Joel 2
The Message
The Locust Army
2 1-3 Blow the ram’s horn trumpet in Zion!
Trumpet the alarm on my holy mountain!
Shake the country up!
God’s Judgment’s on its way—the Day’s almost here!
A black day! A Doomsday!
Clouds with no silver lining!
Like dawn light moving over the mountains,
a huge army is coming.
There’s never been anything like it
and never will be again.
Wildfire burns everything before this army
and fire licks up everything in its wake.
Before it arrives, the country is like the Garden of Eden.
When it leaves, it is Death Valley.
Nothing escapes unscathed.
4-6 The locust army seems all horses—
galloping horses, an army of horses.
It sounds like thunder
leaping on mountain ridges,
Or like the roar of wildfire
through grass and brush,
Or like an invincible army shouting for blood,
ready to fight, straining at the bit.
At the sight of this army,
the people panic, faces white with terror.
7-11 The invaders charge.
They climb barricades. Nothing stops them.
Each soldier does what he’s told,
so disciplined, so determined.
They don’t get in each other’s way.
Each one knows his job and does it.
Undaunted and fearless,
unswerving, unstoppable.
They storm the city,
swarm its defenses,
Loot the houses,
breaking down doors, smashing windows.
They arrive like an earthquake,
sweep through like a tornado.
Sun and moon turn out their lights,
stars black out.
God himself bellows in thunder
as he commands his forces.
Look at the size of that army!
And the strength of those who obey him!
God’s Judgment Day—great and terrible.
Who can possibly survive this?
Change Your Life
12 But there’s also this, it’s not too late—
God’s personal Message!—
“Come back to me and really mean it!
Come fasting and weeping, sorry for your sins!”
13-14 Change your life, not just your clothes.
Come back to God, your God.
And here’s why: God is kind and merciful.
He takes a deep breath, puts up with a lot,
This most patient God, extravagant in love,
always ready to cancel catastrophe.
Who knows? Maybe he’ll do it now,
maybe he’ll turn around and show pity.
Maybe, when all’s said and done,
there’ll be blessings full and robust for your God!
* * *
15-17 Blow the ram’s horn trumpet in Zion!
Declare a day of repentance, a holy fast day.
Call a public meeting.
Get everyone there. Consecrate the congregation.
Make sure the elders come,
but bring in the children, too, even the nursing babies,
Even men and women on their honeymoon—
interrupt them and get them there.
Between Sanctuary entrance and altar,
let the priests, God’s servants, weep tears of repentance.
Let them intercede: “Have mercy, God, on your people!
Don’t abandon your heritage to contempt.
Don’t let the pagans take over and rule them
and sneer, ‘And so where is this God of theirs?’”
* * *
18-20 At that, God went into action to get his land back.
He took pity on his people.
God answered and spoke to his people,
“Look, listen—I’m sending a gift:
Grain and wine and olive oil.
The fast is over—eat your fill!
I won’t expose you any longer
to contempt among the pagans.
I’ll head off the final enemy coming out of the north
and dump them in a wasteland.
Half of them will end up in the Dead Sea,
the other half in the Mediterranean.
There they’ll rot, a stench to high heaven.
The bigger the enemy, the stronger the stench!”
The Trees Are Bearing Fruit Again
21-24 Fear not, Earth! Be glad and celebrate!
God has done great things.
Fear not, wild animals!
The fields and meadows are greening up.
The trees are bearing fruit again:
a bumper crop of fig trees and vines!
Children of Zion, celebrate!
Be glad in your God.
He’s giving you a teacher
to train you how to live right—
Teaching, like rain out of heaven, showers of words
to refresh and nourish your soul, just as he used to do.
And plenty of food for your body—silos full of grain,
casks of wine and barrels of olive oil.
* * *
25-27 “I’ll make up for the years of the locust,
the great locust devastation—
Locusts savage, locusts deadly,
fierce locusts, locusts of doom,
That great locust invasion
I sent your way.
You’ll eat your fill of good food.
You’ll be full of praises to your God,
The God who has set you back on your heels in wonder.
Never again will my people be despised.
You’ll know without question
that I’m in the thick of life with Israel,
That I’m your God, yes, your God,
the one and only real God.
Never again will my people be despised.
The Sun Turning Black and the Moon Blood-Red
28-32 “And that’s just the beginning: After that—
“I will pour out my Spirit
on every kind of people:
Your sons will prophesy,
also your daughters.
Your old men will dream,
your young men will see visions.
I’ll even pour out my Spirit on the servants,
men and women both.
