19 And for their sakes I sanctify myself, that they also might be sanctified through the truth.

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19 For them I sanctify myself, that they too may be truly sanctified.(A)

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11 For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,

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11 Both the one who makes people holy(A) and those who are made holy(B) are of the same family. So Jesus is not ashamed to call them brothers and sisters.[a](C)

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Footnotes

  1. Hebrews 2:11 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 12; and in 3:1, 12; 10:19; 13:22.

14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

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14 who gave himself for us(A) to redeem us from all wickedness(B) and to purify(C) for himself a people that are his very own,(D) eager to do what is good.(E)

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17 Sanctify them through thy truth: thy word is truth.

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17 Sanctify them by[a] the truth; your word is truth.(A)

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Footnotes

  1. John 17:17 Or them to live in accordance with

Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:

In burnt offerings and sacrifices for sin thou hast had no pleasure.

Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.

Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;

Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.

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Therefore, when Christ came into the world,(A) he said:

“Sacrifice and offering you did not desire,
    but a body you prepared for me;(B)
with burnt offerings and sin offerings
    you were not pleased.
Then I said, ‘Here I am—it is written about me in the scroll(C)
    I have come to do your will, my God.’”[a](D)

First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”(E)—though they were offered in accordance with the law. Then he said, “Here I am, I have come to do your will.”(F) He sets aside the first to establish the second. 10 And by that will, we have been made holy(G) through the sacrifice of the body(H) of Jesus Christ once for all.(I)

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Footnotes

  1. Hebrews 10:7 Psalm 40:6-8 (see Septuagint)

Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both their's and our's:

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To the church of God(A) in Corinth,(B) to those sanctified in Christ Jesus and called(C) to be his holy people, together with all those everywhere who call on the name(D) of our Lord Jesus Christ—their Lord and ours:

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10 Therefore I endure all things for the elect's sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.

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10 Therefore I endure everything(A) for the sake of the elect,(B) that they too may obtain the salvation(C) that is in Christ Jesus, with eternal glory.(D)

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For God hath not called us unto uncleanness, but unto holiness.

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For God did not call us to be impure, but to live a holy life.(A)

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For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

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For you know the grace(A) of our Lord Jesus Christ,(B) that though he was rich, yet for your sake he became poor,(C) so that you through his poverty might become rich.(D)

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15 For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.

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15 All this is for your benefit, so that the grace that is reaching more and more people may cause thanksgiving(A) to overflow to the glory of God.

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26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

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26 Otherwise Christ would have had to suffer many times since the creation of the world.(A) But he has appeared(B) once for all(C) at the culmination of the ages to do away with sin by the sacrifice of himself.(D)

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29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?

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29 How much more severely do you think someone deserves to be punished who has trampled the Son of God(A) underfoot,(B) who has treated as an unholy thing the blood of the covenant(C) that sanctified them,(D) and who has insulted the Spirit(E) of grace?(F)

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13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:

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13 The blood of goats and bulls(A) and the ashes of a heifer(B) sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean.

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