Parable of the Good Shepherd

10 “Truly, truly, I say to you, he who does not enter by the door into the fold of the sheep, but climbs up some other way, he is (A)a thief and a robber. But he who enters by the door is (B)a shepherd of the sheep. To him the doorkeeper opens, and the sheep hear (C)his voice, and he calls his own sheep by name and (D)leads them out. When he puts forth all his own, he goes ahead of them, and the sheep follow him because they know (E)his voice. A stranger they simply will not follow, but will flee from him, because they do not know (F)the voice of strangers.” This (G)figure of speech Jesus spoke to them, but they did not understand what those things were which He had been saying to them.

So Jesus said to them again, “Truly, truly, I say to you, I am (H)the door of the sheep. All who came before Me are (I)thieves and robbers, but the sheep did not hear them. (J)I am the door; if anyone enters through Me, he will be saved, and will go in and out and find pasture. 10 The thief comes only to steal and kill and destroy; I came that they (K)may have life, and [a]have it abundantly.

11 (L)I am the good shepherd; the good shepherd (M)lays down His life for the sheep. 12 He who is a hired hand, and not a (N)shepherd, who is not the owner of the sheep, sees the wolf coming, and leaves the sheep and flees, and the wolf snatches them and scatters them. 13 He flees because he is a hired hand and is not concerned about the sheep. 14 (O)I am the good shepherd, and (P)I know My own and My own know Me, 15 even as (Q)the Father knows Me and I know the Father; and (R)I lay down My life for the sheep. 16 I have (S)other sheep, which are not of this fold; I must bring them also, and they will hear My voice; and they will become (T)one flock with (U)one shepherd. 17 For this reason the Father loves Me, because I (V)lay down My life so that I may take it again. 18 (W)No one has taken it away from Me, but I (X)lay it down on My own initiative. I have authority to lay it down, and I have authority to take it up again. (Y)This commandment I received from My Father.”

19 (Z)A division occurred again among the Jews because of these words. 20 Many of them were saying, “He (AA)has a demon and (AB)is insane. Why do you listen to Him?” 21 Others were saying, “These are not the sayings of one (AC)demon-possessed. (AD)A demon cannot open the eyes of the blind, can he?”

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Footnotes

  1. John 10:10 Or have abundance

The Good Shepherd and His Sheep

10 “Very truly I tell you Pharisees, anyone who does not enter the sheep pen by the gate, but climbs in by some other way, is a thief and a robber.(A) The one who enters by the gate is the shepherd of the sheep.(B) The gatekeeper opens the gate for him, and the sheep listen to his voice.(C) He calls his own sheep by name and leads them out.(D) When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice.(E) But they will never follow a stranger; in fact, they will run away from him because they do not recognize a stranger’s voice.” Jesus used this figure of speech,(F) but the Pharisees did not understand what he was telling them.(G)

Therefore Jesus said again, “Very truly I tell you, I am(H) the gate(I) for the sheep. All who have come before me(J) are thieves and robbers,(K) but the sheep have not listened to them. I am the gate; whoever enters through me will be saved.[a] They will come in and go out, and find pasture. 10 The thief comes only to steal and kill and destroy; I have come that they may have life,(L) and have it to the full.(M)

11 “I am(N) the good shepherd.(O) The good shepherd lays down his life for the sheep.(P) 12 The hired hand is not the shepherd and does not own the sheep. So when he sees the wolf coming, he abandons the sheep and runs away.(Q) Then the wolf attacks the flock and scatters it. 13 The man runs away because he is a hired hand and cares nothing for the sheep.

14 “I am the good shepherd;(R) I know my sheep(S) and my sheep know me— 15 just as the Father knows me and I know the Father(T)—and I lay down my life for the sheep.(U) 16 I have other sheep(V) that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock(W) and one shepherd.(X) 17 The reason my Father loves me is that I lay down my life(Y)—only to take it up again. 18 No one takes it from me, but I lay it down of my own accord.(Z) I have authority to lay it down and authority to take it up again. This command I received from my Father.”(AA)

19 The Jews who heard these words were again divided.(AB) 20 Many of them said, “He is demon-possessed(AC) and raving mad.(AD) Why listen to him?”

