The word of the Lord that came to Joel the son of Pethuel.

Hear this, ye old men, and give ear, all ye inhabitants of the land. Hath this been in your days, or even in the days of your fathers?

Tell ye your children of it, and let your children tell their children, and their children another generation.

That which the palmerworm hath left hath the locust eaten; and that which the locust hath left hath the cankerworm eaten; and that which the cankerworm hath left hath the caterpiller eaten.

Awake, ye drunkards, and weep; and howl, all ye drinkers of wine, because of the new wine; for it is cut off from your mouth.

For a nation is come up upon my land, strong, and without number, whose teeth are the teeth of a lion, and he hath the cheek teeth of a great lion.

He hath laid my vine waste, and barked my fig tree: he hath made it clean bare, and cast it away; the branches thereof are made white.

Lament like a virgin girded with sackcloth for the husband of her youth.

The meat offering and the drink offering is cut off from the house of the Lord; the priests, the Lord's ministers, mourn.

10 The field is wasted, the land mourneth; for the corn is wasted: the new wine is dried up, the oil languisheth.

11 Be ye ashamed, O ye husbandmen; howl, O ye vinedressers, for the wheat and for the barley; because the harvest of the field is perished.

12 The vine is dried up, and the fig tree languisheth; the pomegranate tree, the palm tree also, and the apple tree, even all the trees of the field, are withered: because joy is withered away from the sons of men.

13 Gird yourselves, and lament, ye priests: howl, ye ministers of the altar: come, lie all night in sackcloth, ye ministers of my God: for the meat offering and the drink offering is withholden from the house of your God.

14 Sanctify ye a fast, call a solemn assembly, gather the elders and all the inhabitants of the land into the house of the Lord your God, and cry unto the Lord,

15 Alas for the day! for the day of the Lord is at hand, and as a destruction from the Almighty shall it come.

16 Is not the meat cut off before our eyes, yea, joy and gladness from the house of our God?

17 The seed is rotten under their clods, the garners are laid desolate, the barns are broken down; for the corn is withered.

18 How do the beasts groan! the herds of cattle are perplexed, because they have no pasture; yea, the flocks of sheep are made desolate.

19 O Lord, to thee will I cry: for the fire hath devoured the pastures of the wilderness, and the flame hath burned all the trees of the field.

20 The beasts of the field cry also unto thee: for the rivers of waters are dried up, and the fire hath devoured the pastures of the wilderness.

The word of the Lord that came(A) to Joel(B) son of Pethuel.

An Invasion of Locusts

Hear this,(C) you elders;(D)
    listen, all who live in the land.(E)
Has anything like this ever happened in your days
    or in the days of your ancestors?(F)
Tell it to your children,(G)
    and let your children tell it to their children,
    and their children to the next generation.(H)
What the locust(I) swarm has left
    the great locusts have eaten;
what the great locusts have left
    the young locusts have eaten;
what the young locusts have left(J)
    other locusts[a] have eaten.(K)

Wake up, you drunkards, and weep!
    Wail, all you drinkers of wine;(L)
wail because of the new wine,
    for it has been snatched(M) from your lips.
A nation has invaded my land,
    a mighty army without number;(N)
it has the teeth(O) of a lion,
    the fangs of a lioness.
It has laid waste(P) my vines
    and ruined my fig trees.(Q)
It has stripped off their bark
    and thrown it away,
    leaving their branches white.

Mourn like a virgin in sackcloth(R)
    grieving for the betrothed of her youth.
Grain offerings and drink offerings(S)
    are cut off from the house of the Lord.
The priests are in mourning,(T)
    those who minister before the Lord.
10 The fields are ruined,
    the ground is dried up;(U)
the grain is destroyed,
    the new wine(V) is dried up,
    the olive oil fails.(W)

11 Despair, you farmers,(X)
    wail, you vine growers;
grieve for the wheat and the barley,(Y)
    because the harvest of the field is destroyed.(Z)
12 The vine is dried up
    and the fig tree is withered;(AA)
the pomegranate,(AB) the palm and the apple[b] tree—
    all the trees of the field—are dried up.(AC)
Surely the people’s joy
    is withered away.

