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Blow the trumpet in Zion; sound an alarm on My holy Mount [Zion]. Let all the inhabitants of the land tremble, for the day of [the judgment of] the Lord is coming; it is close at hand—(A)

A day of darkness and gloom, a day of clouds and of thick mists and darkness, like the morning dawn spread upon the mountains; so there comes a [heathen, hostile] people numerous and mighty, the like of which has never been before and shall not be again even to the years of many generations.

A fire devours before them, and behind them a flame burns; the land is as the garden of Eden before them, and behind them a desolate wilderness; yes, and none has escaped [the ravages of the devouring hordes].

Their appearance is like the appearance of horses, and like war horses and horsemen, so do they run.

Like the noise of chariots on the tops of the mountains they leap—like the noise of a flame of fire devouring the stubble, like a mighty people set in battle array.(B)

Before them the peoples are in anguish; all faces become pale.

They run like mighty men; they climb the wall like men of war. They march each one [straight ahead] on his ways, and they do not break their ranks.

Neither does one thrust upon another; they walk every one in his path. And they burst through and upon the weapons, yet they are not wounded and do not change their course.

They leap upon the city; they run upon the wall; they climb up on and into the houses; they enter in at the windows like a thief.

10 The earth quakes before them; the heavens tremble. The sun and the moon are darkened and the stars withdraw their shining.(C)

11 And the Lord utters His voice before His army, for His host is very great, and [they are] strong and powerful who execute [God’s] word. For the day of the Lord is great and very terrible, and who can endure it?(D)

12 Therefore also now, says the Lord, turn and keep on coming to Me with all your heart, with fasting, with weeping, and with mourning [until every hindrance is removed and the broken fellowship is restored].

13 Rend your hearts and not your garments and return to the Lord, your God, for He is gracious and merciful, slow to anger, and abounding in loving-kindness; and He revokes His sentence of evil [when His conditions are met].

14 Who knows but what He will turn, revoke your sentence [of evil], and leave a blessing behind Him [giving you the means with which to serve Him], even a cereal or meal offering and a drink offering for the Lord, your God?

15 Blow the trumpet in Zion; set apart a fast [a day of restraint and humility]; call a solemn assembly.

16 Gather the people, sanctify the congregation; assemble the elderly people, gather the children and the nursing infants; let the bridegroom [who is legally exempt from attending] go forth from his chamber and the bride out of her closet. [None is exempt from the humiliation.]

17 Let the priests, the ministers of the Lord, weep between the porch and the altar; and let them say, Have pity and spare Your people, O Lord, and give not Your heritage to reproach, that the [heathen] nations should rule over them or use a byword against them. Why should they say among the peoples, Where is their God?

18 Then was the Lord jealous for His land and had pity on His people.

19 Yes, the Lord answered and said to His people, Behold, I am sending you grain and juice [of the grape] and oil, and you shall be satisfied with them; and I will no more make you a reproach among the [heathen] nations.

20 But I will remove far off from you the northern [destroyer’s] army and will drive it into a land barren and desolate, with its front toward the eastern [Dead] Sea and with its rear toward the western [Mediterranean] Sea. And its stench shall come up [like that of a decaying mass of locusts, a symbol and forecast of the fate of the northern army in the final day of the Lord], and its foul odor shall come up, because [a]He has done great things [the Lord will have destroyed the invaders]!(E)

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Footnotes

  1. Joel 2:20 The capitalization here is suppositional. Interpreters are divided as to whether it is the northern destroyer who has “done great things,” or the Lord; either, in different senses, is true. However, the latter view is strongly supported by the parallel phrase to the same effect in the next verse (Joel 2:21).

An Army of Locusts

Blow the trumpet(A) in Zion;(B)
    sound the alarm on my holy hill.(C)

Let all who live in the land tremble,
    for the day of the Lord(D) is coming.
It is close at hand(E)
    a day of darkness(F) and gloom,(G)
    a day of clouds(H) and blackness.(I)
Like dawn spreading across the mountains
    a large and mighty army(J) comes,
such as never was in ancient times(K)
    nor ever will be in ages to come.

Before them fire(L) devours,
    behind them a flame blazes.
Before them the land is like the garden of Eden,(M)
    behind them, a desert waste(N)
    nothing escapes them.
They have the appearance of horses;(O)
    they gallop along like cavalry.
With a noise like that of chariots(P)
    they leap over the mountaintops,
like a crackling fire(Q) consuming stubble,
    like a mighty army drawn up for battle.