I’ll set wonders in the sky above
and signs on the earth below:
Blood and fire and billowing smoke,
the sun turning black and the moon blood-red,
Before the Judgment Day of God,
the Day tremendous and awesome.
Whoever calls, ‘Help, God!’
gets help.
On Mount Zion and in Jerusalem
there will be a great rescue—just as God said.
Included in the survivors
are those that God calls.”
Jonah 1
The Message
Running Away from God
1 1-2 One day long ago, God’s Word came to Jonah, Amittai’s son: “Up on your feet and on your way to the big city of Nineveh! Preach to them. They’re in a bad way and I can’t ignore it any longer.”
3 But Jonah got up and went the other direction to Tarshish, running away from God. He went down to the port of Joppa and found a ship headed for Tarshish. He paid the fare and went on board, joining those going to Tarshish—as far away from God as he could get.
4-6 But God sent a huge storm at sea, the waves towering.
The ship was about to break into pieces. The sailors were terrified. They called out in desperation to their gods. They threw everything they were carrying overboard to lighten the ship. Meanwhile, Jonah had gone down into the hold of the ship to take a nap. He was sound asleep. The captain came to him and said, “What’s this? Sleeping! Get up! Pray to your god! Maybe your god will see we’re in trouble and rescue us.”
7 Then the sailors said to one another, “Let’s get to the bottom of this. Let’s draw straws to identify the culprit on this ship who’s responsible for this disaster.”
So they drew straws. Jonah got the short straw.
8 Then they grilled him: “Confess. Why this disaster? What is your work? Where do you come from? What country? What family?”
9 He told them, “I’m a Hebrew. I worship God, the God of heaven who made sea and land.”
10 At that, the men were frightened, really frightened, and said, “What on earth have you done!” As Jonah talked, the sailors realized that he was running away from God.
11 They said to him, “What are we going to do with you—to get rid of this storm?” By this time the sea was wild, totally out of control.
12 Jonah said, “Throw me overboard, into the sea. Then the storm will stop. It’s all my fault. I’m the cause of the storm. Get rid of me and you’ll get rid of the storm.”
13 But no. The men tried rowing back to shore. They made no headway. The storm only got worse and worse, wild and raging.
14 Then they prayed to God, “O God! Don’t let us drown because of this man’s life, and don’t blame us for his death. You are God. Do what you think is best.”
15 They took Jonah and threw him overboard. Immediately the sea was quieted down.
16 The sailors were impressed, no longer terrified by the sea, but in awe of God. They worshiped God, offered a sacrifice, and made vows.
17 Then God assigned a huge fish to swallow Jonah. Jonah was in the fish’s belly three days and nights.
Amos 3
The Message
The Lion Has Roared
3 Listen to this, Israel. God is calling you to account—and I mean all of you, everyone connected with the family that he delivered out of Egypt. Listen!
2 “Out of all the families on earth,
I picked you.
Therefore, because of your special calling,
I’m holding you responsible for all your sins.”
3-7 Do two people walk hand in hand
if they aren’t going to the same place?
Does a lion roar in the forest
if there’s no carcass to devour?
Does a young lion growl with pleasure
if he hasn’t caught his supper?
Does a bird fall to the ground
if it hasn’t been hit with a stone?
Does a trap spring shut
if nothing trips it?
When the alarm goes off in the city,
aren’t people alarmed?
And when disaster strikes the city,
doesn’t God stand behind it?
The fact is, God, the Master, does nothing
without first telling his prophets the whole story.
8 The lion has roared—
who isn’t frightened?
God has spoken—
what prophet can keep quiet?
* * *
9-11 Announce to the forts of Assyria,
announce to the forts of Egypt—
Tell them, “Gather on the Samaritan mountains, take a good, hard look:
what a snake pit of brutality and terror!
They can’t—or won’t—do one thing right.” God said so.
“They stockpile violence and blight.
Therefore”—this is God’s Word—“an enemy will surround the country.
He’ll strip you of your power and plunder your forts.”
12 God’s Message:
“In the same way that a shepherd
trying to save a lamb from a lion
Manages to recover
just a pair of legs or the scrap of an ear,
So will little be saved of the Israelites
who live in Samaria—
A couple of old chairs at most,
the broken leg of a table.
13-15 “Listen and bring witness against Jacob’s family”—
this is God’s Word, God-of-the-Angel-Armies!
“Note well! The day I make Israel pay for its sins,
pay for the sin-altars of worship at Bethel,
The horned altars will all be dehorned
and scattered around.
I’ll tear down the winter palace,
smash the summer palace—all your fancy buildings.
The luxury homes will be demolished,
all those pretentious houses.”
God’s Decree.
