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19 Then the Pharisees said to each other, “There’s nothing we can do. Look, everyone[a] has gone after him!”

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Footnotes

  1. 12:19 Greek the world.

19 So the Pharisees said to one another, “See, this is getting us nowhere. Look how the whole world has gone after him!”(A)

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Not finding them there, they dragged out Jason and some of the other believers[a] instead and took them before the city council. “Paul and Silas have caused trouble all over the world,” they shouted, “and now they are here disturbing our city, too.

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Footnotes

  1. 17:6 Greek brothers; also in 17:10, 14.

But when they did not find them, they dragged(A) Jason and some other believers(B) before the city officials, shouting: “These men who have caused trouble all over the world(C) have now come here,(D)

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27 The whole earth will acknowledge the Lord and return to him.
    All the families of the nations will bow down before him.

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27 All the ends of the earth(A)
    will remember and turn to the Lord,
and all the families of the nations
    will bow down before him,(B)

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He himself is the sacrifice that atones for our sins—and not only our sins but the sins of all the world.

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He is the atoning sacrifice for our sins,(A) and not only for ours but also for the sins of the whole world.(B)

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27 Then they brought the apostles before the high council, where the high priest confronted them. 28 “We gave you strict orders never again to teach in this man’s name!” he said. “Instead, you have filled all Jerusalem with your teaching about him, and you want to make us responsible for his death!”

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27 The apostles were brought in and made to appear before the Sanhedrin(A) to be questioned by the high priest. 28 “We gave you strict orders not to teach in this name,”(B) he said. “Yet you have filled Jerusalem with your teaching and are determined to make us guilty of this man’s blood.”(C)

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16 “What should we do with these men?” they asked each other. “We can’t deny that they have performed a miraculous sign, and everybody in Jerusalem knows about it. 17 But to keep them from spreading their propaganda any further, we must warn them not to speak to anyone in Jesus’ name again.”

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16 “What are we going to do with these men?”(A) they asked. “Everyone living in Jerusalem knows they have performed a notable sign,(B) and we cannot deny it. 17 But to stop this thing from spreading any further among the people, we must warn them to speak no longer to anyone in this name.”

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21 I pray that they will all be one, just as you and I are one—as you are in me, Father, and I am in you. And may they be in us so that the world will believe you sent me.

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21 that all of them may be one,(A) Father, just as you are in me and I am in you.(B) May they also be in us so that the world may believe that you have sent me.(C)

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26 So John’s disciples came to him and said, “Rabbi, the man you met on the other side of the Jordan River, the one you identified as the Messiah, is also baptizing people. And everybody is going to him instead of coming to us.”

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26 They came to John and said to him, “Rabbi,(A) that man who was with you on the other side of the Jordan—the one you testified(B) about—look, he is baptizing, and everyone is going to him.”

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The time is coming when Jacob’s descendants will take root.
    Israel will bud and blossom
    and fill the whole earth with fruit!

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In days to come Jacob will take root,(A)
    Israel will bud and blossom(B)
    and fill all the world with fruit.(C)

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47 Then the leading priests and Pharisees called the high council[a] together. “What are we going to do?” they asked each other. “This man certainly performs many miraculous signs. 48 If we allow him to go on like this, soon everyone will believe in him. Then the Roman army will come and destroy both our Temple[b] and our nation.”

49 Caiaphas, who was high priest at that time,[c] said, “You don’t know what you’re talking about! 50 You don’t realize that it’s better for you that one man should die for the people than for the whole nation to be destroyed.”

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Footnotes

  1. 11:47 Greek the Sanhedrin.
  2. 11:48 Or our position; Greek reads our place.
  3. 11:49 Greek that year; also in 11:51.

47 Then the chief priests and the Pharisees(A) called a meeting(B) of the Sanhedrin.(C)

“What are we accomplishing?” they asked. “Here is this man performing many signs.(D) 48 If we let him go on like this, everyone will believe in him, and then the Romans will come and take away both our temple and our nation.”

49 Then one of them, named Caiaphas,(E) who was high priest that year,(F) spoke up, “You know nothing at all! 50 You do not realize that it is better for you that one man die for the people than that the whole nation perish.”(G)

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47 After that, he taught daily in the Temple, but the leading priests, the teachers of religious law, and the other leaders of the people began planning how to kill him. 48 But they could think of nothing, because all the people hung on every word he said.

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47 Every day he was teaching at the temple.(A) But the chief priests, the teachers of the law and the leaders among the people were trying to kill him.(B) 48 Yet they could not find any way to do it, because all the people hung on his words.

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15 The leading priests and the teachers of religious law saw these wonderful miracles and heard even the children in the Temple shouting, “Praise God for the Son of David.”

But the leaders were indignant.

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15 But when the chief priests and the teachers of the law saw the wonderful things he did and the children shouting in the temple courts, “Hosanna to the Son of David,”(A) they were indignant.(B)

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Psalm 49

For the choir director: A psalm of the descendants of Korah.

Listen to this, all you people!
    Pay attention, everyone in the world!

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Psalm 49[a]

For the director of music. Of the Sons of Korah. A psalm.

Hear(A) this, all you peoples;(B)
    listen, all who live in this world,(C)

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Footnotes

  1. Psalm 49:1 In Hebrew texts 49:1-20 is numbered 49:2-21.