14 Who knows? He may turn(A) and relent(B)
    and leave behind a blessing(C)
grain offerings and drink offerings(D)
    for the Lord your God.

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14 Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the Lord your God?

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Who knows?(A) God may yet relent(B) and with compassion turn(C) from his fierce anger(D) so that we will not perish.”

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Who can tell if God will turn and repent, and turn away from his fierce anger, that we perish not?

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19 Is there yet any seed left in the barn? Until now, the vine and the fig tree, the pomegranate(A) and the olive tree have not borne fruit.(B)

“‘From this day on I will bless(C) you.’”

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19 Is the seed yet in the barn? yea, as yet the vine, and the fig tree, and the pomegranate, and the olive tree, hath not brought forth: from this day will I bless you.

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A Call to Lamentation

13 Put on sackcloth,(A) you priests, and mourn;
    wail, you who minister(B) before the altar.
Come, spend the night in sackcloth,
    you who minister before my God;
for the grain offerings and drink offerings(C)
    are withheld from the house of your God.

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13 Gird yourselves, and lament, ye priests: howl, ye ministers of the altar: come, lie all night in sackcloth, ye ministers of my God: for the meat offering and the drink offering is withholden from the house of your God.

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Seek(A) the Lord, all you humble of the land,
    you who do what he commands.
Seek righteousness,(B) seek humility;(C)
    perhaps you will be sheltered(D)
    on the day of the Lord’s anger.

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Seek ye the Lord, all ye meek of the earth, which have wrought his judgment; seek righteousness, seek meekness: it may be ye shall be hid in the day of the Lord's anger.

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The captain went to him and said, “How can you sleep? Get up and call(A) on your god! Maybe he will take notice of us so that we will not perish.”(B)

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So the shipmaster came to him, and said unto him, What meanest thou, O sleeper? arise, call upon thy God, if so be that God will think upon us, that we perish not.

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15 Hate evil,(A) love good;(B)
    maintain justice in the courts.(C)
Perhaps(D) the Lord God Almighty will have mercy(E)
    on the remnant(F) of Joseph.

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15 Hate the evil, and love the good, and establish judgment in the gate: it may be that the Lord God of hosts will be gracious unto the remnant of Joseph.

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Grain offerings and drink offerings(A)
    are cut off from the house of the Lord.
The priests are in mourning,(B)
    those who minister before the Lord.

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The meat offering and the drink offering is cut off from the house of the Lord; the priests, the Lord's ministers, mourn.

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It may be that the Lord your God will hear all the words of the field commander, whom his master, the king of Assyria, has sent to ridicule(A) the living God, and that he will rebuke(B) him for the words the Lord your God has heard. Therefore pray for the remnant(C) that still survives.”

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It may be the Lord thy God will hear all the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God; and will reprove the words which the Lord thy God hath heard: wherefore lift up thy prayer for the remnant that are left.

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22 He answered, “While the child was still alive, I fasted and wept. I thought, ‘Who knows?(A) The Lord may be gracious to me and let the child live.’(B)

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22 And he said, While the child was yet alive, I fasted and wept: for I said, Who can tell whether God will be gracious to me, that the child may live?

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30 The next day Moses said to the people, “You have committed a great sin.(A) But now I will go up to the Lord; perhaps I can make atonement(B) for your sin.”

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30 And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto the Lord; peradventure I shall make an atonement for your sin.

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25 Opponents must be gently instructed, in the hope that God will grant them repentance leading them to a knowledge of the truth,(A)

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25 In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;

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So I thought it necessary to urge the brothers(A) to visit you in advance and finish the arrangements for the generous gift you had promised. Then it will be ready as a generous gift,(B) not as one grudgingly given.(C)

Generosity Encouraged

Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously.(D) Each of you should give what you have decided in your heart to give,(E) not reluctantly or under compulsion,(F) for God loves a cheerful giver.(G) And God is able(H) to bless you abundantly, so that in all things at all times, having all that you need,(I) you will abound in every good work. As it is written:

“They have freely scattered their gifts(J) to the poor;
    their righteousness endures forever.”[a](K)

10 Now he who supplies seed to the sower and bread for food(L) will also supply and increase your store of seed and will enlarge the harvest of your righteousness.(M) 11 You will be enriched(N) in every way so that you can be generous(O) on every occasion, and through us your generosity will result in thanksgiving to God.(P)

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Footnotes

  1. 2 Corinthians 9:9 Psalm 112:9

Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.

But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.

Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.

And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:

(As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever.

10 Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)

11 Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.

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