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The Word Became a Human Being

In the beginning, the Word was already there. The Word was with God, and the Word was God. He was with God in the beginning. All things were made through him. Nothing that has been made was made without him. Life was in him, and that life was the light for all people. The light shines in the darkness. But the darkness has not overcome the light.

There was a man sent from God. His name was John. He came to be a witness about that light. He was a witness so that all people might believe. John himself was not the light. He came only as a witness to the light.

The true light that gives light to everyone was coming into the world. 10 The Word was in the world. And the world was made through him. But the world did not recognize him. 11 He came to what was his own. But his own people did not accept him. 12 Some people did accept him and did believe in his name. He gave them the right to become children of God. 13 To be a child of God has nothing to do with human parents. Children of God are not born because of human choice or because a husband wants them to be born. They are born because of what God does.

14 The Word became a human being. He made his home with us. We have seen his glory. It is the glory of the One and Only, who came from the Father. And the Word was full of grace and truth.

15 John was a witness about the Word. John cried out and said, “This was the one I was talking about. I said, ‘He who comes after me is more important than I am. He is more important because he existed before I was born.’ ” 16 God is full of grace. From him we have all received grace in place of the grace already given. 17 In the past, God gave us grace through the law of Moses. Now, grace and truth come to us through Jesus Christ. 18 No one has ever seen God. But the One and Only is God and is at the Father’s side. The one at the Father’s side has shown us what God is like.

John the Baptist Says That He Is Not the Messiah

19 The Jewish leaders in Jerusalem sent priests and Levites to ask John who he was. John spoke the truth to them. 20 He did not try to hide the truth. He spoke to them openly. He said, “I am not the Messiah.”

21 They asked him, “Then who are you? Are you Elijah?”

He said, “I am not.”

“Are you the Prophet we’ve been expecting?” they asked.

“No,” he answered.

22 They asked one last time, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?”

23 John replied, using the words of Isaiah the prophet. John said, “I’m the messenger who is calling out in the desert, ‘Make the way for the Lord straight.’ ” (Isaiah 40:3)

24 The Pharisees who had been sent 25 asked him, “If you are not the Messiah, why are you baptizing people? Why are you doing that if you aren’t Elijah or the Prophet we’ve been expecting?”

26 “I baptize people with water,” John replied. “But someone is standing among you whom you do not know. 27 He is the one who comes after me. I am not good enough to untie his sandals.”

28 This all happened at Bethany on the other side of the Jordan River. That was where John was baptizing.

What John Says About Jesus

29 The next day John saw Jesus coming toward him. John said, “Look! The Lamb of God! He takes away the sin of the world! 30 This is the one I was talking about. I said, ‘A man who comes after me is more important than I am. That’s because he existed before I was born.’ 31 I did not know him. But God wants to make it clear to Israel who this person is. That’s the reason I came baptizing with water.”

32 Then John told them, “I saw the Holy Spirit come down from heaven like a dove. The Spirit remained on Jesus. 33 I myself did not know him. But the one who sent me to baptize with water told me, ‘You will see the Spirit come down and remain on someone. He is the one who will baptize with the Holy Spirit.’ 34 I have seen it happen. I am a witness that this is God’s Chosen One.”

John’s Disciples Follow Jesus

35 The next day John was there again with two of his disciples. 36 He saw Jesus walking by. John said, “Look! The Lamb of God!”

37 The two disciples heard him say this. So they followed Jesus. 38 Then Jesus turned around and saw them following. He asked, “What do you want?”

They said, “Rabbi, where are you staying?” Rabbi means Teacher.

39 “Come,” he replied. “You will see.”

So they went and saw where he was staying. They spent the rest of the day with him. It was about four o’clock in the afternoon.

40 Andrew was Simon Peter’s brother. Andrew was one of the two disciples who heard what John had said. He had also followed Jesus. 41 The first thing Andrew did was to find his brother Simon. He told him, “We have found the Messiah.” Messiah means Christ. 42 And he brought Simon to Jesus.

Jesus looked at him and said, “You are Simon, son of John. You will be called Cephas.” Cephas means Peter, or Rock.

Jesus Chooses Philip and Nathanael

43 The next day Jesus decided to leave for Galilee. He found Philip and said to him, “Follow me.”

44 Philip was from the town of Bethsaida. So were Andrew and Peter. 45 Philip found Nathanael and told him, “We have found the one whom Moses wrote about in the Law. The prophets also wrote about him. He is Jesus of Nazareth, the son of Joseph.”

46 “Nazareth! Can anything good come from there?” Nathanael asked.

“Come and see,” said Philip.

47 Jesus saw Nathanael approaching. Here is what Jesus said about him. “He is a true Israelite. Nothing about him is false.”

48 “How do you know me?” Nathanael asked.

Jesus answered, “I saw you while you were still under the fig tree. I saw you there before Philip called you.”

49 Nathanael replied, “Rabbi, you are the Son of God. You are the king of Israel.”

50 Jesus said, “You believe because I told you I saw you under the fig tree. You will see greater things than that.” 51 Then he said to the disciples, “What I’m about to tell you is true. You will see heaven open. You will see the angels of God going up and coming down on the Son of Man.”

Prologue: Christ, the Eternal Word

In the beginning the Word already existed.
    The Word was with God,
    and the Word was God.
He existed in the beginning with God.
God created everything through him,
    and nothing was created except through him.
The Word gave life to everything that was created,[a]
    and his life brought light to everyone.
The light shines in the darkness,
    and the darkness can never extinguish it.[b]

God sent a man, John the Baptist,[c] to tell about the light so that everyone might believe because of his testimony. John himself was not the light; he was simply a witness to tell about the light. The one who is the true light, who gives light to everyone, was coming into the world.

