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22 Then came Hanukkah in Yerushalayim. It was winter, 23 and Yeshua was walking around inside the Temple area, in Shlomo’s Colonnade. 24 So the Judeans surrounded him and said to him, “How much longer are you going to keep us in suspense? If you are the Messiah, tell us publicly!” 25 Yeshua answered them, “I have already told you, and you don’t trust me. The works I do in my Father’s name testify on my behalf, 26 but the reason you don’t trust is that you are not included among my sheep. 27 My sheep listen to my voice, I recognize them, they follow me, 28 and I give them eternal life. They will absolutely never be destroyed, and no one will snatch them from my hands. 29 My Father, who gave them to me, is greater than all; and no one can snatch them from the Father’s hands. 30 I and the Father are one.”

31 Once again the Judeans picked up rocks in order to stone him. 32 Yeshua answered them, “You have seen me do many good deeds that reflect the Father’s power; for which one of these deeds are you stoning me?” 33 The Judeans replied, “We are not stoning you for any good deed, but for blasphemy — because you, who are only a man, are making yourself out to be God [a].” 34 Yeshua answered them, “Isn’t it written in your Torah, ‘I have said, “You people are Elohim’ ”?[b] 35 If he called ‘elohim’ the people to whom the word of Elohim was addressed (and the Tanakh cannot be broken), 36 then are you telling the one whom the Father set apart as holy and sent into the world, ‘You are committing blasphemy,’ just because I said, ‘I am a son of Elohim’?

37 “If I am not doing deeds that reflect my Father’s power, don’t trust me. 38 But if I am, then, even if you don’t trust me, trust the deeds; so that you may understand once and for all that the Father is united with me, and I am united with the Father.” 39 One more time they tried to arrest him, but he slipped out of their hands.

40 He went off again beyond the Yarden, where Yochanan had been immersing at first, and stayed there. 41 Many people came to him and said, “Yochanan performed no miracles, but everything Yochanan said about this man was true.” 42 And many people there put their trust in him.

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Footnotes

  1. John 10:33 Hebrew: Elohim
  2. John 10:34 Psalm 82:6

Further Conflict Over Jesus’ Claims

22 Then came the Festival of Dedication[a] at Jerusalem. It was winter, 23 and Jesus was in the temple courts walking in Solomon’s Colonnade.(A) 24 The Jews(B) who were there gathered around him, saying, “How long will you keep us in suspense? If you are the Messiah, tell us plainly.”(C)

25 Jesus answered, “I did tell you,(D) but you do not believe. The works I do in my Father’s name testify about me,(E) 26 but you do not believe because you are not my sheep.(F) 27 My sheep listen to my voice; I know them,(G) and they follow me.(H) 28 I give them eternal life,(I) and they shall never perish;(J) no one will snatch them out of my hand.(K) 29 My Father, who has given them to me,(L) is greater than all[b];(M) no one can snatch them out of my Father’s hand. 30 I and the Father are one.”(N)

31 Again his Jewish opponents picked up stones to stone him,(O) 32 but Jesus said to them, “I have shown you many good works from the Father. For which of these do you stone me?”

33 “We are not stoning you for any good work,” they replied, “but for blasphemy, because you, a mere man, claim to be God.”(P)

34 Jesus answered them, “Is it not written in your Law,(Q) ‘I have said you are “gods”’[c]?(R) 35 If he called them ‘gods,’ to whom the word of God(S) came—and Scripture cannot be set aside(T) 36 what about the one whom the Father set apart(U) as his very own(V) and sent into the world?(W) Why then do you accuse me of blasphemy because I said, ‘I am God’s Son’?(X) 37 Do not believe me unless I do the works of my Father.(Y) 38 But if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me, and I in the Father.”(Z) 39 Again they tried to seize him,(AA) but he escaped their grasp.(AB)

40 Then Jesus went back across the Jordan(AC) to the place where John had been baptizing in the early days. There he stayed, 41 and many people came to him. They said, “Though John never performed a sign,(AD) all that John said about this man was true.”(AE) 42 And in that place many believed in Jesus.(AF)

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Footnotes

  1. John 10:22 That is, Hanukkah
  2. John 10:29 Many early manuscripts What my Father has given me is greater than all
  3. John 10:34 Psalm 82:6

13 Just then, some people came to tell Yeshua about the men from the Galil whom Pilate had slaughtered even while they were slaughtering animals for sacrifice. His answer to them was, “Do you think that just because they died so horribly, these folks from the Galil were worse sinners than all the others from the Galil? No, I tell you. Rather, unless you turn to God from your sins, you will all die as they did!

