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19 And I give myself as a holy sacrifice for them so they can be made holy by your truth.

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19 For them I sanctify myself, that they too may be truly sanctified.(A)

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11 So now Jesus and the ones he makes holy have the same Father. That is why Jesus is not ashamed to call them his brothers and sisters.[a]

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Footnotes

  1. 2:11 Greek brothers; also in 2:12.

11 Both the one who makes people holy(A) and those who are made holy(B) are of the same family. So Jesus is not ashamed to call them brothers and sisters.[a](C)

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Footnotes

  1. Hebrews 2:11 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 12; and in 3:1, 12; 10:19; 13:22.

14 He gave his life to free us from every kind of sin, to cleanse us, and to make us his very own people, totally committed to doing good deeds.

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14 who gave himself for us(A) to redeem us from all wickedness(B) and to purify(C) for himself a people that are his very own,(D) eager to do what is good.(E)

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That is why, when Christ[a] came into the world, he said to God,

“You did not want animal sacrifices or sin offerings.
    But you have given me a body to offer.
You were not pleased with burnt offerings
    or other offerings for sin.
Then I said, ‘Look, I have come to do your will, O God—
    as is written about me in the Scriptures.’”[b]

First, Christ said, “You did not want animal sacrifices or sin offerings or burnt offerings or other offerings for sin, nor were you pleased with them” (though they are required by the law of Moses). Then he said, “Look, I have come to do your will.” He cancels the first covenant in order to put the second into effect. 10 For God’s will was for us to be made holy by the sacrifice of the body of Jesus Christ, once for all time.

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Footnotes

  1. 10:5 Greek he; also in 10:8.
  2. 10:5-7 Ps 40:6-8 (Greek version).

Therefore, when Christ came into the world,(A) he said:

“Sacrifice and offering you did not desire,
    but a body you prepared for me;(B)
with burnt offerings and sin offerings
    you were not pleased.
Then I said, ‘Here I am—it is written about me in the scroll(C)
    I have come to do your will, my God.’”[a](D)

First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”(E)—though they were offered in accordance with the law. Then he said, “Here I am, I have come to do your will.”(F) He sets aside the first to establish the second. 10 And by that will, we have been made holy(G) through the sacrifice of the body(H) of Jesus Christ once for all.(I)

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Footnotes

  1. Hebrews 10:7 Psalm 40:6-8 (see Septuagint)

26 If that had been necessary, Christ would have had to die again and again, ever since the world began. But now, once for all time, he has appeared at the end of the age[a] to remove sin by his own death as a sacrifice.

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Footnotes

  1. 9:26 Greek the ages.

26 Otherwise Christ would have had to suffer many times since the creation of the world.(A) But he has appeared(B) once for all(C) at the culmination of the ages to do away with sin by the sacrifice of himself.(D)

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13 Under the old system, the blood of goats and bulls and the ashes of a heifer could cleanse people’s bodies from ceremonial impurity.

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13 The blood of goats and bulls(A) and the ashes of a heifer(B) sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean.

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10 So I am willing to endure anything if it will bring salvation and eternal glory in Christ Jesus to those God has chosen.

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10 Therefore I endure everything(A) for the sake of the elect,(B) that they too may obtain the salvation(C) that is in Christ Jesus, with eternal glory.(D)

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God has called us to live holy lives, not impure lives.

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For God did not call us to be impure, but to live a holy life.(A)

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You know the generous grace of our Lord Jesus Christ. Though he was rich, yet for your sakes he became poor, so that by his poverty he could make you rich.

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For you know the grace(A) of our Lord Jesus Christ,(B) that though he was rich, yet for your sake he became poor,(C) so that you through his poverty might become rich.(D)

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15 All of this is for your benefit. And as God’s grace reaches more and more people, there will be great thanksgiving, and God will receive more and more glory.

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15 All this is for your benefit, so that the grace that is reaching more and more people may cause thanksgiving(A) to overflow to the glory of God.

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I am writing to God’s church in Corinth,[a] to you who have been called by God to be his own holy people. He made you holy by means of Christ Jesus,[b] just as he did for all people everywhere who call on the name of our Lord Jesus Christ, their Lord and ours.

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Footnotes

  1. 1:2a Corinth was the capital city of Achaia, the southern region of the Greek peninsula.
  2. 1:2b Or because you belong to Christ Jesus.

To the church of God(A) in Corinth,(B) to those sanctified in Christ Jesus and called(C) to be his holy people, together with all those everywhere who call on the name(D) of our Lord Jesus Christ—their Lord and ours:

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17 Make them holy by your truth; teach them your word, which is truth.

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17 Sanctify them by[a] the truth; your word is truth.(A)

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Footnotes

  1. John 17:17 Or them to live in accordance with

Isaiah’s Prayer for Jerusalem

62 Because I love Zion,
    I will not keep still.
Because my heart yearns for Jerusalem,
    I cannot remain silent.
I will not stop praying for her
    until her righteousness shines like the dawn,
    and her salvation blazes like a burning torch.

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Zion’s New Name

62 For Zion’s sake I will not keep silent,(A)
    for Jerusalem’s sake I will not remain quiet,
till her vindication(B) shines out like the dawn,(C)
    her salvation(D) like a blazing torch.

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