At the sight of them, nations are in anguish;(R)
    every face turns pale.(S)
They charge like warriors;(T)
    they scale walls like soldiers.
They all march in line,(U)
    not swerving(V) from their course.
They do not jostle each other;
    each marches straight ahead.
They plunge through defenses
    without breaking ranks.
They rush upon the city;
    they run along the wall.
They climb into the houses;(W)
    like thieves they enter through the windows.(X)

10 Before them the earth shakes,(Y)
    the heavens tremble,(Z)
the sun and moon are darkened,(AA)
    and the stars no longer shine.(AB)
11 The Lord(AC) thunders(AD)
    at the head of his army;(AE)
his forces are beyond number,
    and mighty is the army that obeys his command.
The day of the Lord is great;(AF)
    it is dreadful.
    Who can endure it?(AG)

Rend Your Heart

12 “Even now,” declares the Lord,
    “return(AH) to me with all your heart,(AI)
    with fasting and weeping and mourning.”

13 Rend your heart(AJ)
    and not your garments.(AK)
Return(AL) to the Lord your God,
    for he is gracious and compassionate,(AM)
slow to anger and abounding in love,(AN)
    and he relents from sending calamity.(AO)
14 Who knows? He may turn(AP) and relent(AQ)
    and leave behind a blessing(AR)
grain offerings and drink offerings(AS)
    for the Lord your God.

15 Blow the trumpet(AT) in Zion,(AU)
    declare a holy fast,(AV)
    call a sacred assembly.(AW)
16 Gather the people,
    consecrate(AX) the assembly;
bring together the elders,(AY)
    gather the children,
    those nursing at the breast.
Let the bridegroom(AZ) leave his room
    and the bride her chamber.
17 Let the priests, who minister(BA) before the Lord,
    weep(BB) between the portico and the altar.(BC)
Let them say, “Spare your people, Lord.
    Do not make your inheritance an object of scorn,(BD)
    a byword(BE) among the nations.
Why should they say among the peoples,
    ‘Where is their God?(BF)’”

The Lord’s Answer

18 Then the Lord was jealous(BG) for his land
    and took pity(BH) on his people.

19 The Lord replied[a] to them:

“I am sending you grain, new wine(BI) and olive oil,(BJ)
    enough to satisfy you fully;(BK)
never again will I make you
    an object of scorn(BL) to the nations.

20 “I will drive the northern horde(BM) far from you,
    pushing it into a parched and barren land;
its eastern ranks will drown in the Dead Sea
    and its western ranks in the Mediterranean Sea.
And its stench(BN) will go up;
    its smell will rise.”

Surely he has done great things!

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Footnotes

  1. Joel 2:19 Or Lord will be jealous … / and take pity … / 19 The Lord will reply

13 And from there we made a circuit [following the coast] and reached Rhegium; and one day later a south wind sprang up, and the next day we arrived at Puteoli.

14 There we found some [Christian] brethren and were entreated to stay with them for seven days. And so we came to Rome.

15 And the [Christian] brethren there, having had news of us, came as far as the Forum of Appius and the Three Taverns to meet us. When Paul saw them, he thanked God and received new courage.

16 When we arrived at Rome, the centurion delivered the prisoners to the captain of the guard, but Paul was permitted to live by himself with the soldier who guarded him.

17 Three days after [our arrival], he called together the leading local Jews; and when they had gathered, he said to them, Brethren, though I have done nothing against the people or against the customs of our forefathers, yet I was turned over as a prisoner from Jerusalem into the hands of the Romans.

18 After they had examined me, they were ready to release me because I was innocent of any offense deserving the death penalty.

19 But when the Jews protested, I was forced to appeal to Caesar, though it was not because I had any charge to make against my nation.

20 This is the reason therefore why I have begged to see you and to talk with you, since it is because of the Hope of Israel (the Messiah) that I am bound with this chain.

21 And they answered him, We have not received any letters about you from Judea, and none of the [Jewish] brethren coming here has reported or spoken anything evil about you.

22 But we think it fitting and are eager to hear from you what it is that you have in mind and believe and what your opinion is, for with regard to this sect it is known to all of us that it is everywhere denounced.

23 So when they had set a day with him, they came in large numbers to his lodging. And he fully set forth and explained the matter to them from morning until night, testifying to the kingdom of God and trying to persuade them concerning Jesus both from the Law of Moses and from the Prophets.

24 And some were convinced and believed what he said, and others did not believe.

25 And as they disagreed among themselves, they began to leave, [but not before] Paul had added one statement [more]: The Holy Spirit was right in saying through Isaiah the prophet to your forefathers:

26 Go to this people and say to them, You will indeed hear and hear with your ears but will not understand, and you will indeed look and look with your eyes but will not see [not perceive, have knowledge of or become acquainted with what you look at, at all].

