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In Jerusalem. Jesus heilt einen Kranken am Teich von Bethesda

Darnach war ein Fest der Juden, und Jesus zog hinauf nach Jerusalem.

Es ist aber zu Jerusalem beim Schaftor ein Teich, der auf hebräisch Bethesda heißt und der fünf Säulenhallen hat. In diesen lag eine große Menge von Kranken, Blinden, Lahmen, Abgezehrten, welche auf die Bewegung des Wassers warteten. Denn ein Engel stieg zu gewissen Zeiten in den Teich hinab und bewegte das Wasser. Wer nun nach der Bewegung des Wassers zuerst hineinstieg, der wurde gesund, mit welcherlei Krankheit er auch behaftet war.

Es war aber ein Mensch daselbst, der achtunddreißig Jahre in seiner Krankheit zugebracht hatte. Als Jesus diesen daliegen sah und erfuhr, daß es schon so lange Zeit mit ihm währte, spricht er zu ihm: Willst du gesund werden? Der Kranke antwortete ihm: Herr, ich habe keinen Menschen, der mich, wenn das Wasser bewegt wird, in den Teich befördert; während ich aber selbst komme, steigt ein anderer vor mir hinab.

Jesus spricht zu ihm: Steh auf, nimm dein Bett und wandle! Und alsbald wurde der Mensch gesund, hob sein Bett auf und wandelte. Es war aber Sabbat an jenem Tage.

10 Nun sprachen die Juden zu dem Geheilten: Es ist Sabbat; es ist dir nicht erlaubt, das Bett zu tragen! 11 Er antwortete ihnen: Der mich gesund machte, sprach zu mir: Nimm dein Bett und wandle! 12 Da fragten sie ihn: Wer ist der Mensch, der zu dir gesagt hat: Nimm es und wandle? 13 Aber der Geheilte wußte nicht, wer es war, denn Jesus war entwichen, weil so viel Volk an dem Orte war.

14 Darnach findet ihn Jesus im Tempel und spricht zu ihm: Siehe zu, du bist gesund geworden; sündige hinfort nicht mehr, damit dir nicht etwas Ärgeres widerfahre. 15 Da ging der Mensch hin und verkündete den Juden, es sei Jesus, der ihn gesund gemacht habe. 16 Und deshalb verfolgten die Juden Jesus und suchten ihn zu töten, weil er solches am Sabbat getan hatte.

Der Vater und der Sohn

17 Jesus aber antwortete ihnen: Mein Vater wirkt bis jetzt, und ich wirke auch. 18 Darum suchten die Juden noch mehr, ihn zu töten, weil er nicht nur den Sabbat brach, sondern auch Gott seinen eigenen Vater nannte, womit er sich selbst Gott gleichstellte.

19 Da antwortete Jesus und sprach zu ihnen: Wahrlich, wahrlich, ich sage euch, der Sohn kann nichts von sich selbst tun, sondern nur, was er den Vater tun sieht; denn was dieser tut, das tut gleicherweise auch der Sohn. 20 Denn der Vater liebt den Sohn und zeigt ihm alles, was er selbst tut; und er wird ihm noch größere Werke zeigen als diese, so daß ihr euch verwundern werdet. 21 Denn wie der Vater die Toten auferweckt und lebendig macht, so macht auch der Sohn lebendig, welche er will. 22 Denn der Vater richtet auch niemand, sondern alles Gericht hat er dem Sohn übergeben, 23 damit alle den Sohn ehren, wie sie den Vater ehren. Wer den Sohn nicht ehrt, der ehrt den Vater nicht, der ihn gesandt hat.

24 Wahrlich, wahrlich, ich sage euch, wer mein Wort hört und dem glaubt, der mich gesandt hat, der hat ewiges Leben und kommt nicht ins Gericht, sondern er ist vom Tode zum Leben hindurchgedrungen. 25 Wahrlich, wahrlich, ich sage euch, die Stunde kommt und ist schon da, wo die Toten die Stimme des Sohnes Gottes hören werden, und die sie hören, werden leben. 26 Denn wie der Vater das Leben in sich selbst hat, also hat er auch dem Sohne verliehen, das Leben in sich selbst zu haben. 27 Und er hat ihm Macht gegeben, Gericht zu halten, weil er des Menschen Sohn ist.

