, profaned the blood of the covenant by which they were sanctified, and outraged the Spirit of grace?(A)

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29 How much more severely do you think someone deserves to be punished who has trampled the Son of God(A) underfoot,(B) who has treated as an unholy thing the blood of the covenant(C) that sanctified them,(D) and who has insulted the Spirit(E) of grace?(F)

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13 For if the blood of goats and bulls and the sprinkling of the ashes of a heifer sanctifies those who have been defiled so that their flesh is purified,(A)

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13 The blood of goats and bulls(A) and the ashes of a heifer(B) sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean.

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