27 For the heart (the understanding, the soul) of this people has grown dull (stupid, hardened, and calloused), and their ears are heavy and hard of hearing and they have shut tight their eyes, so that they may not perceive and have knowledge and become acquainted with their eyes and hear with their ears and understand with their souls and turn [to Me and be converted], that I may heal them.(A)

28 So let it be understood by you then that [this message of] the salvation of God has been sent to the Gentiles, and they will listen [to it]!(B)

29 [a]And when he had said these things, the Jews went away, arguing and disputing among themselves.

30 After this Paul lived there for two entire years [at his own expense] in his own rented lodging, and he welcomed all who came to him,

31 Preaching to them the kingdom of God and teaching them about the Lord Jesus Christ with boldness and quite openly, and without being molested or hindered.

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Footnotes

  1. Acts 28:29 Many manuscripts do not contain this verse.

13 From there we set sail and arrived at Rhegium. The next day the south wind came up, and on the following day we reached Puteoli. 14 There we found some brothers and sisters(A) who invited us to spend a week with them. And so we came to Rome. 15 The brothers and sisters(B) there had heard that we were coming, and they traveled as far as the Forum of Appius and the Three Taverns to meet us. At the sight of these people Paul thanked God and was encouraged. 16 When we got to Rome, Paul was allowed to live by himself, with a soldier to guard him.(C)

Paul Preaches at Rome Under Guard

17 Three days later he called together the local Jewish leaders.(D) When they had assembled, Paul said to them: “My brothers,(E) although I have done nothing against our people(F) or against the customs of our ancestors,(G) I was arrested in Jerusalem and handed over to the Romans. 18 They examined me(H) and wanted to release me,(I) because I was not guilty of any crime deserving death.(J) 19 The Jews objected, so I was compelled to make an appeal to Caesar.(K) I certainly did not intend to bring any charge against my own people. 20 For this reason I have asked to see you and talk with you. It is because of the hope of Israel(L) that I am bound with this chain.”(M)

21 They replied, “We have not received any letters from Judea concerning you, and none of our people(N) who have come from there has reported or said anything bad about you. 22 But we want to hear what your views are, for we know that people everywhere are talking against this sect.”(O)

23 They arranged to meet Paul on a certain day, and came in even larger numbers to the place where he was staying. He witnessed to them from morning till evening, explaining about the kingdom of God,(P) and from the Law of Moses and from the Prophets(Q) he tried to persuade them about Jesus.(R) 24 Some were convinced by what he said, but others would not believe.(S) 25 They disagreed among themselves and began to leave after Paul had made this final statement: “The Holy Spirit spoke the truth to your ancestors when he said(T) through Isaiah the prophet:

26 “‘Go to this people and say,
“You will be ever hearing but never understanding;
    you will be ever seeing but never perceiving.”
27 For this people’s heart has become calloused;(U)
    they hardly hear with their ears,
    and they have closed their eyes.
Otherwise they might see with their eyes,
    hear with their ears,
    understand with their hearts
and turn, and I would heal them.’[a](V)

28 “Therefore I want you to know that God’s salvation(W) has been sent to the Gentiles,(X) and they will listen!” [29] [b]

30 For two whole years Paul stayed there in his own rented house and welcomed all who came to see him. 31 He proclaimed the kingdom of God(Y) and taught about the Lord Jesus Christ—with all boldness(Z) and without hindrance!

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Footnotes

  1. Acts 28:27 Isaiah 6:9,10 (see Septuagint)
  2. Acts 28:29 Some manuscripts include here After he said this, the Jews left, arguing vigorously among themselves.

The beginning [of the facts] of the good news (the Gospel) of Jesus Christ, [a]the Son of God.

[b]Just as it is written in the prophet Isaiah: Behold, I send My messenger before Your face, who will make ready Your way—(A)

A voice of one crying in the wilderness [shouting in the desert], Prepare the way of the Lord, make His [c]beaten tracks straight (level and passable)!(B)

John the Baptist appeared in the wilderness (desert), preaching a baptism [[d]obligating] repentance ([e]a change of one’s mind for the better, heartily amending one’s ways, with abhorrence of his past sins) in order [f]to obtain forgiveness of and release from sins.

And there kept going out to him [continuously] all the country of Judea and all the inhabitants of Jerusalem; and they were baptized by him in the river Jordan, [g]as they were confessing their sins.

And John wore clothing woven of camel’s hair and had a leather girdle around his loins and ate locusts and wild honey.

And he preached, saying, After me comes He Who is stronger (more powerful and more valiant) than I, the strap of Whose sandals I am not worthy or fit to stoop down and unloose.

I have baptized you with water, but He will baptize you with the Holy Spirit.

In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan.

