45 Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.

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45 Philip found Nathanael(A) and told him, “We have found the one Moses wrote about in the Law,(B) and about whom the prophets also wrote(C)—Jesus of Nazareth,(D) the son of Joseph.”(E)

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18 I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.

19 And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.

20 But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die.

21 And if thou say in thine heart, How shall we know the word which the Lord hath not spoken?

22 When a prophet speaketh in the name of the Lord, if the thing follow not, nor come to pass, that is the thing which the Lord hath not spoken, but the prophet hath spoken it presumptuously: thou shalt not be afraid of him.

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18 I will raise up for them a prophet(A) like you from among their fellow Israelites, and I will put my words(B) in his mouth.(C) He will tell them everything I command him.(D) 19 I myself will call to account(E) anyone who does not listen(F) to my words that the prophet speaks in my name.(G) 20 But a prophet who presumes to speak in my name anything I have not commanded, or a prophet who speaks in the name of other gods,(H) is to be put to death.”(I)

21 You may say to yourselves, “How can we know when a message has not been spoken by the Lord?” 22 If what a prophet proclaims in the name of the Lord does not take place or come true,(J) that is a message the Lord has not spoken.(K) That prophet has spoken presumptuously,(L) so do not be alarmed.

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27 And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.

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27 And beginning with Moses(A) and all the Prophets,(B) he explained to them what was said in all the Scriptures concerning himself.(C)

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But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.

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“But you, Bethlehem(A) Ephrathah,(B)
    though you are small among the clans[a] of Judah,
out of you will come for me
    one who will be ruler(C) over Israel,
whose origins are from of old,(D)
    from ancient times.”(E)

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Footnotes

  1. Micah 5:2 Or rulers

44 And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.

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44 He said to them, “This is what I told you while I was still with you:(A) Everything must be fulfilled(B) that is written about me in the Law of Moses,(C) the Prophets(D) and the Psalms.”(E)

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23 And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.

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23 and he went and lived in a town called Nazareth.(A) So was fulfilled(B) what was said through the prophets, that he would be called a Nazarene.(C)

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14 Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.

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14 Therefore the Lord himself will give you[a] a sign:(A) The virgin[b](B) will conceive and give birth to a son,(C) and[c] will call him Immanuel.[d](D)

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Footnotes

  1. Isaiah 7:14 The Hebrew is plural.
  2. Isaiah 7:14 Or young woman
  3. Isaiah 7:14 Masoretic Text; Dead Sea Scrolls son, and he or son, and they
  4. Isaiah 7:14 Immanuel means God with us.

22 And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph's son?

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22 All spoke well of him and were amazed at the gracious words that came from his lips. “Isn’t this Joseph’s son?” they asked.(A)

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Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.

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The Coming of Zion’s King

Rejoice greatly, Daughter Zion!(A)
    Shout,(B) Daughter Jerusalem!
See, your king comes to you,(C)
    righteous and victorious,(D)
lowly and riding on a donkey,(E)
    on a colt, the foal of a donkey.(F)

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45 Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.

46 For had ye believed Moses, ye would have believed me; for he wrote of me.

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45 “But do not think I will accuse you before the Father. Your accuser is Moses,(A) on whom your hopes are set.(B) 46 If you believed Moses, you would believe me, for he wrote about me.(C)

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For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.

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For to us a child is born,(A)
    to us a son is given,(B)
    and the government(C) will be on his shoulders.(D)
And he will be called
    Wonderful Counselor,(E) Mighty God,(F)
    Everlasting(G) Father,(H) Prince of Peace.(I)

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12 And speak unto him, saying, Thus speaketh the Lord of hosts, saying, Behold the man whose name is The Branch; and he shall grow up out of his place, and he shall build the temple of the Lord:

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12 Tell him this is what the Lord Almighty says: ‘Here is the man whose name is the Branch,(A) and he will branch out from his place and build the temple of the Lord.(B)

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For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.

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He grew up before him like a tender shoot,(A)
    and like a root(B) out of dry ground.
He had no beauty or majesty to attract us to him,
    nothing in his appearance(C) that we should desire him.

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