A Call to Lamentation

13 Put on sackcloth,(AD) you priests, and mourn;
    wail, you who minister(AE) before the altar.
Come, spend the night in sackcloth,
    you who minister before my God;
for the grain offerings and drink offerings(AF)
    are withheld from the house of your God.
14 Declare a holy fast;(AG)
    call a sacred assembly.
Summon the elders
    and all who live in the land(AH)
to the house of the Lord your God,
    and cry out(AI) to the Lord.(AJ)

15 Alas for that(AK) day!
    For the day of the Lord(AL) is near;
    it will come like destruction from the Almighty.[c](AM)

16 Has not the food been cut off(AN)
    before our very eyes—
joy and gladness(AO)
    from the house of our God?(AP)
17 The seeds are shriveled
    beneath the clods.[d](AQ)
The storehouses are in ruins,
    the granaries have been broken down,
    for the grain has dried up.
18 How the cattle moan!
    The herds mill about
because they have no pasture;(AR)
    even the flocks of sheep are suffering.(AS)

19 To you, Lord, I call,(AT)
    for fire(AU) has devoured the pastures(AV) in the wilderness
    and flames have burned up all the trees of the field.
20 Even the wild animals pant for you;(AW)
    the streams of water have dried up(AX)
    and fire has devoured the pastures(AY) in the wilderness.

Footnotes

  1. Joel 1:4 The precise meaning of the four Hebrew words used here for locusts is uncertain.
  2. Joel 1:12 Or possibly apricot
  3. Joel 1:15 Hebrew Shaddai
  4. Joel 1:17 The meaning of the Hebrew for this word is uncertain.

Blow ye the trumpet in Zion, and sound an alarm in my holy mountain: let all the inhabitants of the land tremble: for the day of the Lord cometh, for it is nigh at hand;

A day of darkness and of gloominess, a day of clouds and of thick darkness, as the morning spread upon the mountains: a great people and a strong; there hath not been ever the like, neither shall be any more after it, even to the years of many generations.

A fire devoureth before them; and behind them a flame burneth: the land is as the garden of Eden before them, and behind them a desolate wilderness; yea, and nothing shall escape them.

The appearance of them is as the appearance of horses; and as horsemen, so shall they run.

Like the noise of chariots on the tops of mountains shall they leap, like the noise of a flame of fire that devoureth the stubble, as a strong people set in battle array.

Before their face the people shall be much pained: all faces shall gather blackness.

They shall run like mighty men; they shall climb the wall like men of war; and they shall march every one on his ways, and they shall not break their ranks:

Neither shall one thrust another; they shall walk every one in his path: and when they fall upon the sword, they shall not be wounded.

They shall run to and fro in the city; they shall run upon the wall, they shall climb up upon the houses; they shall enter in at the windows like a thief.

10 The earth shall quake before them; the heavens shall tremble: the sun and the moon shall be dark, and the stars shall withdraw their shining:

11 And the Lord shall utter his voice before his army: for his camp is very great: for he is strong that executeth his word: for the day of the Lord is great and very terrible; and who can abide it?

12 Therefore also now, saith the Lord, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning:

13 And rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil.

14 Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the Lord your God?

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An Army of Locusts

Blow the trumpet(A) in Zion;(B)
    sound the alarm on my holy hill.(C)

Let all who live in the land tremble,
    for the day of the Lord(D) is coming.
It is close at hand(E)
    a day of darkness(F) and gloom,(G)
    a day of clouds(H) and blackness.(I)
Like dawn spreading across the mountains
    a large and mighty army(J) comes,
such as never was in ancient times(K)
    nor ever will be in ages to come.

Before them fire(L) devours,
    behind them a flame blazes.
Before them the land is like the garden of Eden,(M)
    behind them, a desert waste(N)
    nothing escapes them.
They have the appearance of horses;(O)
    they gallop along like cavalry.
With a noise like that of chariots(P)
    they leap over the mountaintops,
like a crackling fire(Q) consuming stubble,
    like a mighty army drawn up for battle.

