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26 and the one who lives and believes in me will never die.[a] Do you believe this?” 27 She replied,[b] “Yes, Lord, I believe[c] that you are the Christ,[d] the Son of God who comes into the world.”[e]

28 And when she had said this, Martha[f] went and called her sister Mary, saying privately,[g] “The Teacher is here and is asking for you.”[h]

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Footnotes

  1. John 11:26 tn Grk “will never die forever.”
  2. John 11:27 tn Grk “She said to him.”
  3. John 11:27 tn The perfect tense in Greek is often used to emphasize the results or present state of a past action. Such is the case here. To emphasize this nuance the perfect tense verb πεπίστευκα (pepisteuka) has been translated as a present tense. This is in keeping with the present context, where Jesus asks of her present state of belief in v. 26, and the theology of the Gospel as a whole, which emphasizes the continuing effects and present reality of faith. For discussion on this use of the perfect tense, see ExSyn 574-76 and B. M. Fanning, Verbal Aspect, 291-97.
  4. John 11:27 tn Or “the Messiah” (Both Greek “Christ” and Hebrew and Aramaic “Messiah” mean “one who has been anointed”).sn See the note on Christ in 1:20.
  5. John 11:27 tn Or “the Son of God, the one who comes into the world.”
  6. John 11:28 tn Grk “she”; the referent (Martha) has been specified in the translation for clarity.
  7. John 11:28 tn Or “in secret” (as opposed to publicly, so that the other mourners did not hear).
  8. John 11:28 tn Grk “is calling you.”

26 and whoever lives by believing(A) in me will never die.(B) Do you believe this?”

27 “Yes, Lord,” she replied, “I believe that you are the Messiah,(C) the Son of God,(D) who is to come into the world.”(E)

28 After she had said this, she went back and called her sister Mary aside. “The Teacher(F) is here,” she said, “and is asking for you.”

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