10 All I have is yours, and all you have is mine.(A) And glory has come to me through them. 11 I will remain in the world no longer, but they are still in the world,(B) and I am coming to you.(C) Holy Father, protect them by the power of[a] your name, the name you gave me, so that they may be one(D) as we are one.(E)

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Footnotes

  1. John 17:11 Or Father, keep them faithful to

10 And all mine are thine, and thine are mine; and I am glorified in them.

11 And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.

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Jesus Prays for All Believers

20 “My prayer is not for them alone. I pray also for those who will believe in me through their message, 21 that all of them may be one,(A) Father, just as you are in me and I am in you.(B) May they also be in us so that the world may believe that you have sent me.(C) 22 I have given them the glory that you gave me,(D) that they may be one as we are one(E) 23 I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me(F) and have loved them(G) even as you have loved me.

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20 Neither pray I for these alone, but for them also which shall believe on me through their word;

21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.

22 And the glory which thou gavest me I have given them; that they may be one, even as we are one:

23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

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10 For if, while we were God’s enemies,(A) we were reconciled(B) to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!(C)

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10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

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A Church Divided Over Leaders

10 I appeal to you, brothers and sisters,[a](A) in the name of our Lord Jesus Christ, that all of you agree with one another in what you say and that there be no divisions among you,(B) but that you be perfectly united(C) in mind and thought.

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Footnotes

  1. 1 Corinthians 1:10 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verses 11 and 26; and in 2:1; 3:1; 4:6; 6:8; 7:24, 29; 10:1; 11:33; 12:1; 14:6, 20, 26, 39; 15:1, 6, 50, 58; 16:15, 20.

10 Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.

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16 So from now on we regard no one from a worldly(A) point of view. Though we once regarded Christ in this way, we do so no longer. 17 Therefore, if anyone is in Christ,(B) the new creation(C) has come:[a] The old has gone, the new is here!(D) 18 All this is from God,(E) who reconciled us to himself through Christ(F) and gave us the ministry of reconciliation: 19 that God was reconciling the world to himself in Christ, not counting people’s sins against them.(G) And he has committed to us the message of reconciliation. 20 We are therefore Christ’s ambassadors,(H) as though God were making his appeal through us.(I) We implore you on Christ’s behalf: Be reconciled to God.(J)

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Footnotes

  1. 2 Corinthians 5:17 Or Christ, that person is a new creation.

16 Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.

17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;

19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.

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13 But now in Christ Jesus you who once(A) were far away have been brought near(B) by the blood of Christ.(C)

14 For he himself is our peace,(D) who has made the two groups one(E) and has destroyed the barrier, the dividing wall of hostility, 15 by setting aside in his flesh(F) the law with its commands and regulations.(G) His purpose was to create in himself one(H) new humanity out of the two, thus making peace, 16 and in one body to reconcile both of them to God through the cross,(I) by which he put to death their hostility. 17 He came and preached peace(J) to you who were far away and peace to those who were near.(K)

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13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;

15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;

16 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:

17 And came and preached peace to you which were afar off, and to them that were nigh.

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Unity and Maturity in the Body of Christ

As a prisoner(A) for the Lord, then, I urge you to live a life worthy(B) of the calling(C) you have received. Be completely humble and gentle; be patient, bearing with one another(D) in love.(E) Make every effort to keep the unity(F) of the Spirit through the bond of peace.(G) There is one body(H) and one Spirit,(I) just as you were called to one hope when you were called(J); one Lord,(K) one faith, one baptism; one God and Father of all,(L) who is over all and through all and in all.(M)

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I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,

With all lowliness and meekness, with longsuffering, forbearing one another in love;

Endeavouring to keep the unity of the Spirit in the bond of peace.

There is one body, and one Spirit, even as ye are called in one hope of your calling;

One Lord, one faith, one baptism,

One God and Father of all, who is above all, and through all, and in you all.

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19 For God was pleased(A) to have all his fullness(B) dwell in him, 20 and through him to reconcile(C) to himself all things, whether things on earth or things in heaven,(D) by making peace(E) through his blood,(F) shed on the cross.

21 Once you were alienated from God and were enemies(G) in your minds(H) because of[a] your evil behavior. 22 But now he has reconciled(I) you by Christ’s physical body(J) through death to present you(K) holy in his sight, without blemish and free from accusation(L) 23 if you continue(M) in your faith, established(N) and firm, and do not move from the hope(O) held out in the gospel. This is the gospel that you heard and that has been proclaimed to every creature under heaven,(P) and of which I, Paul, have become a servant.(Q)

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Footnotes

  1. Colossians 1:21 Or minds, as shown by

19 For it pleased the Father that in him should all fulness dwell;

20 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.

21 And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled

22 In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:

23 If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;

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Suffering for Doing Good

Finally, all of you, be like-minded,(A) be sympathetic, love one another,(B) be compassionate and humble.(C) Do not repay evil with evil(D) or insult with insult.(E) On the contrary, repay evil with blessing,(F) because to this(G) you were called(H) so that you may inherit a blessing.(I)

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Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:

Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.

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