“Or what about those eighteen people who died when the tower at Shiloach fell on them? Do you think they were worse offenders than all the other people living in Yerushalayim? No, I tell you. Rather, unless you turn from your sins, you will all die similarly.”

Then Yeshua gave this illustration: “A man had a fig tree planted in his vineyard, and he came looking for fruit but didn’t find any. So he said to the man who took care of the vineyard, ‘Here, I’ve come looking for fruit on this fig tree for three years now without finding any. Cut it down — why let it go on using up the soil?’ But he answered, ‘Sir, leave it alone one more year. I’ll dig around it and put manure on it. If it bears fruit next year, well and good; if not, you will have it cut down then.’”

10 Yeshua was teaching in one of the synagogues on Shabbat. 11 A woman came up who had a spirit which had crippled her for eighteen years; she was bent double and unable to stand erect at all. 12 On seeing her, Yeshua called her and said to her, “Lady, you have been set free from your weakness!” 13 He put his hands on her, and at once she stood upright and began to glorify God.

14 But the president of the synagogue, indignant that Yeshua had healed on Shabbat, spoke up and said to the congregation, “There are six days in the week for working; so come during those days to be healed, not on Shabbat!” 15 However, the Lord answered him, “You hypocrites! Each one of you on Shabbat — don’t you unloose your ox or your donkey from the stall and lead him off to drink? 16 This woman is a daughter of Avraham, and the Adversary kept her tied up for eighteen years! Shouldn’t she be freed from this bondage on Shabbat?” 17 By these words, Yeshua put to shame the people who opposed him; but the rest of the crowd were happy about all the wonderful things that were taking place through him.

18 So he went on to say, “What is the Kingdom of God like? With what will we compare it? 19 It is like a mustard seed that a man took and planted in his own garden, and it grew and became a tree, and the birds flying about nested in its branches.”

20 Again he said, “With what will I compare the Kingdom of God? 21 It is like yeast that a woman took and mixed with a bushel of flour, then waited until the whole batch of dough rose.”

22 Yeshua continued traveling through town after town and village after village, teaching and making his way toward Yerushalayim. 23 Someone asked him, “Are only a few people being saved?” 24 He answered, “Struggle to get in through the narrow door, because — I’m telling you! — many will be demanding to get in and won’t be able to, 25 once the owner of the house has gotten up and shut the door. You will stand outside, knocking at the door and saying, ‘Lord! Open up for us!’ But he will answer, ‘I don’t know you or where you come from!’ 26 Then you will say, ‘We ate and drank with you! you taught in our streets!’ 27 and he will tell you, ‘I don’t know where you’re from. Get away from me, all you workers of wickedness!’ 28 You will cry and grind your teeth when you see Avraham, Yitz’chak, Ya‘akov and all the prophets inside the Kingdom of God, but yourselves thrown outside. 29 Moreover, people will come from the east, the west, the north and the south to sit at table in the Kingdom of God. 30 And notice that some who are last will be first, and some who are first will be last.”

31 Just at that moment, some P’rushim came up and said to Yeshua, “Get out and go away from here, because Herod wants to kill you!” 32 He said to them, “Go, tell that fox, ‘Pay attention: today and tomorrow I am driving out demons and healing people, and on the third day I reach my goal.’ 33 Nevertheless, I must keep travelling today, tomorrow and the next day; because it is unthinkable that a prophet should die anywhere but in Yerushalayim.

34 “Yerushalayim! Yerushalayim! You kill the prophets! You stone those who are sent to you! How often I wanted to gather your children, just as a hen gathers her chickens under her wings, but you refused! 35 Look! God is abandoning your house to you! I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of Adonai!’[a]

14 One Shabbat Yeshua went to eat in the home of one of the leading P’rushim, and they were watching him closely. In front of him was a man whose body was swollen with fluid. Yeshua spoke up and asked the Torah experts and P’rushim, “Does the Torah allow healing on Shabbat or not?” But they said nothing. So, taking hold of him, he healed him and sent him away. To them he said, “Which of you, if a son or an ox falls into a well, will hesitate to haul him out on Shabbat?” And to these things they could give no answer.

