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14 And the Word became flesh[a]
    and made his dwelling among us,
    and we saw his glory,
    the glory as of the Father’s only Son,
    full of grace and truth.(A)

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Footnotes

  1. 1:14 Flesh: the whole person, used probably against docetic tendencies (cf. 1 Jn 4:2; 2 Jn 7). Made his dwelling: literally, “pitched his tent/tabernacle.” Cf. the tabernacle or tent of meeting that was the place of God’s presence among his people (Ex 25:8–9). The incarnate Word is the new mode of God’s presence among his people. The Greek verb has the same consonants as the Aramaic word for God’s presence (Shekinah). Glory: God’s visible manifestation of majesty in power, which once filled the tabernacle (Ex 40:34) and the temple (1 Kgs 8:10–11, 27), is now centered in Jesus. Only Son: Greek, monogenēs, but see note on Jn 1:18. Grace and truth: these words may represent two Old Testament terms describing Yahweh in covenant relationship with Israel (cf. Ex 34:6), thus God’s “love” and “fidelity.” The Word shares Yahweh’s covenant qualities.

14 The Word became flesh(A) and made his dwelling among us. We have seen his glory,(B) the glory of the one and only Son, who came from the Father, full of grace(C) and truth.(D)

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16 We did not follow cleverly devised myths when we made known to you the power and coming[a] of our Lord Jesus Christ, but we had been eyewitnesses of his majesty.(A)

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Footnotes

  1. 1:16 Coming: in Greek parousia, used at 2 Pt 3:4, 12 of the second coming of Christ. The word was used in the extrabiblical writings for the visitation of someone in authority; in Greek cult and Hellenistic Judaism it was used for the manifestation of the divine presence. That the apostles made known has been interpreted to refer to Jesus’ transfiguration (2 Pt 1:17) or to his entire first coming or to his future coming in power (2 Pt 3).

16 For we did not follow cleverly devised stories when we told you about the coming of our Lord Jesus Christ in power,(A) but we were eyewitnesses of his majesty.(B)

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