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14 Who knows whether he will not turn and relent
    and leave a blessing behind him,
a grain offering and a drink offering
    for the Lord your God?(A)

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Who knows? God may relent and change his mind; he may turn from his fierce anger, so that we do not perish.”(A)

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19 Is there any seed left in the barn? Do the vine, the fig tree, the pomegranate, and the olive tree still yield nothing? From this day on I will bless you.”

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A Call to Repentance and Prayer

13 Put on sackcloth and lament, you priests;
    wail, you ministers of the altar.
Come, pass the night in sackcloth,
    you ministers of my God!
Grain offering and drink offering
    are withheld from the house of your God.(A)

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Seek the Lord, all you humble of the land
    who do his commands;
seek righteousness, seek humility;
    perhaps you may be hidden
    on the day of the Lord’s wrath.(A)

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The captain came and said to him, “What are you doing sound asleep? Get up; call on your god! Perhaps the god will spare us a thought so that we do not perish.”(A)

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15 Hate evil and love good,
    and establish justice in the gate;
it may be that the Lord, the God of hosts,
    will be gracious to the remnant of Joseph.(A)

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The grain offering and the drink offering are cut off
    from the house of the Lord.
The priests mourn,
    the ministers of the Lord.(A)

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It may be that the Lord your God heard all the words of the Rabshakeh, whom his master the king of Assyria has sent to mock the living God, and will rebuke the words that the Lord your God has heard; therefore lift up your prayer for the remnant that is left.”(A)

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22 He said, “While the child was still alive, I fasted and wept, for I said, ‘Who knows? The Lord may be gracious to me, and the child may live.’(A)

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30 On the next day Moses said to the people, “You have sinned a great sin. But now I will go up to the Lord; perhaps I can make atonement for your sin.”(A)

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25 correcting opponents with gentleness. God may perhaps grant that they will repent and come to know the truth(A)

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So I thought it necessary to urge the brothers to go on ahead to you and arrange in advance for this bountiful gift that you have promised, so that it may be ready as a bountiful gift and not as an extortion.

The point is this: the one who sows sparingly will also reap sparingly, and the one who sows bountifully will also reap bountifully.(A) Each of you must give as you have made up your mind, not regretfully or under compulsion, for God loves a cheerful giver.(B) And God is able to provide you with every blessing[a] in abundance, so that by always having enough of everything, you may share abundantly in every good work.(C) As it is written,

“He scatters abroad; he gives to the poor;
    his righteousness[b] endures forever.”(D)

10 He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness.[c] 11 You will be enriched in every way for your great generosity, which will produce thanksgiving to God through us,

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Footnotes

  1. 9.8 Gk gift or grace
  2. 9.9 Or benevolence
  3. 9.10 Or benevolence

16 Is not the food cut off
    before our eyes,
joy and gladness
    from the house of our God?(A)

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It may be that they will listen and will turn from their evil way, that I may change my mind about the disaster that I intend to bring on them because of their evil doings.(A)

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Thus says the Lord:
As the wine is found in the cluster,
    and they say, “Do not destroy it,
    for there is a blessing in it,”
so I will do for my servants’ sake
    and not destroy them all.

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So you must make images of your tumors and images of your mice that ravage the land and give glory to the God of Israel; perhaps he will lighten his hand on you and your gods and your land.(A)

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12 So now give me this hill country of which the Lord spoke on that day, for you heard on that day how the Anakim were there, with great fortified cities; it may be that the Lord will be with me, and I will drive them out, as the Lord said.”(A)

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