When Yeshua noticed how the guests were choosing for themselves the best seats at the table, he told them this parable: “When you are invited by someone to a wedding feast, don’t sit down in the best seat; because if there is someone more important than you who has been invited, the person who invited both of you might come and say to you, ‘Give this man your place.’ Then you will be humiliated as you go to take the least important place. 10 Instead, when you are invited, go and sit in the least important place; so that when the one who invited you comes, he will say to you, ‘Go on up to a better seat.’ Then you will be honored in front of everyone sitting with you. 11 Because everyone who exalts himself will be humbled, but everyone who humbles himself will be exalted.”

12 Yeshua also said to the one who had invited him, “When you give a lunch or a dinner, don’t invite your friends, brothers, relatives or rich neighbors; for they may well invite you in return, and that will be your repayment. 13 Instead, when you have a party, invite poor people, disfigured people, the crippled, the blind! 14 How blessed you will be that they have nothing with which to repay you! For you will be repaid at the resurrection of the righteous.”

15 On hearing this, one of the people at the table with Yeshua said to him, “How blessed are those who eat bread in the Kingdom of God!” 16 But he replied, “Once a man gave a banquet and invited many people. 17 When the time came for the banquet, he sent his slave to tell those who had been invited, ‘Come! Everything is ready!’ 18 But they responded with a chorus of excuses. The first said to him, ‘I’ve just bought a field, and I have to go out and see it. Please accept my apologies.’ 19 Another said, ‘I’ve just bought five yoke of oxen, and I’m on my way to test them out. Please accept my apologies.’ 20 Still another said, ‘I have just gotten married, so I can’t come.’ 21 The slave came and reported these things to his master.

“Then the owner of the house, in a rage, told his slave, ‘Quick, go out into the streets and alleys of the city; and bring in the poor, the disfigured, the blind and the crippled!’ 22 The slave said, ‘Sir, what you ordered has been done, and there is still room.’ 23 The master said to the slave, ‘Go out to the country roads and boundary walls, and insistently persuade people to come in, so that my house will be full. 24 I tell you, not one of those who were invited will get a taste of my banquet!’”

25 Large crowds were traveling along with Yeshua. Turning, he said to them, 26 “If anyone comes to me and does not hate his father, his mother, his wife, his children, his brothers and his sisters, yes, and his own life besides, he cannot be my talmid. 27 Whoever does not carry his own execution-stake and come after me cannot be my talmid.

28 “Suppose one of you wants to build a tower. Don’t you sit down and estimate the cost, to see if you have enough capital to complete it? 29 If you don’t, then when you have laid the foundation but can’t finish, all the onlookers start making fun of you 30 and say, ‘This is the man who began to build, but couldn’t finish!’

31 “Or again, suppose one king is going out to wage war with another king. Doesn’t he first sit down and consider whether he, with his ten thousand troops, has enough strength to meet the other one, who is coming against him with twenty thousand? 32 If he hasn’t, then while the other is still far away, he sends a delegation to inquire about terms for peace.

33 “So every one of you who doesn’t renounce all that he has cannot be my talmid. 34 Salt is excellent. But if even the salt becomes tasteless, what can be used to season it? 35 It is fit for neither soil nor manure — people throw it out. Those who have ears that can hear, let them hear!”

15 The tax-collectors and sinners kept gathering around to hear Yeshua, and the P’rushim and Torah-teachers kept grumbling. “This fellow,” they said, “welcomes sinners — he even eats with them!” So he told them this parable: “If one of you has a hundred sheep and loses one of them, doesn’t he leave the other ninety-nine in the desert and go after the lost one until he finds it? When he does find it, he joyfully hoists it onto his shoulders; and when he gets home, he calls his friends and neighbors together and says, ‘Come, celebrate with me, because I have found my lost sheep!’ I tell you that in the same way, there will be more joy in heaven over one sinner who turns to God from his sins than over ninety-nine righteous people who have no need to repent.