At the sight of them, nations are in anguish;(R)
    every face turns pale.(S)
They charge like warriors;(T)
    they scale walls like soldiers.
They all march in line,(U)
    not swerving(V) from their course.
They do not jostle each other;
    each marches straight ahead.
They plunge through defenses
    without breaking ranks.
They rush upon the city;
    they run along the wall.
They climb into the houses;(W)
    like thieves they enter through the windows.(X)

10 Before them the earth shakes,(Y)
    the heavens tremble,(Z)
the sun and moon are darkened,(AA)
    and the stars no longer shine.(AB)
11 The Lord(AC) thunders(AD)
    at the head of his army;(AE)
his forces are beyond number,
    and mighty is the army that obeys his command.
The day of the Lord is great;(AF)
    it is dreadful.
    Who can endure it?(AG)

Rend Your Heart

12 “Even now,” declares the Lord,
    “return(AH) to me with all your heart,(AI)
    with fasting and weeping and mourning.”

13 Rend your heart(AJ)
    and not your garments.(AK)
Return(AL) to the Lord your God,
    for he is gracious and compassionate,(AM)
slow to anger and abounding in love,(AN)
    and he relents from sending calamity.(AO)
14 Who knows? He may turn(AP) and relent(AQ)
    and leave behind a blessing(AR)
grain offerings and drink offerings(AS)
    for the Lord your God.

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14 Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.

For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.

But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.

He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.

I would that ye all spake with tongues but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.

Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?

And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?

For if the trumpet give an uncertain sound, who shall prepare himself to the battle?

So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.

10 There are, it may be, so many kinds of voices in the world, and none of them is without signification.

11 Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.

12 Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.

13 Wherefore let him that speaketh in an unknown tongue pray that he may interpret.

14 For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.

15 What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.

16 Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?

17 For thou verily givest thanks well, but the other is not edified.

18 I thank my God, I speak with tongues more than ye all:

19 Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.

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Intelligibility in Worship

14 Follow the way of love(A) and eagerly desire(B) gifts of the Spirit,(C) especially prophecy.(D) For anyone who speaks in a tongue[a](E) does not speak to people but to God. Indeed, no one understands them;(F) they utter mysteries(G) by the Spirit. But the one who prophesies speaks to people for their strengthening,(H) encouraging(I) and comfort. Anyone who speaks in a tongue(J) edifies(K) themselves, but the one who prophesies(L) edifies the church. I would like every one of you to speak in tongues,[b] but I would rather have you prophesy.(M) The one who prophesies is greater than the one who speaks in tongues,[c] unless someone interprets, so that the church may be edified.(N)

Now, brothers and sisters, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation(O) or knowledge(P) or prophecy or word of instruction?(Q) Even in the case of lifeless things that make sounds, such as the pipe or harp, how will anyone know what tune is being played unless there is a distinction in the notes? Again, if the trumpet does not sound a clear call, who will get ready for battle?(R) So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air. 10 Undoubtedly there are all sorts of languages in the world, yet none of them is without meaning. 11 If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and the speaker is a foreigner to me.(S) 12 So it is with you. Since you are eager for gifts of the Spirit,(T) try to excel in those that build up(U) the church.

13 For this reason the one who speaks in a tongue should pray that they may interpret what they say.(V) 14 For if I pray in a tongue, my spirit prays,(W) but my mind is unfruitful. 15 So what shall I do? I will pray with my spirit,(X) but I will also pray with my understanding; I will sing(Y) with my spirit, but I will also sing with my understanding. 16 Otherwise when you are praising God in the Spirit, how can someone else, who is now put in the position of an inquirer,[d] say “Amen”(Z) to your thanksgiving,(AA) since they do not know what you are saying? 17 You are giving thanks well enough, but no one else is edified.(AB)

18 I thank God that I speak in tongues more than all of you. 19 But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue.(AC)

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Footnotes

  1. 1 Corinthians 14:2 Or in another language; also in verses 4, 13, 14, 19, 26 and 27
  2. 1 Corinthians 14:5 Or in other languages; also in verses 6, 18, 22, 23 and 39
  3. 1 Corinthians 14:5 Or in other languages; also in verses 6, 18, 22, 23 and 39
  4. 1 Corinthians 14:16 The Greek word for inquirer is a technical term for someone not fully initiated into a religion; also in verses 23 and 24.