Micah 1-2
The Message
1 God’s Message as it came to Micah of Moresheth. It came during the reigns of Jotham, Ahaz, and Hezekiah, kings of Judah. It had to do with what was going on in Samaria and Jerusalem.
God Takes the Witness Stand
2 Listen, people—all of you.
Listen, earth, and everyone in it:
The Master, God, takes the witness stand against you,
the Master from his Holy Temple.
* * *
3-5 Look, here he comes! God, from his place!
He comes down and strides across mountains and hills.
Mountains sink under his feet,
valleys split apart;
The rock mountains crumble into gravel,
the river valleys leak like sieves.
All this because of Jacob’s sin,
because Israel’s family did wrong.
You ask, “So what is Jacob’s sin?”
Just look at Samaria—isn’t it obvious?
And all the sex-and-religion shrines in Judah—
isn’t Jerusalem responsible?
* * *
6-7 “I’m turning Samaria into a heap of rubble,
a vacant lot littered with garbage.
I’ll dump the stones from her buildings in the valley
and leave her abandoned foundations exposed.
All her carved and cast gods and goddesses
will be sold for stove wood and scrap metal,
All her sacred fertility groves
burned to the ground,
All the sticks and stones she worshiped as gods,
destroyed.
These were her earnings from her life as a whore.
This is what happens to the fees of a whore.”
* * *
8-9 This is why I lament and mourn.
This is why I go around in rags and barefoot.
This is why I howl like a pack of coyotes,
and moan like a mournful owl in the night.
God has inflicted punishing wounds;
Judah has been wounded with no healing in sight.
Judgment has marched through the city gates.
Jerusalem must face the charges.
* * *
10-16 Don’t gossip about this in Telltown.
Don’t waste your tears.
In Dustville,
roll in the dust.
In Alarmtown,
the alarm is sounded.
The citizens of Exitburgh
will never get out alive.
Lament, Last-Stand City:
There’s nothing in you left standing.
The villagers of Bittertown
wait in vain for sweet peace.
Harsh judgment has come from God
and entered Peace City.
All you who live in Chariotville,
get in your chariots for flight.
You led the daughter of Zion
into trusting not God but chariots.
Similar sins in Israel
also got their start in you.
Go ahead and give your good-bye gifts
to Good-byeville.
Miragetown beckoned
but disappointed Israel’s kings.
Inheritance City
has lost its inheritance.
Glorytown
has seen its last of glory.
Shave your heads in mourning
over the loss of your precious towns.
Go bald as a goose egg—they’ve gone
into exile and aren’t coming back.
God Has Had Enough
2 1-5 Doom to those who plot evil,
who go to bed dreaming up crimes!
As soon as it’s morning,
they’re off, full of energy, doing what they’ve planned.
They covet fields and grab them,
find homes and take them.
They bully the neighbor and his family,
see people only for what they can get out of them.
God has had enough. He says,
“I have some plans of my own:
Disaster because of this interbreeding evil!
Your necks are on the line.
You’re not walking away from this.
It’s doomsday for you.
Mocking ballads will be sung of you,
and you yourselves will sing the blues:
‘Our lives are ruined,
our homes and lands auctioned off.
They take everything, leave us nothing!
All is sold to the highest bidder.’”
And there’ll be no one to stand up for you,
no one to speak for you before God and his jury.
* * *
6-7 “Don’t preach,” say the preachers.
“Don’t preach such stuff.
Nothing bad will happen to us.
Talk like this to the family of Jacob?
Does God lose his temper?
Is this the way he acts?
Isn’t he on the side of good people?
Doesn’t he help those who help themselves?”
* * *
8-11 “What do you mean, ‘good people’!
You’re the enemy of my people!
You rob unsuspecting people
out for an evening stroll.
You take their coats off their backs
like soldiers who plunder the defenseless.
You drive the women of my people
out of their ample homes.
You make victims of the children
and leave them vulnerable to violence and vice.
Get out of here, the lot of you.
You can’t take it easy here!
You’ve polluted this place,
and now you’re polluted—ruined!
If someone showed up with a good smile and glib tongue
and told lies from morning to night—
‘I’ll preach sermons that will tell you
how you can get anything you want from God:
More money, the best wines . . . you name it’—
you’d hire him on the spot as your preacher!
* * *
12-13 “I’m calling a meeting, Jacob.
I want everyone back—all the survivors of Israel.
I’ll get them together in one place—
like sheep in a fold, like cattle in a corral—
a milling throng of homebound people!
Then I, God, will burst all confinements
and lead them out into the open.
They’ll follow their King.
I will be out in front leading them.”
Copyright © 1993, 2002, 2018 by Eugene H. Peterson
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