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43 For they loved human praise more than the praise of God.

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43 for they loved human praise(A) more than praise from God.(B)

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44 No wonder you can’t believe! For you gladly honor each other, but you don’t care about the honor that comes from the one who alone is God.[a]

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Footnotes

  1. 5:44 Some manuscripts read from the only One.

44 How can you believe since you accept glory from one another but do not seek the glory that comes from the only God[a]?(A)

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Footnotes

  1. John 5:44 Some early manuscripts the Only One

“Everything they do is for show. On their arms they wear extra wide prayer boxes with Scripture verses inside, and they wear robes with extra long tassels.[a] And they love to sit at the head table at banquets and in the seats of honor in the synagogues. They love to receive respectful greetings as they walk in the marketplaces, and to be called ‘Rabbi.’[b]

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Footnotes

  1. 23:5 Greek They enlarge their phylacteries and lengthen their tassels.
  2. 23:7 Rabbi, from Aramaic, means “master” or “teacher.”

“Everything they do is done for people to see:(A) They make their phylacteries[a](B) wide and the tassels on their garments(C) long; they love the place of honor at banquets and the most important seats in the synagogues;(D) they love to be greeted with respect in the marketplaces and to be called ‘Rabbi’ by others.(E)

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Footnotes

  1. Matthew 23:5 That is, boxes containing Scripture verses, worn on forehead and arm

15 Then he said to them, “You like to appear righteous in public, but God knows your hearts. What this world honors is detestable in the sight of God.

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15 He said to them, “You are the ones who justify yourselves(A) in the eyes of others, but God knows your hearts.(B) What people value highly is detestable in God’s sight.

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As for human praise, we have never sought it from you or anyone else.

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We were not looking for praise from people,(A) not from you or anyone else, even though as apostles(B) of Christ we could have asserted our authority.(C)

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41 “Your approval means nothing to me,

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41 “I do not accept glory from human beings,(A)

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18 When people commend themselves, it doesn’t count for much. The important thing is for the Lord to commend them.

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18 For it is not the one who commends himself(A) who is approved, but the one whom the Lord commends.(B)

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When you give to someone in need, don’t do as the hypocrites do—blowing trumpets in the synagogues and streets to call attention to their acts of charity! I tell you the truth, they have received all the reward they will ever get.

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“So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full.

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So don’t make judgments about anyone ahead of time—before the Lord returns. For he will bring our darkest secrets to light and will reveal our private motives. Then God will give to each one whatever praise is due.

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Therefore judge nothing(A) before the appointed time; wait until the Lord comes.(B) He will bring to light(C) what is hidden in darkness and will expose the motives of the heart. At that time each will receive their praise from God.(D)

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26 Anyone who wants to serve me must follow me, because my servants must be where I am. And the Father will honor anyone who serves me.

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26 Whoever serves me must follow me; and where I am, my servant also will be.(A) My Father will honor the one who serves me.

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54 Jesus answered, “If I want glory for myself, it doesn’t count. But it is my Father who will glorify me. You say, ‘He is our God,’[a]

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Footnotes

  1. 8:54 Some manuscripts read You say he is your God.

54 Jesus replied, “If I glorify myself,(A) my glory means nothing. My Father, whom you claim as your God, is the one who glorifies me.(B)

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17 “‘Well done!’ the king exclaimed. ‘You are a good servant. You have been faithful with the little I entrusted to you, so you will be governor of ten cities as your reward.’

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17 “‘Well done, my good servant!’(A) his master replied. ‘Because you have been trustworthy in a very small matter, take charge of ten cities.’(B)

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You should clothe yourselves instead with the beauty that comes from within, the unfading beauty of a gentle and quiet spirit, which is so precious to God.

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Rather, it should be that of your inner self,(A) the unfading beauty of a gentle and quiet spirit, which is of great worth in God’s sight.(B)

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