10 He came into the very world he created, but the world didn’t recognize him. 11 He came to his own people, and even they rejected him. 12 But to all who believed him and accepted him, he gave the right to become children of God. 13 They are reborn—not with a physical birth resulting from human passion or plan, but a birth that comes from God.

14 So the Word became human[d] and made his home among us. He was full of unfailing love and faithfulness.[e] And we have seen his glory, the glory of the Father’s one and only Son.

15 John testified about him when he shouted to the crowds, “This is the one I was talking about when I said, ‘Someone is coming after me who is far greater than I am, for he existed long before me.’”

16 From his abundance we have all received one gracious blessing after another.[f] 17 For the law was given through Moses, but God’s unfailing love and faithfulness came through Jesus Christ. 18 No one has ever seen God. But the unique One, who is himself God,[g] is near to the Father’s heart. He has revealed God to us.

The Testimony of John the Baptist

19 This was John’s testimony when the Jewish leaders sent priests and Temple assistants[h] from Jerusalem to ask John, “Who are you?” 20 He came right out and said, “I am not the Messiah.”

21 “Well then, who are you?” they asked. “Are you Elijah?”

“No,” he replied.

“Are you the Prophet we are expecting?”[i]

“No.”

22 “Then who are you? We need an answer for those who sent us. What do you have to say about yourself?”

23 John replied in the words of the prophet Isaiah:

“I am a voice shouting in the wilderness,
    ‘Clear the way for the Lord’s coming!’”[j]

24 Then the Pharisees who had been sent 25 asked him, “If you aren’t the Messiah or Elijah or the Prophet, what right do you have to baptize?”

26 John told them, “I baptize with[k] water, but right here in the crowd is someone you do not recognize. 27 Though his ministry follows mine, I’m not even worthy to be his slave and untie the straps of his sandal.”

28 This encounter took place in Bethany, an area east of the Jordan River, where John was baptizing.

Jesus, the Lamb of God

29 The next day John saw Jesus coming toward him and said, “Look! The Lamb of God who takes away the sin of the world! 30 He is the one I was talking about when I said, ‘A man is coming after me who is far greater than I am, for he existed long before me.’ 31 I did not recognize him as the Messiah, but I have been baptizing with water so that he might be revealed to Israel.”

32 Then John testified, “I saw the Holy Spirit descending like a dove from heaven and resting upon him. 33 I didn’t know he was the one, but when God sent me to baptize with water, he told me, ‘The one on whom you see the Spirit descend and rest is the one who will baptize with the Holy Spirit.’ 34 I saw this happen to Jesus, so I testify that he is the Chosen One of God.[l]

The First Disciples

35 The following day John was again standing with two of his disciples. 36 As Jesus walked by, John looked at him and declared, “Look! There is the Lamb of God!” 37 When John’s two disciples heard this, they followed Jesus.

38 Jesus looked around and saw them following. “What do you want?” he asked them.

They replied, “Rabbi” (which means “Teacher”), “where are you staying?”

39 “Come and see,” he said. It was about four o’clock in the afternoon when they went with him to the place where he was staying, and they remained with him the rest of the day.

40 Andrew, Simon Peter’s brother, was one of these men who heard what John said and then followed Jesus. 41 Andrew went to find his brother, Simon, and told him, “We have found the Messiah” (which means “Christ”[m]).

42 Then Andrew brought Simon to meet Jesus. Looking intently at Simon, Jesus said, “Your name is Simon, son of John—but you will be called Cephas” (which means “Peter”[n]).

43 The next day Jesus decided to go to Galilee. He found Philip and said to him, “Come, follow me.” 44 Philip was from Bethsaida, Andrew and Peter’s hometown.

45 Philip went to look for Nathanael and told him, “We have found the very person Moses[o] and the prophets wrote about! His name is Jesus, the son of Joseph from Nazareth.”

46 “Nazareth!” exclaimed Nathanael. “Can anything good come from Nazareth?”

“Come and see for yourself,” Philip replied.

47 As they approached, Jesus said, “Now here is a genuine son of Israel—a man of complete integrity.”

48 “How do you know about me?” Nathanael asked.

Jesus replied, “I could see you under the fig tree before Philip found you.”

49 Then Nathanael exclaimed, “Rabbi, you are the Son of God—the King of Israel!”

50 Jesus asked him, “Do you believe this just because I told you I had seen you under the fig tree? You will see greater things than this.” 51 Then he said, “I tell you the truth, you will all see heaven open and the angels of God going up and down on the Son of Man, the one who is the stairway between heaven and earth.[p]

Footnotes

  1. 1:3-4 Or and nothing that was created was created except through him. The Word gave life to everything.
  2. 1:5 Or and the darkness has not understood it.
  3. 1:6 Greek a man named John.
  4. 1:14a Greek became flesh.
  5. 1:14b Or grace and truth; also in 1:17.
  6. 1:16 Or received the grace of Christ rather than the grace of the law; Greek reads received grace upon grace.
  7. 1:18 Some manuscripts read But the one and only Son.
  8. 1:19 Greek and Levites.
  9. 1:21 Greek Are you the Prophet? See Deut 18:15, 18; Mal 4:5-6.
  10. 1:23 Isa 40:3.
  11. 1:26 Or in; also in 1:31, 33.
  12. 1:34 Some manuscripts read the Son of God.
  13. 1:41 Messiah (a Hebrew term) and Christ (a Greek term) both mean “anointed one.”
  14. 1:42 The names Cephas (from Aramaic) and Peter (from Greek) both mean “rock.”
  15. 1:45 Greek Moses in the law.
  16. 1:51 Greek going up and down on the Son of Man; see Gen 28:10-17. “Son of Man” is a title Jesus used for himself.