10 And when He came up out of the water, at once he [John] saw the heavens torn open and the [Holy] Spirit like a dove coming down [[h]to enter] [i]into Him.(C)

11 And there came a voice [j]out from within heaven, You are My Beloved Son; in You I am well pleased.(D)

12 Immediately the [Holy] Spirit [from within] drove Him out into the wilderness (desert),

13 And He stayed in the wilderness (desert) forty days, being tempted [all the while] by Satan; and He was with the wild beasts, and the angels ministered to Him [continually].

14 Now after John was arrested and put in prison, Jesus came into Galilee, preaching the good news (the Gospel) of the kingdom of God,

15 And saying, The [appointed period of] time is fulfilled (completed), and the kingdom of God is at hand; repent ([k]have a change of mind which issues in regret for past sins and in change of conduct for the better) and believe (trust in, rely on, and adhere to) the good news (the Gospel).

16 And passing along the shore of the Sea of Galilee, He saw Simon [Peter] and Andrew the brother of Simon casting a net [to and fro] in the sea, for they were fishermen.

17 And Jesus said to them, Come after Me and [l]be My disciples, and I will make you to become fishers of men.

18 And at once they left their nets and [[m]yielding up all claim to them] followed [with] Him [[n]joining Him as disciples and siding with His party].

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Footnotes

  1. Mark 1:1 Some manuscripts do not contain this phrase.
  2. Mark 1:2 Kenneth Wuest, Word Studies in the Greek New Testament.
  3. Mark 1:3 James Moulton and George Milligan, The Vocabulary of the Greek Testament.
  4. Mark 1:4 Kenneth Wuest, Word Studies.
  5. Mark 1:4 Joseph Thayer, A Greek-English Lexicon of the New Testament.
  6. Mark 1:4 Charles B. Williams, The New Testament: A Translation in the Language of the People.
  7. Mark 1:5 Kenneth Wuest, Word Studies.
  8. Mark 1:10 Kenneth Wuest, Word Studies.
  9. Mark 1:10 Literal translation of eis.
  10. Mark 1:11 Kenneth Wuest, Word Studies.
  11. Mark 1:15 Marvin Vincent, Word Studies in the New Testament.
  12. Mark 1:17 Joseph Thayer, A Greek-English Lexicon.
  13. Mark 1:18 Joseph Thayer, A Greek-English Lexicon.
  14. Mark 1:18 Joseph Thayer, A Greek-English Lexicon.

John the Baptist Prepares the Way(A)

The beginning of the good news about Jesus the Messiah,[a] the Son of God,[b](B) as it is written in Isaiah the prophet:

“I will send my messenger ahead of you,
    who will prepare your way”[c](C)
“a voice of one calling in the wilderness,
‘Prepare the way for the Lord,
    make straight paths for him.’”[d](D)

And so John the Baptist(E) appeared in the wilderness, preaching a baptism of repentance(F) for the forgiveness of sins.(G) The whole Judean countryside and all the people of Jerusalem went out to him. Confessing their sins, they were baptized by him in the Jordan River. John wore clothing made of camel’s hair, with a leather belt around his waist,(H) and he ate locusts(I) and wild honey. And this was his message: “After me comes the one more powerful than I, the straps of whose sandals I am not worthy to stoop down and untie.(J) I baptize you with[e] water, but he will baptize you with[f] the Holy Spirit.”(K)

The Baptism and Testing of Jesus(L)(M)

At that time Jesus came from Nazareth(N) in Galilee and was baptized by John(O) in the Jordan. 10 Just as Jesus was coming up out of the water, he saw heaven being torn open and the Spirit descending on him like a dove.(P) 11 And a voice came from heaven: “You are my Son,(Q) whom I love; with you I am well pleased.”(R)

12 At once the Spirit sent him out into the wilderness, 13 and he was in the wilderness forty days,(S) being tempted[g] by Satan.(T) He was with the wild animals, and angels attended him.

Jesus Announces the Good News(U)

14 After John(V) was put in prison, Jesus went into Galilee,(W) proclaiming the good news of God.(X) 15 “The time has come,”(Y) he said. “The kingdom of God has come near. Repent and believe(Z) the good news!”(AA)

Jesus Calls His First Disciples

16 As Jesus walked beside the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the lake, for they were fishermen. 17 “Come, follow me,” Jesus said, “and I will send you out to fish for people.” 18 At once they left their nets and followed him.(AB)

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Footnotes

  1. Mark 1:1 Or Jesus Christ. Messiah (Hebrew) and Christ (Greek) both mean Anointed One.
  2. Mark 1:1 Some manuscripts do not have the Son of God.
  3. Mark 1:2 Mal. 3:1
  4. Mark 1:3 Isaiah 40:3
  5. Mark 1:8 Or in
  6. Mark 1:8 Or in
  7. Mark 1:13 The Greek for tempted can also mean tested.