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Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me.(A)

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Remain in me, as I also remain in you.(A) No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.

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whoever says, “I abide in him,” ought to walk in the same way as he walked.(A)

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Whoever claims to live in him must live as Jesus did.(A)

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20 and it is no longer I who live, but it is Christ who lives in me. And the life I now live in the flesh I live by the faith of the Son of God,[a] who loved me and gave himself for me.(A)

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Footnotes

  1. 2.20 Or by faith in the Son of God

20 I have been crucified with Christ(A) and I no longer live, but Christ lives in me.(B) The life I now live in the body, I live by faith in the Son of God,(C) who loved me(D) and gave himself for me.(E)

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True Disciples

31 Then Jesus said to the Jews who had believed in him, “If you continue in my word, you are truly my disciples,

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Dispute Over Whose Children Jesus’ Opponents Are

31 To the Jews who had believed him, Jesus said, “If you hold to my teaching,(A) you are really my disciples.

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Everyone who does not abide in the teaching of Christ, but goes beyond it,[a] does not have God; whoever abides in the teaching[b] has both the Father and the Son.(A)

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Footnotes

  1. 9 Other ancient authorities read turns aside
  2. 9 Other ancient authorities add of Christ

Anyone who runs ahead and does not continue in the teaching of Christ(A) does not have God; whoever continues in the teaching has both the Father and the Son.(B)

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56 Those who eat my flesh and drink my blood abide in me and I in them.(A)

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56 Whoever eats my flesh and drinks my blood remains in me, and I in them.(A)

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24 Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you will abide in the Son and in the Father.(A) 25 And this is what he has promised us,[a] eternal life.(B)

26 I write these things to you concerning those who would deceive you. 27 As for you, the anointing that you received from him abides in you, so you do not need anyone to teach you. But as his anointing teaches you about all things and is true and is not a lie, and just as it has taught you, abide in him.[b](C)

28 And now, little children, abide in him, so that when he is revealed we may have confidence and not be put to shame before him at his coming.(D)

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Footnotes

  1. 2.25 Other ancient authorities read you
  2. 2.27 Or it

24 As for you, see that what you have heard from the beginning(A) remains in you. If it does, you also will remain in the Son and in the Father.(B) 25 And this is what he promised us—eternal life.(C)

26 I am writing these things to you about those who are trying to lead you astray.(D) 27 As for you, the anointing(E) you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things(F) and as that anointing is real, not counterfeit—just as it has taught you, remain in him.(G)

God’s Children and Sin

28 And now, dear children,(H) continue in him, so that when he appears(I) we may be confident(J) and unashamed before him at his coming.(K)

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11 having produced the harvest[a] of righteousness that comes through Jesus Christ for the glory and praise of God.

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Footnotes

  1. 1.11 Gk fruit

11 filled with the fruit of righteousness(A) that comes through Jesus Christ—to the glory and praise of God.

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O mortal, how does the wood of the vine surpass all other wood,
    the vine branch that is among the trees of the forest?(A)
Is wood taken from it to make anything?
    Does one take a peg from it on which to hang any object?
It is put in the fire for fuel;
    when the fire has consumed both ends of it
    and the middle of it is charred,
    is it useful for anything?(B)
When it was whole it was used for nothing;
    how much less—when the fire has consumed it,
    and it is charred—
    can it ever be used for anything!

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“Son of man, how is the wood of a vine(A) different from that of a branch from any of the trees in the forest? Is wood ever taken from it to make anything useful?(B) Do they make pegs(C) from it to hang things on? And after it is thrown on the fire as fuel and the fire burns both ends and chars the middle, is it then useful for anything?(D) If it was not useful for anything when it was whole, how much less can it be made into something useful when the fire has burned it and it is charred?

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But you are not in the flesh; you are in the Spirit,[a] since the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him.(A) 10 But if Christ is in you, then the body is dead because of sin, but the Spirit[b] is life because of righteousness.

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Footnotes

  1. 8.9 Or spirit
  2. 8.10 Or spirit

You, however, are not in the realm of the flesh(A) but are in the realm of the Spirit, if indeed the Spirit of God lives in you.(B) And if anyone does not have the Spirit of Christ,(C) they do not belong to Christ. 10 But if Christ is in you,(D) then even though your body is subject to death because of sin, the Spirit gives life[a] because of righteousness.

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Footnotes

  1. Romans 8:10 Or you, your body is dead because of sin, yet your spirit is alive

I am the vine; you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing. Whoever does not abide in me is thrown away like a branch and withers; such branches are gathered, thrown into the fire, and burned. If you abide in me and my words abide in you, ask for whatever you wish, and it will be done for you.(A)

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“I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit;(A) apart from me you can do nothing. If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned.(B) If you remain in me(C) and my words remain in you, ask whatever you wish, and it will be done for you.(D)

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23 I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me.

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23 I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me(A) and have loved them(B) even as you have loved me.

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20 On that day you will know that I am in my Father, and you in me, and I in you.(A)

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20 On that day(A) you will realize that I am in my Father,(B) and you are in me, and I am in you.(C)

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