28 Verwundert euch nicht darüber! Denn es kommt die Stunde, in welcher alle, die in den Gräbern sind, seine Stimme hören werden; 29 und es werden hervorgehen, die das Gute getan haben, zur Auferstehung des Lebens; die aber das Böse getan haben, zur Auferstehung des Gerichts. 30 Ich kann nichts von mir selbst tun. Wie ich höre, so richte ich, und mein Gericht ist gerecht; denn ich suche nicht meinen Willen, sondern den Willen dessen, der mich gesandt hat.

Zeugnisse welche die Sendung und das Wirken Jesu beglaubigen

31 Wenn ich von mir selbst zeuge, so ist mein Zeugnis nicht wahr. 32 Ein anderer ist es, der von mir zeugt; und ich weiß, daß das Zeugnis wahr ist, welches er von mir zeugt.

33 Ihr habt zu Johannes gesandt, und er hat der Wahrheit Zeugnis gegeben. 34 Ich aber nehme das Zeugnis nicht von einem Menschen, sondern ich sage solches, damit ihr gerettet werdet. 35 Jener war die brennende und scheinende Leuchte, ihr aber wolltet euch nur eine Stunde an ihrem Scheine ergötzen.

36 Ich aber habe ein Zeugnis, welches größer ist als das des Johannes; denn die Werke, die mir der Vater gegeben hat, daß ich sie vollbringe, eben die Werke, die ich tue, zeugen von mir, daß der Vater mich gesandt hat. 37 Und der Vater, der mich gesandt hat, hat selbst von mir gezeugt. Ihr habt nie weder seine Stimme gehört noch seine Gestalt gesehen; 38 und sein Wort habt ihr nicht bleibend in euch, weil ihr dem nicht glaubet, den er gesandt hat. 39 Ihr erforschet die Schriften, weil ihr meinet, darin das ewige Leben zu haben; und sie sind es, die von mir zeugen. 40 Und doch wollt ihr nicht zu mir kommen, um das Leben zu empfangen.

41 Ich nehme nicht Ehre von Menschen, 42 aber bei euch habe ich erkannt, daß ihr die Liebe Gottes nicht in euch habt. 43 Ich bin im Namen meines Vaters gekommen, und ihr nehmet mich nicht an. Wenn ein anderer in seinem eigenen Namen kommt, den werdet ihr annehmen. 44 Wie könnt ihr glauben, die ihr Ehre voneinander nehmet und die Ehre vom alleinigen Gott nicht suchet?

45 Denket nicht, daß ich euch bei dem Vater anklagen werde. Es ist einer, der euch anklagt: Mose, auf welchen ihr eure Hoffnung gesetzt habt. 46 Denn wenn ihr Mose glaubtet, so würdet ihr auch mir glauben; denn von mir hat er geschrieben. 47 Wenn ihr aber seinen Schriften nicht glaubet, wie werdet ihr meinen Worten glauben?

The Third Sign: Healing the Sick

After this, a Jewish festival took place, and Jesus went up to Jerusalem.(A) By the Sheep Gate(B) in Jerusalem there is a pool, called Bethesda[a] in Hebrew, which has five colonnades.[b] Within these lay a large number of the sick—blind, lame, and paralyzed [—waiting for the moving of the water, because an angel would go down into the pool from time to time and stir up the water. Then the first one who got in after the water was stirred up recovered from whatever ailment he had].[c]

One man was there who had been sick for 38 years. When Jesus saw him lying there and knew he had already been there a long time,(C) He said to him, “Do you want to get well?”

“Sir,”(D) the sick man answered, “I don’t have a man to put me into the pool when the water is stirred up, but while I’m coming, someone goes down ahead of me.”

“Get up,” Jesus told him, “pick up your mat and walk!” Instantly the man got well, picked up his mat, and started to walk.

Now that day was the Sabbath,(E) 10 so the Jews(F) said to the man who had been healed, “This is the Sabbath!(G) It’s illegal for you to pick up your mat.”

11 He replied, “The man who made me well(H) told me, ‘Pick up your mat and walk.’

12 “Who is this man who told you, ‘Pick up your mat and walk’?” they asked. 13 But the man who was cured did not know who it was,(I) because Jesus had slipped away into the crowd that was there.[d]

14 After this, Jesus found him in the temple complex(J) and said to him, “See, you are well. Do not sin anymore, so that something worse doesn’t happen to you.” 15 The man went and reported to the Jews that it was Jesus who had made him well.(K)

Honoring the Father and the Son

16 Therefore, the Jews began persecuting(L) Jesus[e] because He was doing these things on the Sabbath.(M) 17 But Jesus responded to them, “My Father(N) is still working, and I am working also.” 18 This is why the Jews began trying all the more to kill Him:(O) Not only was He breaking the Sabbath, but He was even calling God His own Father, making Himself equal with God.