“Another example: what woman, if she has ten drachmas and loses one of these valuable coins, won’t light a lamp, sweep the house and search all over until she finds it? And when she does find it, she calls her friends and neighbors together and says, ‘Come, celebrate with me, because I have found the drachma I lost.’ 10 In the same way, I tell you, there is joy among God’s angels when one sinner repents.”

11 Again Yeshua said, “A man had two sons. 12 The younger of them said to his father, ‘Father, give me the share of the estate that will be mine.’ So the father divided the property between them. 13 As soon as he could convert his share into cash, the younger son left home and went off to a distant country, where he squandered his money in reckless living. 14 But after he had spent it all, a severe famine arose throughout that country, and he began to feel the pinch.

15 “So he went and attached himself to one of the citizens of that country, who sent him into his fields to feed pigs. 16 He longed to fill his stomach with the carob pods the pigs were eating, but no one gave him any.

17 “At last he came to his senses and said, ‘Any number of my father’s hired workers have food to spare; and here I am, starving to death! 18 I’m going to get up and go back to my father and say to him, “Father, I have sinned against Heaven and against you; 19 I am no longer worthy to be called your son; treat me like one of your hired workers.” ’ 20 So he got up and started back to his father.

“But while he was still a long way off, his father saw him and was moved with pity. He ran and threw his arms around him and kissed him warmly. 21 His son said to him, ‘Father, I have sinned against Heaven and against you; I am no longer worthy to be called your son — ’ 22 but his father said to his slaves, ‘Quick, bring out a robe, the best one, and put it on him; and put a ring on his finger and shoes on his feet; 23 and bring the calf that has been fattened up, and kill it. Let’s eat and have a celebration! 24 For this son of mine was dead, but now he’s alive again! He was lost, but now he has been found!’ And they began celebrating.

25 “Now his older son was in the field. As he came close to the house, he heard music and dancing. 26 So he called one of the servants and asked, ‘What’s going on?’ 27 The servant told him, ‘Your brother has come back, and your father has slaughtered the calf that was fattened up, because he has gotten him back safe and sound.’ 28 But the older son became angry and refused to go inside.

“So his father came out and pleaded with him. 29 ‘Look,’ the son answered, ‘I have worked for you all these years, and I have never disobeyed your orders. But you have never even given me a young goat, so that I could celebrate with my friends. 30 Yet this son of yours comes, who squandered your property with prostitutes, and for him you slaughter the fattened calf!’ 31 ‘Son, you are always with me,’ said the father, ‘and everything I have is yours. 32 We had to celebrate and rejoice, because this brother of yours was dead but has come back to life — he was lost but has been found.’”

Footnotes

  1. Luke 13:35 Psalm 118:26

Repent or Perish

13 Now there were some present at that time who told Jesus about the Galileans whose blood Pilate(A) had mixed with their sacrifices. Jesus answered, “Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this way?(B) I tell you, no! But unless you repent, you too will all perish. Or those eighteen who died when the tower in Siloam(C) fell on them—do you think they were more guilty than all the others living in Jerusalem? I tell you, no! But unless you repent,(D) you too will all perish.”

Then he told this parable: “A man had a fig tree growing in his vineyard, and he went to look for fruit on it but did not find any.(E) So he said to the man who took care of the vineyard, ‘For three years now I’ve been coming to look for fruit on this fig tree and haven’t found any. Cut it down!(F) Why should it use up the soil?’

“‘Sir,’ the man replied, ‘leave it alone for one more year, and I’ll dig around it and fertilize it. If it bears fruit next year, fine! If not, then cut it down.’”

Jesus Heals a Crippled Woman on the Sabbath

10 On a Sabbath Jesus was teaching in one of the synagogues,(G) 11 and a woman was there who had been crippled by a spirit for eighteen years.(H) She was bent over and could not straighten up at all. 12 When Jesus saw her, he called her forward and said to her, “Woman, you are set free from your infirmity.” 13 Then he put his hands on her,(I) and immediately she straightened up and praised God.

14 Indignant because Jesus had healed on the Sabbath,(J) the synagogue leader(K) said to the people, “There are six days for work.(L) So come and be healed on those days, not on the Sabbath.”

15 The Lord answered him, “You hypocrites! Doesn’t each of you on the Sabbath untie your ox or donkey from the stall and lead it out to give it water?(M) 16 Then should not this woman, a daughter of Abraham,(N) whom Satan(O) has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?”