21 But others said, “These are not the sayings of a man possessed by a demon.(AE) Can a demon open the eyes of the blind?”(AF)

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Footnotes

  1. John 10:9 Or kept safe

10 Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.

But he that entereth in by the door is the shepherd of the sheep.

To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.

And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.

And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.

This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.

Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.

All that ever came before me are thieves and robbers: but the sheep did not hear them.

I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.

10 The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

11 I am the good shepherd: the good shepherd giveth his life for the sheep.

12 But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.

13 The hireling fleeth, because he is an hireling, and careth not for the sheep.

14 I am the good shepherd, and know my sheep, and am known of mine.

15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.

16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.

17 Therefore doth my Father love me, because I lay down my life, that I might take it again.

18 No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.

19 There was a division therefore again among the Jews for these sayings.

20 And many of them said, He hath a devil, and is mad; why hear ye him?

21 Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?

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Folly and Wickedness of Men.

For the choir director. A Psalm of David.

14 The fool has (A)said in his heart, “There is no God.”
They are corrupt, they have committed abominable [a]deeds;
There is (B)no one who does good.
The Lord has (C)looked down from heaven upon the sons of men
To see if there are any who [b](D)understand,
Who (E)seek after God.
They have all (F)turned aside, together they have become corrupt;
There is (G)no one who does good, not even one.

Do all the workers of wickedness (H)not know,
Who (I)eat up my people as they eat bread,
And (J)do not call upon the Lord?
There they are in great dread,
For God is with the (K)righteous generation.
You would put to shame the counsel of the afflicted,
But the Lord is his (L)refuge.

Oh, that (M)the salvation of Israel [c]would come out of Zion!
When the Lord [d](N)restores His captive people,
Jacob will rejoice, Israel will be glad.

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Footnotes

  1. Psalm 14:1 Lit doings
  2. Psalm 14:2 Or act wisely
  3. Psalm 14:7 Lit would be
  4. Psalm 14:7 Or restores the fortunes of His people

Psalm 14(A)

For the director of music. Of David.

The fool[a] says in his heart,
    “There is no God.”(B)
They are corrupt, their deeds are vile;
    there is no one who does good.

The Lord looks down from heaven(C)
    on all mankind
to see if there are any who understand,(D)
    any who seek God.(E)
All have turned away,(F) all have become corrupt;(G)
    there is no one who does good,(H)
    not even one.(I)

Do all these evildoers know nothing?(J)

They devour my people(K) as though eating bread;
    they never call on the Lord.(L)
But there they are, overwhelmed with dread,
    for God is present in the company of the righteous.
You evildoers frustrate the plans of the poor,
    but the Lord is their refuge.(M)

Oh, that salvation for Israel would come out of Zion!(N)
    When the Lord restores(O) his people,
    let Jacob rejoice and Israel be glad!

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Footnotes

  1. Psalm 14:1 The Hebrew words rendered fool in Psalms denote one who is morally deficient.

14 The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.

The Lord looked down from heaven upon the children of men, to see if there were any that did understand, and seek God.

They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.

Have all the workers of iniquity no knowledge? who eat up my people as they eat bread, and call not upon the Lord.

There were they in great fear: for God is in the generation of the righteous.

Ye have shamed the counsel of the poor, because the Lord is his refuge.

Oh that the salvation of Israel were come out of Zion! when the Lord bringeth back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.

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13 A (A)foolish son is destruction to his father,
And the (B)contentions of a wife are a constant dripping.
14 House and wealth are an (C)inheritance from fathers,
But a prudent wife is from the Lord.

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13 A foolish child is a father’s ruin,(A)
    and a quarrelsome wife is like
    the constant dripping of a leaky roof.(B)

14 Houses and wealth are inherited from parents,(C)
    but a prudent wife is from the Lord.(D)

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13 A foolish son is the calamity of his father: and the contentions of a wife are a continual dropping.

14 House and riches are the inheritance of fathers: and a prudent wife is from the Lord.

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