19 Then Jesus replied, “I assure you: The Son is not able to do anything on His own, but only what He sees the Father doing. For whatever the Father[f] does, the Son also does these things in the same way.(P) 20 For the Father loves the Son and shows Him everything He is doing, and He will show Him greater works(Q) than these so that you will be amazed. 21 And just as the Father raises(R) the dead and gives them life, so the Son also gives life to anyone He wants to.(S) 22 The Father,(T) in fact, judges no one but has given all judgment to the Son, 23 so that all people will honor the Son just as they honor the Father.(U) Anyone who does not honor the Son does not honor the Father who sent Him.(V)

Life and Judgment

24 “I assure you: Anyone who hears My word and believes Him who sent Me has eternal life(W) and will not come under judgment but has passed from death to life.

25 “I assure you: An hour is coming, and is now here,(X) when the dead will hear the voice of the Son of God, and those who hear will live.(Y) 26 For just as the Father has life in Himself, so also He has granted to the Son(Z) to have life in Himself. 27 And He has granted Him the right to pass judgment,(AA) because He is the Son of Man.(AB) 28 Do not be amazed at this, because a time is coming when all who are in the graves will hear His voice 29 and come out—those who have done good things, to the resurrection of life, but those who have done wicked things, to the resurrection of judgment.

30 “I can do nothing on My own. I judge only as I hear, and My judgment(AC) is righteous,(AD) because I do not seek My own will, but the will of Him who sent Me.(AE)

Four Witnesses to Jesus

31 “If I testify about Myself, My testimony is not valid.[g] 32 There is Another who testifies about Me, and I know that the testimony He gives about Me is valid.[h](AF) 33 You have sent messengers to John, and he has testified to the truth.(AG) 34 I don’t receive man’s testimony, but I say these things so that you may be saved. 35 John[i](AH) was a burning and shining lamp,(AI) and for a time you were willing to enjoy his light.(AJ)

36 “But I have a greater testimony than John’s because of the works that the Father has given Me to accomplish.(AK) These very works I am doing testify about Me that the Father has sent(AL) Me. 37 The Father who sent Me has Himself testified(AM) about Me. You have not heard His voice at any time, and you haven’t seen His form.(AN) 38 You don’t have His word living in you, because you don’t believe the One He sent. 39 You pore over[j] the Scriptures(AO) because you think you have eternal life in them, yet they testify about Me.(AP) 40 And you are not willing(AQ) to come to Me(AR) so that you may have life.

41 “I do not accept glory(AS) from men, 42 but I know you—that you have no love for God(AT) within you. 43 I have come in My Father’s name,(AU) yet you don’t accept Me.(AV) If someone else comes in his own name, you will accept him. 44 How can you believe? While accepting glory from one another, you don’t seek the glory that comes from the only(AW) God.(AX) 45 Do not think that I will accuse you to the Father. Your accuser is Moses,(AY) on whom you have set your hope. 46 For if you believed Moses, you would believe Me, because he wrote about Me. 47 But if you don’t believe his writings,(AZ) how will you believe My words?”(BA)

Footnotes

  1. John 5:2 Other mss read Bethzatha; other mss read Bethsaida
  2. John 5:2 Rows of columns supporting a roof
  3. John 5:4 Other mss omit bracketed text
  4. John 5:13 Lit slipped away, there being a crowd in that place
  5. John 5:16 Other mss add and trying to kill Him
  6. John 5:19 Lit whatever that One
  7. John 5:31 Or not true
  8. John 5:32 Or true
  9. John 5:35 Lit That man
  10. John 5:39 In Gk this could be a command: Pore over . . .

Even on the Sabbath

1-6 Soon another Feast came around and Jesus was back in Jerusalem. Near the Sheep Gate in Jerusalem there was a pool, in Hebrew called Bethesda, with five alcoves. Hundreds of sick people—blind, crippled, paralyzed—were in these alcoves. One man had been an invalid there for thirty-eight years. When Jesus saw him stretched out by the pool and knew how long he had been there, he said, “Do you want to get well?”