17 When he said this, all his opponents were humiliated,(P) but the people were delighted with all the wonderful things he was doing.

The Parables of the Mustard Seed and the Yeast(Q)(R)

18 Then Jesus asked, “What is the kingdom of God(S) like?(T) What shall I compare it to? 19 It is like a mustard seed, which a man took and planted in his garden. It grew and became a tree,(U) and the birds perched in its branches.”(V)

20 Again he asked, “What shall I compare the kingdom of God to? 21 It is like yeast that a woman took and mixed into about sixty pounds[a] of flour until it worked all through the dough.”(W)

The Narrow Door

22 Then Jesus went through the towns and villages, teaching as he made his way to Jerusalem.(X) 23 Someone asked him, “Lord, are only a few people going to be saved?”

He said to them, 24 “Make every effort to enter through the narrow door,(Y) because many, I tell you, will try to enter and will not be able to. 25 Once the owner of the house gets up and closes the door, you will stand outside knocking and pleading, ‘Sir, open the door for us.’

“But he will answer, ‘I don’t know you or where you come from.’(Z)

26 “Then you will say, ‘We ate and drank with you, and you taught in our streets.’

27 “But he will reply, ‘I don’t know you or where you come from. Away from me, all you evildoers!’(AA)

28 “There will be weeping there, and gnashing of teeth,(AB) when you see Abraham, Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves thrown out. 29 People will come from east and west(AC) and north and south, and will take their places at the feast in the kingdom of God. 30 Indeed there are those who are last who will be first, and first who will be last.”(AD)

Jesus’ Sorrow for Jerusalem(AE)(AF)

31 At that time some Pharisees came to Jesus and said to him, “Leave this place and go somewhere else. Herod(AG) wants to kill you.”

32 He replied, “Go tell that fox, ‘I will keep on driving out demons and healing people today and tomorrow, and on the third day I will reach my goal.’(AH) 33 In any case, I must press on today and tomorrow and the next day—for surely no prophet(AI) can die outside Jerusalem!

34 “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings,(AJ) and you were not willing. 35 Look, your house is left to you desolate.(AK) I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’[b](AL)

Jesus at a Pharisee’s House(AM)

14 One Sabbath, when Jesus went to eat in the house of a prominent Pharisee,(AN) he was being carefully watched.(AO) There in front of him was a man suffering from abnormal swelling of his body. Jesus asked the Pharisees and experts in the law,(AP) “Is it lawful to heal on the Sabbath or not?”(AQ) But they remained silent. So taking hold of the man, he healed him and sent him on his way.

Then he asked them, “If one of you has a child[c] or an ox that falls into a well on the Sabbath day, will you not immediately pull it out?”(AR) And they had nothing to say.

When he noticed how the guests picked the places of honor at the table,(AS) he told them this parable: “When someone invites you to a wedding feast, do not take the place of honor, for a person more distinguished than you may have been invited. If so, the host who invited both of you will come and say to you, ‘Give this person your seat.’ Then, humiliated, you will have to take the least important place. 10 But when you are invited, take the lowest place, so that when your host comes, he will say to you, ‘Friend, move up to a better place.’ Then you will be honored in the presence of all the other guests. 11 For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”(AT)

12 Then Jesus said to his host, “When you give a luncheon or dinner, do not invite your friends, your brothers or sisters, your relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid. 13 But when you give a banquet, invite the poor, the crippled, the lame, the blind,(AU) 14 and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.”(AV)

The Parable of the Great Banquet(AW)

15 When one of those at the table with him heard this, he said to Jesus, “Blessed is the one who will eat at the feast(AX) in the kingdom of God.”(AY)

16 Jesus replied: “A certain man was preparing a great banquet and invited many guests. 17 At the time of the banquet he sent his servant to tell those who had been invited, ‘Come, for everything is now ready.’

18 “But they all alike began to make excuses. The first said, ‘I have just bought a field, and I must go and see it. Please excuse me.’

19 “Another said, ‘I have just bought five yoke of oxen, and I’m on my way to try them out. Please excuse me.’

20 “Still another said, ‘I just got married, so I can’t come.’

21 “The servant came back and reported this to his master. Then the owner of the house became angry and ordered his servant, ‘Go out quickly into the streets and alleys of the town and bring in the poor, the crippled, the blind and the lame.’(AZ)

22 “‘Sir,’ the servant said, ‘what you ordered has been done, but there is still room.’

