51 He did not say this on his own, but as high priest that year he prophesied that Jesus would die for the Jewish nation,

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51 And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;

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21 God made him who had no sin(A) to be sin[a] for us, so that in him we might become the righteousness of God.(B)

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Footnotes

  1. 2 Corinthians 5:21 Or be a sin offering

21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

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26 After the sixty-two ‘sevens,’ the Anointed One will be put to death(A) and will have nothing.[a] The people of the ruler who will come will destroy the city and the sanctuary. The end will come like a flood:(B) War will continue until the end, and desolations(C) have been decreed.(D)

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Footnotes

  1. Daniel 9:26 Or death and will have no one; or death, but not for himself

26 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.

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When David learned that Saul was plotting against him, he said to Abiathar(A) the priest, “Bring the ephod.(B)

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And David knew that Saul secretly practised mischief against him; and he said to Abiathar the priest, Bring hither the ephod.

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30 Also put the Urim and the Thummim(A) in the breastpiece, so they may be over Aaron’s heart whenever he enters the presence of the Lord. Thus Aaron will always bear the means of making decisions for the Israelites over his heart before the Lord.

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30 And thou shalt put in the breastplate of judgment the Urim and the Thummim; and they shall be upon Aaron's heart, when he goeth in before the Lord: and Aaron shall bear the judgment of the children of Israel upon his heart before the Lord continually.

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15 They have left the straight way and wandered off to follow the way of Balaam(A) son of Bezer,[a] who loved the wages of wickedness. 16 But he was rebuked for his wrongdoing by a donkey—an animal without speech—who spoke with a human voice and restrained the prophet’s madness.(B)

17 These people are springs without water(C) and mists driven by a storm. Blackest darkness is reserved for them.(D)

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Footnotes

  1. 2 Peter 2:15 Greek Bosor

15 Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;

16 But was rebuked for his iniquity: the dumb ass speaking with man's voice forbad the madness of the prophet.

17 These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.

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But when the set time had fully come,(A) God sent his Son,(B) born of a woman,(C) born under the law,(D) to redeem(E) those under the law, that we might receive adoption(F) to sonship.[a](G)

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Footnotes

  1. Galatians 4:5 The Greek word for adoption to sonship is a legal term referring to the full legal standing of an adopted male heir in Roman culture.

But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,

To redeem them that were under the law, that we might receive the adoption of sons.

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13 Christ redeemed us from the curse of the law(A) by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a pole.”[a](B)

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Footnotes

  1. Galatians 3:13 Deut. 21:23

13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

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If I have the gift of prophecy(A) and can fathom all mysteries(B) and all knowledge,(C) and if I have a faith(D) that can move mountains,(E) but do not have love, I am nothing.

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And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.

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25 God presented Christ as a sacrifice of atonement,[a](A) through the shedding of his blood(B)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(C) 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

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Footnotes

  1. Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).

25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

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15 just as the Father knows me and I know the Father(A)—and I lay down my life for the sheep.(B)

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15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.

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28 just as the Son of Man(A) did not come to be served, but to serve,(B) and to give his life as a ransom(C) for many.”

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28 Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

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22 Many will say to me on that day,(A) ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’(B) 23 Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’(C)

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22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?

23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

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