The sick man said, “Sir, when the water is stirred, I don’t have anybody to put me in the pool. By the time I get there, somebody else is already in.”

8-9 Jesus said, “Get up, take your bedroll, start walking.” The man was healed on the spot. He picked up his bedroll and walked off.

9-10 That day happened to be the Sabbath. The Jews stopped the healed man and said, “It’s the Sabbath. You can’t carry your bedroll around. It’s against the rules.”

11 But he told them, “The man who made me well told me to. He said, ‘Take your bedroll and start walking.’”

12-13 They asked, “Who gave you the order to take it up and start walking?” But the healed man didn’t know, for Jesus had slipped away into the crowd.

14 A little later Jesus found him in the Temple and said, “You look wonderful! You’re well! Don’t return to a sinning life or something worse might happen.”

15-16 The man went back and told the Jews that it was Jesus who had made him well. That is why the Jews were out to get Jesus—because he did this kind of thing on the Sabbath.

17 But Jesus defended himself. “My Father is working straight through, even on the Sabbath. So am I.”

18 That really set them off. The Jews were now not only out to expose him; they were out to kill him. Not only was he breaking the Sabbath, but he was calling God his own Father, putting himself on a level with God.

What the Father Does, the Son Does

19-20 So Jesus explained himself at length. “I’m telling you this straight. The Son can’t independently do a thing, only what he sees the Father doing. What the Father does, the Son does. The Father loves the Son and includes him in everything he is doing.

20-23 “But you haven’t seen the half of it yet, for in the same way that the Father raises the dead and creates life, so does the Son. The Son gives life to anyone he chooses. Neither he nor the Father shuts anyone out. The Father handed all authority to judge over to the Son so that the Son will be honored equally with the Father. Anyone who dishonors the Son, dishonors the Father, for it was the Father’s decision to put the Son in the place of honor.

24 “It’s urgent that you listen carefully to this: Anyone here who believes what I am saying right now and aligns himself with the Father, who has in fact put me in charge, has at this very moment the real, lasting life and is no longer condemned to be an outsider. This person has taken a giant step from the world of the dead to the world of the living.

25-27 “It’s urgent that you get this right: The time has arrived—I mean right now!—when dead men and women will hear the voice of the Son of God and, hearing, will come alive. Just as the Father has life in himself, he has conferred on the Son life in himself. And he has given him the authority, simply because he is the Son of Man, to decide and carry out matters of Judgment.

28-29 “Don’t act so surprised at all this. The time is coming when everyone dead and buried will hear his voice. Those who have lived the right way will walk out into a resurrection Life; those who have lived the wrong way, into a resurrection Judgment.

30-33 “I can’t do a solitary thing on my own: I listen, then I decide. You can trust my decision because I’m not out to get my own way but only to carry out orders. If I were simply speaking on my own account, it would be an empty, self-serving witness. But an independent witness confirms me, the most reliable Witness of all. Furthermore, you all saw and heard John, and he gave expert and reliable testimony about me, didn’t he?

34-38 “But my purpose is not to get your vote, and not to appeal to mere human testimony. I’m speaking to you this way so that you will be saved. John was a torch, blazing and bright, and you were glad enough to dance for an hour or so in his bright light. But the witness that really confirms me far exceeds John’s witness. It’s the work the Father gave me to complete. These very tasks, as I go about completing them, confirm that the Father, in fact, sent me. The Father who sent me, confirmed me. And you missed it. You never heard his voice, you never saw his appearance. There is nothing left in your memory of his Message because you do not take his Messenger seriously.

* * *

39-40 “You have your heads in your Bibles constantly because you think you’ll find eternal life there. But you miss the forest for the trees. These Scriptures are all about me! And here I am, standing right before you, and you aren’t willing to receive from me the life you say you want.

41-44 “I’m not interested in crowd approval. And do you know why? Because I know you and your crowds. I know that love, especially God’s love, is not on your working agenda. I came with the authority of my Father, and you either dismiss me or avoid me. If another came, acting self-important, you would welcome him with open arms. How do you expect to get anywhere with God when you spend all your time jockeying for position with each other, ranking your rivals and ignoring God?

45-47 “But don’t think I’m going to accuse you before my Father. Moses, in whom you put so much stock, is your accuser. If you believed, really believed, what Moses said, you would believe me. He wrote of me. If you won’t take seriously what he wrote, how can I expect you to take seriously what I speak?”