23 “Then the master told his servant, ‘Go out to the roads and country lanes and compel them to come in, so that my house will be full. 24 I tell you, not one of those who were invited will get a taste of my banquet.’”(BA)

The Cost of Being a Disciple

25 Large crowds were traveling with Jesus, and turning to them he said: 26 “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple.(BB) 27 And whoever does not carry their cross and follow me cannot be my disciple.(BC)

28 “Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it? 29 For if you lay the foundation and are not able to finish it, everyone who sees it will ridicule you, 30 saying, ‘This person began to build and wasn’t able to finish.’

31 “Or suppose a king is about to go to war against another king. Won’t he first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? 32 If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace. 33 In the same way, those of you who do not give up everything you have cannot be my disciples.(BD)

34 “Salt is good, but if it loses its saltiness, how can it be made salty again?(BE) 35 It is fit neither for the soil nor for the manure pile; it is thrown out.(BF)

“Whoever has ears to hear, let them hear.”(BG)

The Parable of the Lost Sheep(BH)

15 Now the tax collectors(BI) and sinners were all gathering around to hear Jesus. But the Pharisees and the teachers of the law muttered, “This man welcomes sinners and eats with them.”(BJ)

Then Jesus told them this parable:(BK) “Suppose one of you has a hundred sheep and loses one of them. Doesn’t he leave the ninety-nine in the open country and go after the lost sheep until he finds it?(BL) And when he finds it, he joyfully puts it on his shoulders and goes home. Then he calls his friends and neighbors together and says, ‘Rejoice with me; I have found my lost sheep.’(BM) I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent.(BN)

The Parable of the Lost Coin

“Or suppose a woman has ten silver coins[d] and loses one. Doesn’t she light a lamp, sweep the house and search carefully until she finds it? And when she finds it, she calls her friends and neighbors together and says, ‘Rejoice with me; I have found my lost coin.’(BO) 10 In the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents.”(BP)

The Parable of the Lost Son

11 Jesus continued: “There was a man who had two sons.(BQ) 12 The younger one said to his father, ‘Father, give me my share of the estate.’(BR) So he divided his property(BS) between them.

13 “Not long after that, the younger son got together all he had, set off for a distant country and there squandered his wealth(BT) in wild living. 14 After he had spent everything, there was a severe famine in that whole country, and he began to be in need. 15 So he went and hired himself out to a citizen of that country, who sent him to his fields to feed pigs.(BU) 16 He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything.

17 “When he came to his senses, he said, ‘How many of my father’s hired servants have food to spare, and here I am starving to death! 18 I will set out and go back to my father and say to him: Father, I have sinned(BV) against heaven and against you. 19 I am no longer worthy to be called your son; make me like one of your hired servants.’ 20 So he got up and went to his father.

“But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.(BW)

21 “The son said to him, ‘Father, I have sinned against heaven and against you.(BX) I am no longer worthy to be called your son.’

22 “But the father said to his servants, ‘Quick! Bring the best robe(BY) and put it on him. Put a ring on his finger(BZ) and sandals on his feet. 23 Bring the fattened calf and kill it. Let’s have a feast and celebrate. 24 For this son of mine was dead and is alive again;(CA) he was lost and is found.’ So they began to celebrate.(CB)

25 “Meanwhile, the older son was in the field. When he came near the house, he heard music and dancing. 26 So he called one of the servants and asked him what was going on. 27 ‘Your brother has come,’ he replied, ‘and your father has killed the fattened calf because he has him back safe and sound.’

28 “The older brother became angry(CC) and refused to go in. So his father went out and pleaded with him. 29 But he answered his father, ‘Look! All these years I’ve been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. 30 But when this son of yours who has squandered your property(CD) with prostitutes(CE) comes home, you kill the fattened calf for him!’

31 “‘My son,’ the father said, ‘you are always with me, and everything I have is yours. 32 But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.’”(CF)

Footnotes

  1. Luke 13:21 Or about 27 kilograms
  2. Luke 13:35 Psalm 118:26
  3. Luke 14:5 Some manuscripts donkey
  4. Luke 15:8 Greek ten drachmas, each worth about a day’s wages